Commentary Critical and Explanatory on the Whole Bible - Leviticus 26:33
33. I will scatter you among the heathen, &c.—as was done when the elite of the nation were removed into Assyria and placed in various parts of the kingdom. read more
33. I will scatter you among the heathen, &c.—as was done when the elite of the nation were removed into Assyria and placed in various parts of the kingdom. read more
34. Then shall the land enjoy her sabbaths, as long as it lieth desolate, &c.—A long arrear of sabbatic years had accumulated through the avarice and apostasy of the Israelites, who had deprived their land of its appointed season of rest. The number of those sabbatic years seems to have been seventy, as determined by the duration of the captivity. This early prediction is very remarkable, considering that the usual policy of the Assyrian conquerors was to send colonies to cultivate and... read more
38. the land of your enemies shall eat you up, &c.—On the removal of the ten tribes into captivity, they never returned, and all traces of them were lost. read more
G. PROMISES AND WARNINGS ch. 26"In the ancient Near East it was customary for legal treaties to conclude with passages containing blessings upon those who observed the enactments, and curses upon those who did not. The international treaties of the second millennium BC regularly included such sections as part of the text, with the list of curses greatly outnumbering the promises of blessing. In the Old Testament this general pattern occurs in Exodus 23:25-33, Deuteronomy 28:1-68, and Joshua... read more
3. The warning for contempt of the law 26:14-33These punishments would come on the Israelites not for individual errors and sins but for a settled contempt for the whole covenant. They manifested such contempt in presumptuous and obstinate rebellion against the law (Leviticus 26:14-15)."In the curses the converse of the blessings is spelled out. It was usual in legal texts for the curses to be much fuller and longer than the blessings section (cf. Deuteronomy 28 . . .). But this disproportion... read more
The fifth stage would be the destruction of the Israelites’ families, idolatrous practices and places, land, and nation through dispersion (four curses).In her history in the land Israel experienced all of these curses because she eventually despised the Mosaic Law. The record of this failure is not consistent. There were periods of revival and consequent blessing. Nevertheless the general course of the nation proceeded downward. read more
The length of the Babylonian captivity was 70 years because the Israelites failed to observe 70 sabbatical years in the land (2 Chronicles 36:21; cf. Jeremiah 29:10), between about 1406 and 586 B.C. Wolf took Leviticus 26:34 as a prophecy that the Israelites would not obey the instructions given in chapter 25 about observing the sabbatical years. [Note: Wolf, p. 183.] read more
4. The objective of God’s judgments in relation to the land and the nation of Israel 26:34-46In this section God explained that His discipline for disobedience would be to produce repentance and return to Himself by the Israelites (cf. Proverbs 3:12; Hebrews 12:6). read more
Concluding ExhortationsSimilar exhortations are found at the conelusion of other codes of laws, as in Exodus 23:20,; and frequently in Deuteronomy, e.g. in Leviticus 28. The leading ideas and phraseology are the same in all. There is the same insistence on the holy character of Jehovah, the same demand for holiness on the part of His people, the same promises on condition of obedience, and the same warnings against being led astray by the evil example of the idolatrous nations among whom they... read more
Commentary Critical and Explanatory on the Whole Bible - Leviticus 26:31
31. I will make your cities waste—This destruction of its numerous and flourishing cities, which was brought upon Judea through the sins of Israel, took place by the forced removal of the people during, and long after, the captivity. But it is realized to a far greater extent now. bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours—the tabernacle and temple, as is evident from the tenor of the subsequent clause, in which God announces that He will not... read more