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Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 16:14-15

Jesus rebuked His critics for their hypocrisy. They were able to explain their covetous practices to the Jews to their own satisfaction. Probably they reasoned that any wealth that they could accumulate was a sign of God’s blessing on them. This was a common misinterpretation of the law in Jesus’ day, as it is in ours. Their ostentatious display when giving alms may have been part of this hypocrisy too (cf. Matthew 6:2-4), but God was their real judge, and He knew their greedy hearts (cf. 1... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 16:14-31

2. Jesus’ rebuke of the Pharisees for their greed 16:14-31The Pharisees, who where listening to Jesus’ instructions to His disciples, scoffed at Him, because they tried to serve both God and mammon (Luke 16:13). They tried to appear pious and at the same time accumulate all the wealth they could (cf. Luke 20:47). Jesus therefore addressed their greed (cf. 2 Timothy 3:2).The importance of submission to God’s Word 16:14-18Jesus’ began His response to the Pharisees’ rejection of His teaching by... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 16:16

The Hebrew Scriptures should have been of primary importance to the Pharisees. They pointed to the coming of Messiah. Since John the Baptist had come the message that he and Jesus had proclaimed had been that the Messiah was present and the kingdom was at hand. A new era had begun with John’s preaching, not the kingdom. The Pharisees had disregarded that preaching and in doing so had rejected the teaching of the Old Testament even though their fellow Jews were trying to get into the kingdom... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 16:17

Regardless of the Pharisees’ views the Old Testament would stand as the final authority. Luke 16:17 is a very strong attestation to God’s preservation of Scripture (cf. Matthew 5:18). The implication was that Jesus’ teachings would likewise endure. read more

John Darby

Darby's Synopsis of the New Testament - Luke 16:14

16:14 mocked (e-13) The word translated 'mocked' only occurs here and at ch. 23.35, where it is rendered 'sneered.' read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 16:1-31

The Unjust Steward. The Rich Man and Lazarus1-13. Parable of the Unjust Steward (peculiar to Lk). The details of this somewhat difficult parable are probably not significant. It is intended to illustrate the proper use of wealth. Christians should use it so well here on earth, by expending it not selfishly on their own pleasures, but unselfishly for the good of others, and for the advancement of God’s kingdom, that instead of hindering them from reaching heaven, it will help them to enter... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 16:14

(14) And the Pharisees also, who were covetous.—The words are important as showing that they had been listening during the previous parable, and that the words, though addressed to the disciples, had been meant also for them. (See Note on Luke 16:1.) The word for “covetous” is literally lovers of money, as distinct from more general cupidity, and as being used by St. Paul in 2 Timothy 3:2, and nowhere else in the New Testament, furnishes another instance of community of language between him and... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 16:15

(15) Ye are they which justify yourselves before men.—The character described is portrayed afterwards more fully in the parable of Luke 18:9-14. The word there used, “this man went down to his house justified rather than the other,” is obviously a reference to what is reported here. They forgot, in their self-righteousness and self-vindication, that they stood before God as the Searcher of all hearts.That which is highly esteemed among men . . .—Literally, that which is high, or lifted up,... read more

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