The Companion Bible is popular among Christians who want to  understand God's Word in the trusted and familiar language of the King James Text. The Companion Bible is sometimes touted by proponents of the KJV as a free and compelling Study Bible that remains immune to the trends of modern Study Bibles and translations.

E.W. Bullinger's Companion Bible Notes

foxes = jackals.

Verse 18

remainest = sittest: i.e. as king.

Verse 19

Verse 20

Turn Thou us. National repentance was the one abiding condition of national blessing, and this must be Jehovah's own work. unto Thee = unto Thyself.

Verse 21

art = hast been. In the public reading of the Hebrew text <a target="_blank" href="/passage/?search=la+5:21">Lamentations 5:21</a> is repeated after <a target="_blank" href="/passage/?search=la+5:22">Lamentations 5:22</a> , so that the book may end with comfort. The same is the case with Ecclesiastes, Isaiah, and Malachi. The synagogue use appoints this book to be read on the Fast of Ab, which commemorates the destruction of Jerusalem.

Verse 22

One of the leading authorities in the Church of Christ, Dr. Coffman presents a verse by verse look at God's Word.

Coffman Commentaries on the Bible

THE FINAL TRIUMPHANT APPEAL TO GOD"Thou, O Jehovah, abidest forever;Thy throne is from generation to generation.Wherefore dost thou forget us forever,And forsake us so long time?Turn thou us unto thee, O Jehovah, and we shall be turned.Renew our days as of old.But thou hast utterly rejected us; thou art very wroth against us.""Thy throne is from generation to generation" (<a target="_blank" href="/passage/?search=la+5:19">Lamentations 5:19</a>). "Although the crown has fallen from the head of David's dynasty (<a target="_blank" href="/passage/?search=la+5:16">Lamentations 5:16</a>), which has been sent crashing to the earth, the throne of God still abides."[20]"A noble faith is awakened here, finding its expression in the wonderful words from <a target="_blank" href="/passage/?search=ps+80">Psalms 80</a>, `Turn us again, O Jehovah,' thus laying upon Jehovah the task of initiating Israel's restoration: Thou must give us the compelling spirit, else we can do nothing."[21]"Wherefore dost thou forget us forever" (<a target="_blank" href="/passage/?search=la+5:20">Lamentations 5:20</a>)? Adam Clarke agreed that these words should be read interrogatively, "Wilt thou be angry with us for ever"?[22] The words carry the thought, "Surely, O God, thou wilt not be angry with the people for ever.""Turn thou us unto thee, O Jehovah" (<a target="_blank" href="/passage/?search=la+5:21">Lamentations 5:21</a>). This is important. Paul may plant, Apollos may water, but "only God can give the increase." (<a target="_blank" href="/passage/?search=1co+3:6">1 Corinthians 3:6</a>). Men cannot `stir up' a revival. Only God must inspire men to turn from wickedness unto the God of all creation.

A Commentary on the Holy Bible, six complete volumes (1801-1803), written by the Methodist Missionary Thomas Coke, whom John Wesley called his "right hand." Coke is regarded as one of the founders of the Methodist Church in the United States. Francis Asbury called Coke "the greatest man in the last century" in his memorial sermon.

Thomas Coke Commentary on the Holy Bible

<a target="_blank" href="/passage/?search=la+5:18">Lamentations 5:18</a>. Because of the mountain of Zion— Houbigant connects this with the preceding verse; For these things our eyes are dim; for mount Zion, because it is desolate, and the foxes walk upon it. See <a target="_blank" href="/passage/?search=jdg+15:4">Judges 15:4</a>.

