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George Haydock

George Haydock's Catholic Bible Commentary - Leviticus 12:2

Child. By this manner of expressing himself, Moses excludes the blessed Virgin, as the ancient fathers and the moderns generally remark. She conceived without concupiscence, and was subject to none of the usual inconveniences of child-birth. (Suarez) --- So that whether this law was instituted to expiate the former, or to purify the latter, she was not included. All other mothers were separated, at least seven days, and longer if their state required it; (Calmet) during which time, they were... read more

George Haydock

George Haydock's Catholic Bible Commentary - Leviticus 12:3

Eighth. Nothing but the child's health could retard the day, (Calmet) unless the parents were under the necessity of taking a journey, as they were in the desert, &c. (Haydock) read more

George Haydock

George Haydock's Catholic Bible Commentary - Leviticus 12:4

Sanctuary, or court of the tabernacle, where the women had probably a place apart. (Calmet) read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Leviticus 12:1-8

The Purification after Childbirth. v. 1. And the Lord spake unto Moses, saying, v. 2. Speak unto the children of Israel, saying, if a woman have conceived seed, brought forth bodily issue, and born a man child, a boy, then she shall be unclean seven days, this being the time of her personal uncleanness, during which every person and thing touched by her itself became defiled; according to the days of the separation for her infirmity shall she be unclean, that is, during the average time... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Leviticus 12:1-8

SECOND SECTION“The purification and cleanness of the human conditions of the offerers. The lying-in women. The leprosy in men, in garments, in houses. Sexual impurities and purifications. Leviticus 12-15”—LangeLaws of Purification after ChildbirthLeviticus 12:01And the Lord spake unto Moses, saying, 2Speak unto the children of Israel, saying, If a woman have conceived1 seed, and born a man child, then she shall be unclean seven days; according to [as2] the days of the separation for her... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Leviticus 12:1-8

Purification after Child-Bearing Leviticus 12:1-8 The birth of a boy involved seven days’ ceremonial defilement; of a girl, fourteen. Not the child, but the mother, was adjudged to be unclean, securing her a period of retirement and rest. The gracious gradation in the sacrifices made it possible for the poorest to obey, and it is a memorable fact that the mother of our Lord brought two pigeons or doves-meet emblems of her gentle nature-when she presented her babe in the Temple. See Luke 2:24... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Leviticus 12:1-8

In this brief section, which deals with the beginning of life, the religious aspect of childbirth is most unquestionably the permanent value. The separation of the woman from the congregation for a period is the suggestion of the recognition of the fact that the race is sinful and of the necessary consequence that every child is born in sin. The return of the mother to her place in the privileges of worship could be brought about only by the presentation of sin and burnt offerings. While... read more

Peter Pett

Peter Pett's Commentary on the Bible - Leviticus 12:2

“Speak to the children of Israel, saying, If a woman conceive seed, and bear a man-child, then she shall be unclean seven days, as in the days of the impurity of her sickness shall she be unclean.” Firstly it is emphasised that the woman who gave birth was to be seen as unclean ‘for seven days’, as she was in the case of menstruation (the days of her impurity - see Leviticus 15:19, another case where a sacrifice was also required). After all similar blood flows came from her in both cases. The... read more

Peter Pett

Peter Pett's Commentary on the Bible - Leviticus 12:3

“And in the eighth day the flesh of his foreskin shall be circumcised.” At the stage in fact when this law was first communicated, circumcision could not take place. It would have been unwise while constantly on the move. The instructions were thus in the final analysis for when they settled in the land. They were in the light of the soon anticipated entry into Canaan. (These instructions may have been given prior to the disobedience that cancelled that entry, thus with its full application... read more

Peter Pett

Peter Pett's Commentary on the Bible - Leviticus 12:4-5

“And she shall continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying are fulfilled.” Then would follow a period, in the case of a male child of a further thirty three days, making forty days in all (see above), probably seen as a period of lesser uncleanness. But she was certainly seen as unclean for she was excluded from the tabernacle and could not touch any hallowed thing. Thus she could... read more

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