ルカの福音書 4:17-21 JCB

Coffman Commentaries on the Bible - Luke 4:21

And he began to say to them, Today hath this Scripture been fulfilled in your ears.This was a dogmatic affirmation on the part of Jesus, declaring himself as the Messiah, the Spirit-filled, anointed of the Lord, sent to save the people from their sins and to usher in the new age. The first reaction of the audience was favorable, as shown in the next verse; but this first impression was due to audience failure, at first, to realize the significance of the declaration. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 4:17-19

Luke 4:17-19. When he had opened the book, &c.— Αναπτυξας το βιβλιου, unrolling the volume. The sacred books were written anciently on skins of parchment, and sewed together; and the books thus written were rolled up into volumes, like the Pentateuchs used by the modern Jews in their synagogues. The reader will find a full account of them in Jones's Vindicationof St. Matthew's Gospel, ch. 15. As the scriptures were read in order, the passage of the prophet Isaiah which fell of course to be... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 4:20-22

Luke 4:20-22. And sat down.— In agreement with the custom which we have spoken of at the end of the note on Luk 4:16 our Lord sat down to preach, after he had read the passage in the prophet which he made the subject of his discourse. The custom of preaching from texts of scripture, which now prevails throughout all the Christian churches, seems to have derived its origin from the authority of this example. In speaking to the congregation from theprophesy, he told them, it was that day... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 4:18

18, 19. To have fixed on any passage announcing His sufferings (as :-), would have been unsuitable at that early stage of His ministry. But He selects a passage announcing the sublime object of His whole mission, its divine character, and His special endowments for it; expressed in the first person, and so singularly adapted to the first opening of the mouth in His prophetic capacity, that it seems as if made expressly for this occasion. It is from the well-known section of Isaiah's prophecies... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 4:19

19. acceptable year—an allusion to the jubilee year ( :-), a year of universal release for person and property. (See also Isaiah 49:8; 2 Corinthians 6:2.) As the maladies under which humanity groans are here set forth under the names of poverty, broken-heartedness, bondage, blindness, bruisedness (or crushedness), so, as the glorious HEALER of all these maladies, Christ announces Himself in the act of reading it, stopping the quotation just before it comes to "the day of vengeance," which was... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 4:20

20. the minister—the chazan, or synagogue-officer. all eyes . . . fastened on Him—astounded at His putting in such claims. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 4:21

21. began to say, &c.—His whole address was just a detailed application to Himself of this and perhaps other like prophecies. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 4:14-50

IV. JESUS’ MINISTRY IN AND AROUND GALILEE 4:14-9:50Luke commenced his account of Jesus’ public ministry with His return to Galilee following His temptation. This section of his Gospel ends with Jesus’ decision to leave Galilee for Jerusalem and the Cross (Luke 9:51). Luke did not give as much information about Jesus’ Galilean ministry as the other synoptic writers did (cf. Matthew 4:12 to Matthew 16:12; Mark 1:14 to Mark 8:26). He chose, rather, to emphasize Jesus’ ministry as He traveled from... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 4:16-17

Luke reminded his readers that Jesus had grown up in Nazareth where this incident took place. He also drew attention to Jesus’ piety by noting His regular habit of attending synagogue services, probably to teach as well as to worship. This was the synagogue that the Roman centurion, whose beloved servant Jesus later healed, had built for the Jews of Capernaum (cf. Luke 7:2-10)."It was our Lord’s custom to attend public worship, a custom His followers should imitate today (Hebrews 10:24-25). He... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 4:16-30

2. Jesus’ teaching in Nazareth 4:16-30In contrast to most people, the inhabitants of Jesus’ hometown did not praise Him. When Jesus began to speak of God extending salvation to the Gentiles, a particular interest of Luke’s, the Jews there opposed Him violently. Perhaps Luke meant this incident to represent a classic case of rejection in which Nazareth symbolizes all Israel. [Note: Marshall, The Gospel . . ., p. 178.] If so, this is another instance of metonymy. He may also have intended that it... read more

Coffman Commentaries on the Bible - Luke 4:21

Thomas Coke Commentary on the Holy Bible - Luke 4:17-19

Thomas Coke Commentary on the Holy Bible - Luke 4:20-22

Commentary Critical and Explanatory on the Whole Bible - Luke 4:18

Commentary Critical and Explanatory on the Whole Bible - Luke 4:19

Commentary Critical and Explanatory on the Whole Bible - Luke 4:20

Commentary Critical and Explanatory on the Whole Bible - Luke 4:21

Expository Notes of Dr. Thomas Constable - Luke 4:14-50

Expository Notes of Dr. Thomas Constable - Luke 4:16-17

Expository Notes of Dr. Thomas Constable - Luke 4:16-30

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