馬太福音 13:39-42 CUNPTS

Expository Notes of Dr. Thomas Constable - Matthew 13:36-43

The explanation of the parable of the weeds 13:36-43Matthew separated the explanation of this parable from its telling in the text (Matthew 13:24-30). He evidently did this to separate more clearly for the reader the parables Jesus spoke to the multitudes from the parables He told His disciples. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 13:37-39

Jesus identified Himself as both the sower and the director of the harvest. He took these Old Testament figures for God and applied them to Himself. [Note: See Philip B. Payne, "Jesus’ Implicit Claim to Deity in His Parables," Trinity Journal 2NS:1 (Spring 1981):3-23.] The field is the world where the sowing takes place, but the wheat and the tares represent true and only professing believers."This brief statement presupposes a mission beyond Israel (cf. Matthew 10:16-18; Matthew 28:18-20) and... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 13:40-42

The unbelievers who are born in Jesus’ messianic (millennial) kingdom, which will begin when He returns to earth at His second coming, will continue to live in that earthly kingdom. I put the word "millennial" in parentheses because God did not reveal the 1,000-year length of the kingdom until Revelation 20. However at the end of the kingdom, at the end of the 1,000-year reign, Jesus will separate the unbelievers from the believers (cf. Zephaniah 1:3). The unbelievers will then perish eternally... read more

John Darby

Darby's Synopsis of the New Testament - Matthew 13:41

13:41 offences, (e-18) See Note, ver. 57 and ch. 5.29. read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 13:1-58

A Day of Parables1-3a. Teaching by parables begun (Mark 4:1; Luke 8:4). This chapter introduces a new type of teaching, that by parables. St. Matthew gives us a group of seven, the first four of which (the Sower, the Tares, the Mustard Seed, the Leaven) were addressed to the multitudes, and the last three (the Hid Treasure, the Pearl, and the Draw-net) to the disciples. St. Mark gives only four parables on this occasion, St. Luke only two. St. Matthew’s group of seven forms ’a great whole,... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 13:39

(39) The enemy that sowed them is the devil.—Here, as in the parable of the Sower, there is the most distinct recognition of a personal power of evil, the enemy of God thwarting His work. It will be noticed that our Lord, as if training His disciples gradually in the art of the interpreter, gives rather the heads of an explanation of the parable than one that enters fully into details; and it is therefore open to us, as it was to them, to pause and ask what was taught by that which seems almost... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 13:41

(41) His angels . . . his kingdom.—The vision of One who stood before men outwardly as the carpenter’s son stretches forward to the far future, and sees that the angels of God and the kingdom are alike His.All things that offend.—Literally, all stumbling-blocks; the word being explained by the clause that follows as including all that work iniquity. It lies in the nature of the case that the interpretation should recognise only the great broad divisions of good and evil, leaving the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 13:42

(42) Into a furnace of fire.—Better, the furnace—i.e., that of Gehenna, in which there will be “the wailing and gnashing of teeth.” (See Notes on Matthew 8:12.) read more

William Nicoll

Expositor's Dictionary of Texts - Matthew 13:1-58

The Parable of the Sower Matthew 13:3 In regard to the figure here. None not leaven with its assimilating power, nor light with its illuminating rays, nor bread with its nutritious elements, nor water as it springs sparkling from a mossy fountain to parched and thirsty lips none sets forth the Word of God better than this of seed. For example: I. There is Life in Seed. Dry and dead as it seems, let a seed be planted with a stone flashing diamond, or burning ruby; and while that in the... read more

William Nicoll

Expositor's Bible Commentary - Matthew 13:1-58

Chapter 11The Parables of the Kingdom - Matthew 13:1-58"THE same day went Jesus out of the house, and sat by the sea side." We can well imagine that, after such a series of discouragements and mortifications, the weary and heavy-laden Saviour would long to be alone, to get away from the abodes of men, to some lonely place where silent nature around Him would calm His spirit and furnish a temple in which He might lift up His soul to God. How long He was allowed to be alone we cannot tell; but... read more

Expository Notes of Dr. Thomas Constable - Matthew 13:36-43

Expository Notes of Dr. Thomas Constable - Matthew 13:37-39

Expository Notes of Dr. Thomas Constable - Matthew 13:40-42

Darby's Synopsis of the New Testament - Matthew 13:41

John Dummelow's Commentary on the Bible - Matthew 13:1-58

Ellicott's Commentary for English Readers - Matthew 13:39

Ellicott's Commentary for English Readers - Matthew 13:41

Ellicott's Commentary for English Readers - Matthew 13:42

Expositor's Dictionary of Texts - Matthew 13:1-58

Expositor's Bible Commentary - Matthew 13:1-58

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