撒母耳记下 19:31-40 CUNPSS

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - 2 Samuel 19:40

40-43. the king went on to Gilgal, . . . and all the people of Judah conducted the king, and also half the people of Israel—Whether from impatience to move on or from some other cause, David did not wait till all the tribes had arrived to conduct him on his return to the capital. The procession began as soon as Amasa had brought the Judahite escort, and the preference given to this tribe produced a bitter jealousy, which was nearly kindling a civil war fiercer than that which had just ended. A... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 2 Samuel 19:9-43

David’s return to Jerusalem 19:9-43The only thing the people could do after Absalom had fallen was to return to their former king (2 Samuel 19:11-12). Absalom had found his strongest support among the people of Judah. David did not want the Judahites to conclude that by supporting Absalom they had become his enemies. David extended pardon to them and informed them that he still regarded them as his closest kin. This wise political move helped unite the nation again.". . . David’s reference here... read more

John Dummelow

John Dummelow's Commentary on the Bible - 2 Samuel 19:1-43

David’s Return to JerusalemDavid’s excessive grief for Absalom is rebuked by Joab. He punishes Joab for Absalom’s death by making Amasa commander of the army. The details of his return to Jerusalem are given, with the strife it caused between the men of Israel and the men of Judah.David has often been accused of ingratitude on account of his treatment of Joab. It has been urged that he would never have been secure with Absalom at liberty, and Joab knew how uncertain was his master’s mind. On... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 2 Samuel 19:32

(32) Provided the king of sustenance.—An old use of the preposition “of,” meaning with. The word is the same here as that translated in the next verse “feed thee,” and there is an especial fitness in the use of the same word in both cases which is lost in the English Version. It is translated “nourish” in Genesis 45:11; Genesis 47:12; Genesis 1:21, &c., and “sustain” in 1 Kings 17:9, Nehemiah 9:21, &c. The king proposes to return Barzillai’s service in kind, but multiplied manifold. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 2 Samuel 19:37

(37) Chimham.—It appears from 1 Kings 2:7, where David gives charge to Solomon to care for Barzillai’s sons, that Chimham was his son. This might be supposed from the narrative here, but is not expressly stated. In Jeremiah 41:17 mention is made of “the habitation of Chimham, which is by Bethlehem,” from which it is supposed that David conveyed to Chimham a house upon his own paternal estate. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 2 Samuel 19:39

(39) All the people.—As “Israel” has been used throughout this narrative for Absalom’s supporters, so “the people” is used for those faithful to David. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 2 Samuel 19:40

(40) All the people.—The tribe of Judah, deeply moved by the measures and words of David, had united generally in his restoration; the other tribes, who had first proposed to return to their allegiance (2 Samuel 19:9-10), had not had time to join in the present movement, or had not generally known of it, and only Shimei with his one thousand Benjamites, and doubtless others living near, together with the tribes east of the Jordan, represented altogether as “half the people of Israel,” were able... read more

William Nicoll

Expositor's Dictionary of Texts - 2 Samuel 19:1-43

Bringing the King Back 2 Samuel 19:10 The rebellion was over; Absalom was dead; the messengers had not hesitated to bring what they thought would be the good tidings to the king. But how could they be good tidings, remembering the wonderful love which he bore for his son? A plaintive cry went up from him when he realized the fullness of the news, and he wished he had died instead. The joy of victory was turned to mourning; the people heard of the sorrow of the king, and little could they... read more

William Nicoll

Expositor's Bible Commentary - 2 Samuel 19:31-40

CHAPTER XXVI.DAVID AND BARZILLAI.2 Samuel 19:31-40.IT is very refreshing to fall in with a man like Barzillai in a record which is so full of wickedness, and without many features of a redeeming character. He is a sample of humanity at its best - one of those men who diffuse radiance and happiness wherever their influence extends. Long before St. Peter wrote his epistle, he had been taught by the one Master to "put away all wickedness, and all guile, and hypocrisies, and envies, and... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - 2 Samuel 19:1-43

9. The Return of the King CHAPTER 19 1. The continued grief of the king (2 Samuel 19:1-8 ) 2. The return of the king (2 Samuel 19:9-16 ) 3. Mercy shown to Shimei (2 Samuel 19:17-23 ) 4. Mephibosheth’s joy (2 Samuel 19:24-30 ) 5. Barzillai and Chimham (2 Samuel 19:31-40 ) 6. Strife between Judah and Israel (2 Samuel 19:41-43 ) What grief must have been David’s that “the victory of that day was turned into mourning”? And the people went about on tip-toe, like people ashamed after... read more

Commentary Critical and Explanatory on the Whole Bible - 2 Samuel 19:40

Expository Notes of Dr. Thomas Constable - 2 Samuel 19:9-43

John Dummelow's Commentary on the Bible - 2 Samuel 19:1-43

Ellicott's Commentary for English Readers - 2 Samuel 19:32

Ellicott's Commentary for English Readers - 2 Samuel 19:37

Ellicott's Commentary for English Readers - 2 Samuel 19:39

Ellicott's Commentary for English Readers - 2 Samuel 19:40

Expositor's Dictionary of Texts - 2 Samuel 19:1-43

Expositor's Bible Commentary - 2 Samuel 19:31-40

Arno Gaebelein's Annotated Bible - 2 Samuel 19:1-43

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