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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Psalms 5:5

5. foolish—vainglorious and insolent. iniquity—especially such as denotes a negation, or defect, that is, of moral principle. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Psalms 5:6

6. leasing—a lie. the bloody . . . man—literally, "man of blood"—murderer. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Psalms 5:7

7. But—as in :-, literally, "and." house— ( :-), the tabernacle. temple—literally, "palace," applied to God's residence, the Holy of Holies (1 Samuel 3:3; 2 Samuel 22:7); the inner part of the tabernacle. toward—not in; the high priest alone was allowed to enter. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Psalms 5:1-12

Psalms 5This is another prayer of David that arose out of opposition by enemies (cf. Psalms 3, 4), as is clear from the content. In contrast to Psalms 4, this one is a morning prayer. The Jews regarded each new day as beginning with sundown. Both are individual laments that contain elements of confidence, but this one also has characteristics of a community lament (Psalms 5:11-12) and an imprecation. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Psalms 5:4-6

David was aware that the One whom he petitioned was absolutely upright. Consequently those who are boastful and presumptuous cannot count on standing before Him and finding favor in His eyes. God hates and destroys liars, deceivers, and murderers."The LORD ’hates’ the wicked in the sense that he despises their wicked character and deeds and actively opposes and judges them for their wickedness. See Psalms 11:5." [Note: The NET Bible note on 5:5.] "If the Jews cursed more bitterly than the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Psalms 5:7

David did not claim a right to stand before God and to present his petitions on the basis of his own righteousness. He believed God would be merciful to him because God had made promises to bless David and his house (2 Samuel 7). The king believed God would be loyal to His servant. "Lovingkindness" (NASB) or "mercy" (NIV) means "loyal love" (Heb. hesed). The house and temple in view refer to the tabernacle David had pitched for the ark in Jerusalem (2 Samuel 6:17; cf. 1 Samuel 1:7; 1 Samuel... read more

John Dummelow

John Dummelow's Commentary on the Bible - Psalms 5:1-12

This is a morning prayer before going to the sanctuary. The chief difficulty in ascribing it to David lies in the reference (Psalms 5:7) to ’thy holy temple.’ The word means a ’palace,’ and is not strictly applicable to the tent which David provided for the ark (2 Samuel 6:17). But it was used of the sanctuary at Shiloh. (1 Samuel 1:9), and may have been poetically transferred to David’s humbler tent; or it may be figuratively employed to denote the heavenly temple. The Psalmist appeals to God... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Psalms 5:4

(4) Neither shall evil.—Better, the wicked man is not thy guest. For the same thought, see Psalms 15:0; and for the opposite, of God coming to dwell with the godly, Isaiah 57:15. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Psalms 5:5

(5) Foolish.—Literally, shiners—i.e., displayers of self; or, perhaps, self-praisers, boasters.Shall not stand.—As distinguished men before kings (Proverbs 22:29); as angels in the court of the heavenly King (Job 1:6). read more

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