Commentary Critical and Explanatory on the Whole Bible - Luke 17:33
33. Whosoever, &c.—(See on Luke 9:23). read more
路加福音 17:31-36 Cunpss
Robert Jamieson; A. R. Fausset; David Brown
Robert Jamieson; A. R. Fausset; David Brown
Commentary Critical and Explanatory on the Whole Bible - Luke 17:34
34. two in one bed—the prepared and unprepared mingled in closest intercourse together in the ordinary walks and fellowships of life, when the moment of severance arrives. Awful truth! realized before the destruction of Jerusalem, when the Christians found themselves forced by their Lord's directions (Luke 21:21) at once and for ever away from their old associates; but most of all when the second coming of Christ shall burst upon a heedless world. read more
Thomas Constable
Expository Notes of Dr. Thomas Constable - Luke 17:22-33
Characteristics of the last days 17:22-33 read more
Thomas Constable
Expository Notes of Dr. Thomas Constable - Luke 17:22-37
2. A longer explanation for the disciples 17:22-37This teaching is quite similar to portions of the Olivet Discourse (cf. Matthew 24:23-28; Matthew 24:37-39), though the differences suggest separate teaching situations. It is one of several teachings that Luke recorded that deals with the future (cf. Luke 12:35-48; Luke 14:7-24; Luke 21:5-33). This one stresses the distant future and the Second Coming. The one in chapter 21 deals mainly with the near future from Jesus’ perspective and the... read more
Thomas Constable
Expository Notes of Dr. Thomas Constable - Luke 17:30-31
The word "apocalypse" comes from the Greek word apokalypto, meaning "to appear," that occurs here. Jesus’ sudden appearing at the Second Coming will constitute the greatest apocalypse in history. When it begins everyone must flee for cover (cf. Matthew 24:17-18; Mark 13:15-16; Luke 21:21). read more
Thomas Constable
Expository Notes of Dr. Thomas Constable - Luke 17:32-33
Lot’s wife is an instructive example of someone who underestimated the destructive power of God’s judgment and perished because she was slow to seek refuge. She sought to preserve her former way of life, and in doing so she perished (Genesis 19:26; cf. Matthew 10:39). Likewise people living when Jesus returns will need to seek physical refuge rather than clinging to earthly treasures (cf. ch. 12). The salvation of Lot’s wife is debatable. Therefore we should probably take her as a warning to... read more
Thomas Constable
Expository Notes of Dr. Thomas Constable - Luke 17:34-36
The parable of the one taken and the one left 17:34-36The point of these examples is that when Jesus returns He will separate people, even those who are intimate companions. The unstated reason is implicit, namely, to judge some and not the others. Some will be ready for His return and others will not. The idea of sudden destruction resulting in judgment runs through the entire passage.The presence of two men in one bed may be another indication of the moral condition of that time. The Greek... read more
John Darby
Darby's Synopsis of the New Testament - Luke 17:36
17:36 go.] (a-17) See Matthew 24:40 . read more
John Dummelow
John Dummelow's Commentary on the Bible - Luke 17:1-37
Occasions of Offence. The Ten Lepers. The Second Advent1, 2. On causing others to sin. See on Matthew 18:6, Matthew 18:7.2, One of these little ones] An affectionate designation of the disciples, especially such as were beginners and easily led astray. Perhaps the converted publicans and sinners of Luke 15:1-2 are specially meant.3, 4. The duty of forgiveness. We are to forgive an unlimited number of times, yet we may rebuke in love: cp. Leviticus 19:17. See on Matthew 18:15, Matthew 18:21. 3.... read more
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Commentary Critical and Explanatory on the Whole Bible - Luke 17:32
32. Lot's wife—her "look back," for that is all that is said of her, and her recorded doom. Her heart was in Sodom still, and the "look" just said, "And must I bid it adieu?" read more