<a target="_blank" href="/passage/?search=la+5:21-22">Lamentations 5:21-22</a>. Renew our days, &amp;c.— Renew our days as of old; <a target="_blank" href="/passage/?search=la+5:22">Lamentations 5:22</a>. After thou hast rejected us and hast been very wroth against us. Houbigant. REFLECTIONS.—1st, The prophet, in the name of his afflicted people, presents their miserable case before the God of all mercy, intreating him to regard, consider, and remove the reproach under which they groan. And no tear, no sigh of the truly sincere passes unnoticed. 1. He lays their present wretched state before God in a variety of particulars, wherein their grievous reproach appeared. Deprived of the inheritance of their fathers, strangers have seized their estates, and dwell in the houses which they had built. In a natural, political, and spiritual sense, they were become orphans and widows; the men slain with the sword, their king removed, and God himself had forsaken them. In their captivity they were not only destitute of the comforts of life, but the very necessaries were hardly to be procured by them; even their water and their wood were to be purchased at an exorbitant rate. Groaning under heavy loads, scarcely would their heathen masters allow them sleep, and probably forbade them the observance of their sabbaths, wearing them out with incessant toil. For a morsel of bread, to relieve their hunger, they yielded their necks to bondage in Egypt and Assyria; and the meanest among the nations whither they were dispersed, tyrannized over them. To a state of such ignominy and wretched servitude were they reduced; and not a friend to interpose to mitigate their burdens, or deliver them from their bondage: or their heathen masters suffered their very servants to insult them without check or rebuke. During the siege, when, driven by hunger, any ventured to go without the walls in quest of provision, the sword of the wilderness, or of the plain, the Chaldeans, who guarded every avenue, exposed them to confront peril of their lives: scorched up with famine, their shrivelled skins looked black, as if burnt with fire. Sacrificed to brutal lust, their wives and virgins fell a prey to lawless ravishers. Their princes were hanged by their cruel conquerors, and perhaps, when dead, their bodies hanged up by their hand and exposed. The elders in age or office were insulted, and no respect paid to dignity or hoary locks. The young men are set to grind or carry the grist, as if they were beasts of burden; and the very children sink under their loads of wood, unable to sustain them. The courts of justice are no more; the judges slain, or captives: the voice of music silenced; their joy is fled, and all their gaiety exchanged for mourning. The crown is fallen, their king a prisoner, their kingdom enslaved. Note; This world is a scene of awful changes: we must look to a better for never-fading crowns and uninterrupted joy. 2. Their sins have provoked these judgments: they own and lament it. Our fathers have sinned, and are not, and we have borne their iniquities, having added their own provocations to the past, till they had filled up the measure of their sins; woe unto us, our case is deplorable and pitiable, that we have sinned; and, having nothing to plead in indication of themselves, they cast their souls upon the free grace and mercy of God, acknowledging the justice of all that they suffered; for this our heart is faint, both for their miseries and their sins; for these things our eyes are dim with weeping, because of the mountain of Zion, which is desolate, the city and temple in ruins; the foxes walk upon it, without interruption as in the desert. Note; (1.) Among the bitterest griefs that affect the hearts of the pious, are the desolations of Zion, the afflictions of God's church and people. (2.) Sin is the root of all our sorrows, and more to be lamented than all the sufferings which it occasions. 2nd, The people of God, for whom the prophet speaks, 1. Express their dependance upon God. Thou, O Lord, remainest for ever, the same unchangeable Jehovah, faithful to all his promises; and therefore his believing people may comfort themselves in him, to whatever troubles they are exposed: thy throne from generation to generation; his dominion is eternal; and he who rules over all will over-rule every event for the good of them that love him. While Zion's God reigns, his saints need never despair. 2. They expostulate with God on their unhappy case. Wherefore dost thou forget us for ever, and forsake us so long time? It had been long, and they were ready to fear that it would be for ever; yea, every moment of his displeasure seemed an age to them; and their unbelief was ready often to suggest, but thou hast utterly rejected us, and there is no more hope; thou art very wroth against us, to consume us. Or the words may be read, For hast thou utterly rejected us? wilt thou be very wroth against us? Humble expostulations are allowable: we may reason with God concerning his judgments, though we may not quarrel with him on account of them. 3. They pray. Turn thou us unto thee, O Lord, and we shall be turned. Conscious of their sad departures from him, and their utter inability to help themselves, they look to him who alone can work the mighty change. Renew our days as of old: bring us to our former state of happiness, and enable us to imitate the examples of our pious ancestors. This verse is repeated at last, after the following one, by the Jewish rabbins, who would not have the book conclude with the last melancholy words. Note; However dark the scene may close upon God's suffering saints on earth, let them patiently and perseveringly commend their souls to him, and then they shall quickly wake up in glory, honour, and immortality.

Verses 21-22

A one-volume commentary prepared by Robert Jamieson, A. R. Fausset and David Brown. It was published in 1871.

Commentary Critical and Explanatory on the Whole Bible

17. (<a target="_blank" href="/passage/?search=la+1:22">Lamentations 1:22</a>; <a target="_blank" href="/passage/?search=la+2:11">Lamentations 2:11</a>).

Verse 17

18. foxes—They frequent desolate places where they can freely and fearlessly roam.

耶利米哀歌 5:17-22 Cunpts

E.W. Bullinger's Companion Bible Notes - Lamentations 5:18

E.W. Bullinger's Companion Bible Notes - Lamentations 5:19

E.W. Bullinger's Companion Bible Notes - Lamentations 5:20

E.W. Bullinger's Companion Bible Notes - Lamentations 5:21

E.W. Bullinger's Companion Bible Notes - Lamentations 5:22

Coffman Commentaries on the Bible - Lamentations 5:19

Thomas Coke Commentary on the Holy Bible - Lamentations 5:18

Thomas Coke Commentary on the Holy Bible - Lamentations 5:21-22

Commentary Critical and Explanatory on the Whole Bible - Lamentations 5:17

Commentary Critical and Explanatory on the Whole Bible - Lamentations 5:18

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