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Joseph Exell

The Biblical Illustrator - Psalms 10:1-18

Psalms 10:1-18Why standest Thou afar off, O Lord?A theological difficulty, a haughty impiety, an earnest prayerI. A theological difficulty.“Why standest Thou afar off, O Lord?” Some great enormity was now under the eyes of David. We know not what. He had witnessed many such scenes. They have a tendency to suggest that God is indifferent. Even Christ felt this. “Why hast Thou forsaken Me?” Why does not God interfere? We cannot fully answer the question, but we may consider--1. That God respects... read more

John Trapp

John Trapp Complete Commentary - Psalms 10:3

Psa 10:3 For the wicked boasteth of his heart’s desire, and blesseth the covetous, [whom] the LORD abhorreth. Ver. 3. For the wicked boasteth of his heart’s desire] Though the soul of the wicked desire evil, Proverbs 21:10 , yet he glorieth in it, as did that thrasonical Lamech, Genesis 4:23-24 , and that pyrgopolynices Nebuchadnezzar, Isa 10:9-12 Daniel 4:30-31 . See Psa 52:1 Philippians 3:19 . This the just and jealous God cannot bear, as neither that which followeth. And blesseth the... read more

Samuel Bagster

Treasury of Scripture Knowledge - Psalms 10:3

boasteth: Psalms 35:21, Psalms 49:6, Psalms 52:1, Psalms 73:8, Psalms 73:9, Psalms 94:4, Exodus 15:9, Isaiah 10:7-1 Kings :, Isaiah 37:23, James 4:13, James 4:16 heart's: Heb. soul's and blesseth: etc. or, the covetous blesseth himself, he abhorreth the Lord, Psalms 49:11-1 Chronicles :, Psalms 49:18, Deuteronomy 29:19, 1 Samuel 23:21, Job 31:24, Proverbs 28:4, Hosea 12:7, Hosea 12:8, Zechariah 11:5-Ruth :, Luke 12:19, Romans 1:29, Romans 1:32, 2 Timothy 3:2-Numbers :, 1 John 2:15 whom:... read more

John Wesley

Wesley's Explanatory Notes - Psalms 10:3

For the wicked boasteth of his heart's desire, and blesseth the covetous, whom the LORD abhorreth.Boasteth — He glorieth in his very sins which are his shame, and especially in the satisfaction of his desires. read more

Daniel Whedon

Whedon's Commentary on the Bible - Psalms 10:3

3. Blesseth the covetous, whom the Lord abhorreth Literally, he blesseth the covetous, and blasphemeth Jehovah. This preserves the antithesis. “Covetous,” here, is not only the man of evil desire, but the man that robs and commits violence to gratify it. read more

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