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Charles John Ellicott

Ellicott's Commentary for English Readers - Job 27:11

(11) I will teach you.—Better, I will teach you of the hand of God; or, what is in the power of God. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Job 27:12

(12) Behold, all ye yourselves have seen it.—That is, “You have seen me so proclaim the great power of God.” read more

William Nicoll

Expositor's Dictionary of Texts - Job 27:1-23

Job 27:6 Human nature is a noble and beautiful thing; not a foul nor a base thing.... Have faith that God made you upright, though you have sought out many inventions; so you will strive daily to become more what your Maker meant and means you to be, and daily gives you also the power to be, and you will cling more and more to the nobleness and virtue that is in you, saying, 'My righteousness I hold fast, and will not let it go'. Ruskin in The Grown of Wild Olive. The great thing in the world... read more

William Nicoll

Expositor's Bible Commentary - Job 27:1-23

XXII.THE OUTSKIRTS OF HIS WAYSJob 26:1-14; Job 27:1-23Job SPEAKSBEGINNING his reply Job is full of scorn and sarcasm."How hast thou helped one without power! How hast thou saved the strengthless arm! How hast thou counselled one void of knowledge, And plentifully declared the thing that is known!"Well indeed hast thou spoken, O man of singular intelligence. I am very weak, my arm is powerless. What reassurance, what generous help thou hast provided! I, doubtless, know nothing, and thou hast... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Job 27:1-23

CHAPTER 27 Job’s Closing Words in Self-Vindication 1. My righteousness I hold fast (Job 27:1-6 ) 2. The contrast between himself and the wicked (Job 27:7-23 ) Job 27:1-6 . Zophar, the third friend, no longer speaks. Perhaps Job paused after his remarks in answer to Bildad and waited for Zophar’s criticism. Perhaps that young hot-head hid his inability of advancing another argument under an assumed disgust. Critics have assigned Job 27:7-10 and Job 27:13-23 to Zophar and claim that Job did... read more

John Calvin

Geneva Study Bible - Job 27:11

27:11 I will teach you by the hand of {g} God: [that] which [is] with the Almighty will I not conceal.(g) That is, what God reserves for himself, and of which he gives not knowledge to all. read more

John Calvin

Geneva Study Bible - Job 27:12

27:12 Behold, all ye yourselves {h} have seen [it]; why then are ye thus altogether {i} vain?{h} That is, these secret judgments of God and yet do not understand them.(i) Why do you then maintain this error? read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Job 27:1-23

HOLDING FAST HIS RIGHTEOUSNESS (vv.1-7) In Chapter 26 Job answered Bildad fully. Bildad's last argument was very brief, and after this Zophar had nothing at all to say. Job has already won the debate, though he fully, admits that he has not found the relief he is seeking. Now he spends five chapters in his self-defence, which will get him nowhere as regards the answer to his distressing condition, for his comparatively righteous life had nothing to do with the answer to his questions. He... read more

James Gray

James Gray's Concise Bible Commentary - Job 27:1-23

THIRD SERIES OF THE DEBATE 1. With Eliphaz (chaps. 22-24) a. Speech of Eliphaz (chap. 22) b. Reply of Job (chaps. 23-24) 2. With Bildad (chaps. 25-26) a. Speech of Bildad (chap. 25) b. Reply of Job (chap. 26) 3. With Zophar (chaps. 27-31) a. Continuation of the reply of Job (chaps. 27-31) The last speech Eliphaz makes, chapter 22, is a grand effort to refute Job based upon the latter’s appeal to facts. There is more severity in it than he has shown before. He charges Job with cruelty,... read more

Joseph Parker

The People's Bible by Joseph Parker - Job 27:1-23

Quiet Resting-places Job 25-27 It is a curious speech with which Bildad winds up the animated colloquy between Job and his three friends. There is a streak of failure across the face of the speech, notwithstanding its dignity. Indeed, the dignity is somewhat against the speech. Bildad is as ignorant of the reality of the case in the peroration as he was in the exordium. If this is all that can be said at the close of such an intellectual and spiritual interview, then some of the parties have... read more

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