馬太福音 13:33-36 CUNPTS

Coffman Commentaries on the Bible - Matthew 13:36

Then he left the multitudes, and went into the house: and his disciples came unto him saying, Explain unto us the parable of the tares of the field.The desire of the disciples for an explanation of that parable is understandable. Even with the Lord's explanation, men do not fully understand it, as evidenced by the most diverse opinions regarding it. It must have appeared dark indeed before the Lord illuminated it.Explanation of the Parable of the Tares of the Field: read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 13:33

Matthew 13:33. The kingdom of heaven is like unto leaven— The meaning of this parable is commonly thought to be the same as that of the preceding; but there seems to be this difference between them; the parable of the grain of mustard seed represents the smallness of the Gospel in its beginnings, together with its subsequent greatness; whereas the parable of the leaven, which, being hid in a quantity of meal, fermented the whole, expresses in a very lively manner both the nature and strength of... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 13:34-35

Matthew 13:34-35. And without a parable spake he not, &c.— That is, "not at that time," or "to the people who then heard him." See the note on Matthew 13:1. Beausobre and Lenfant observe, that the quotation from the Psalms is not a prophecy of the manner in which Christ was to teach, but only an application, made by the Evangelist, of the words of the Psalmist to the mysterious mannerin which our Saviour taught. And Dr. Doddridge and several others are of the same opinion, supposing this... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 13:33

33. Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took and hid in three measures of meal, till the whole was leavened—This parable, while it teaches the same general truth as the foregoing one, holds forth, perhaps, rather the inward growth of the kingdom, while "the Mustard Seed" seems to point chiefly to the outward. It being a woman's work to knead, it seems a refinement to say that "the woman" here represents the Church, as the instrument of... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 13:34

34. All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them—that is, on this occasion; refraining not only from all naked discourse, but even from all interpretation of these parables to the mixed multitude. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 13:35

35. That it might be fulfilled which was spoken by the prophet, saying— ( :-, nearly as in the Septuagint). I will open my mouth in parables, &c.—Though the Psalm seems to contain only a summary of Israelitish history, the Psalmist himself calls it "a parable," and "dark sayings from of old"—as containing, underneath the history, truths for all time, not fully brought to light till the Gospel day. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 13:36

36-38. Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field, &c.—In the parable of the Sower, "the seed is the word of God" (Luke 8:11). But here that word has been received into the heart, and has converted him that received it into a new creature, a "child of the kingdom," according to that saying of James (Luke 8:11- :), "Of His own will begat He us with the word of truth, that we... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 13:1-53

C. Adaptations because of Israel’s rejection of Jesus 13:1-53"The die is cast. The religious leaders have openly declared their opposition to their Messiah. The people of Israel are amazed at the power of Jesus and His speech, but they fail to recognize Him as their King. Not seeing the Messiahship of Jesus in His words and works, they have separated the fruit from the tree. Because of this opposition and spiritual apathy, the King adapts His teaching method and the doctrine concerning the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 13:2-53

IV. THE OPPOSITION TO THE KING 11:2-13:53Chapters 11-13 record Israel’s rejection of her Messiah and its consequences. Opposition continued to build, but Jesus announced new revelation in view of hardened unbelief."The Evangelist has carefully presented the credentials of the king in relationship to His birth, His baptism, His temptation, His righteous doctrine, and His supernatural power. Israel has heard the message of the nearness of the kingdom from John the Baptist, the King Himself, and... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 13:3-33

2. Parables addressed to the multitudes 13:3b-33Jesus spoke four parables to the multitudes and provided some instruction about how to interpret them to His disciples. read more

Coffman Commentaries on the Bible - Matthew 13:36

Thomas Coke Commentary on the Holy Bible - Matthew 13:33

Thomas Coke Commentary on the Holy Bible - Matthew 13:34-35

Commentary Critical and Explanatory on the Whole Bible - Matthew 13:33

Commentary Critical and Explanatory on the Whole Bible - Matthew 13:34

Commentary Critical and Explanatory on the Whole Bible - Matthew 13:35

Commentary Critical and Explanatory on the Whole Bible - Matthew 13:36

Expository Notes of Dr. Thomas Constable - Matthew 13:1-53

Expository Notes of Dr. Thomas Constable - Matthew 13:2-53

Expository Notes of Dr. Thomas Constable - Matthew 13:3-33

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