E.W. Bullinger's Companion Bible Notes - Deuteronomy 23:9
wicked. See App-44 . read more
wicked. See App-44 . read more
"When thou goest forth in camp against thine enemies, then thou shalt keep thee from every evil thing. If there be among you any man, that is not clean by reason of that which chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp: but it shall be, when evening cometh on, he shall bathe himself in water; and when the sun is gone down, he shall come within the camp. Thou shalt have a place also without the camp, whither thou shalt go forth abroad: and... read more
Ver. 4. Because they met you not with bread and water— It was a piece of ancient hospitality, to give strangers in their travels refreshment of bread and water; that is, of meat and drink. The Israelites, therefore, might well expect this civility from the Ammonites and Moabites, not only as fellow-creatures, but as their kindred people; and further still, on account of the respect which they had shewed them. See chap. Deuteronomy 2:19. read more
Ver. 6. Thou shalt not seek their peace— All that is here forbidden is, the entering into public confederacies and alliances with them; notwithstanding which prohibition, they were bound to treat those people according to the rule of common justice and humanity. The words may be considered as a declaration of the inflexible resolution of these two nations to maintain idolatry, and to keep up the same hostile spirit towards the Hebrews, which their ancestors had begun; otherwise, if they had... read more
Ver. 7, 8. Thou shalt not abhor an Edomite—an Egyptian— The first, the descendants of Esau, the brother of Jacob, were thereby more than neighbours; they were the brethren of the Israelites: and as to the Egyptians, though they at length cruelly oppressed the Jewish nation, yet were their ancestors at first very hospitably received by them; the memory of which benefit God would not permit them to lose. The children begotten of them were to enter into the congregation in the third generation.... read more
Ver. 9. When the host goeth forth against thine enemies, &c.— As the Israelites were to commence a war against the Canaanites, the success of which depended immediately upon the miraculous assistance of God, Moses ordains, that, in so delicate and dangerous a conjuncture, they should be especially careful to avoid all that excess which is but too common in armies. The rule, however, is to be observed at all times. Grotius quotes from Agathias a sentence very like this: "Injustice, and... read more
3. even to the their tenth generation shall they not enter—Many eminent writers think that this law of exclusion was applicable only to males; at all events that a definite is used for an indefinite number (Nehemiah 13:1; Ruth 4:10; 2 Kings 10:2). Many of the Israelites being established on the east side of Jordan in the immediate neighborhood of those people, God raised this partition wall between them to prevent the consequences of evil communications. More favor was to be shown to Edomites... read more
9-14. When the host goeth forth against thine enemies, then keep thee from every wicked thing—from the excesses incident to camp life, as well as from habits of personal neglect and impurity. read more
Public worship 23:1-8In the preceding chapter Moses explained the proper types of marital union. In this chapter he set forth the proper types of union of individuals with the covenant community.This section of verses (Deuteronomy 23:1-8) deals with people who were not born in Israel but wished to worship with full members of the nation."The ’assembly’ (qahal) refers here to the formal gathering of the Lord’s people as a community at festival occasions and other times of public worship and not... read more
E.W. Bullinger's Companion Bible Notes - Deuteronomy 23:8
shall enter into the congregation, &c. The Massorah ( App-30 ) quotes the Babylonian Codex, which reads "shall enter unto you in the assembly of Jehovah", by reading lakem, "unto you" instead of the second lakem which the Revised Version ignores, and the Authorized Version paraphrases. The present Hebrew text reads "shall enter unto them", which can only mean unto the Edomite and Egyptian, which is incongruous. The reading of the Babylonian Codex makes all clear read more