신명기 32:36-52 KRV

John Calvin's Commentary on the Bible - Deuteronomy 32:44

Verse 44 Deuteronomy 32:44.And Moses came and spake. It is not without reason that Moses again records that he repeated this Song before the people; because it thence appears how far from all ambition he was, in that he did not fear, at the very close of his life, to irritate all their minds, so as to render the memory of his name hateful; and besides, his authority was sanctioned by the silence and submissiveness of the people, when they suffered themselves to be thus severely dealt with. For,... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 32:48

Verse 48 48.And the Lord spake unto Moses. We infer that this is not recorded in its regular order, because it is certain that Moses was warned of his approaching death before the Song was composed; and this the second passage, which I have here appended, expressly confirms; for he says that, before he substituted Joshua for himself, the place was pointed out to him in which he was to die. It is, however, by no means unusual for the order of narration to be inverted. We may here perceive a... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 32:51

Verse 51 51.Because ye trespassed against me. We perceive from his punishment how necessary to Moses was such a token of favor. (302) For death in itself would not have been so bitter, but the cause, which is again alleged, grievously wounded the mind of the holy man, in that he saw himself to be excluded in God’s just vengeance from the common inheritance on account of his own guilt, which is more afflictive to the pious than a hundred, nay, innumerable deaths. Hence those mournful complaints... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:19-47

Vengeance and recompense. The reasonableness of the Divine jealousy being shown already, we can have little difficulty in recognizing the further reasonableness of the Divine vengeance. Paul's treatment of the question is concise and conclusive. "Is God unrighteous who taketh vengeance? (I speak as a man). God forbid: for then how shall God judge the world?" ( Romans 3:5 , Romans 3:6 ). Vengeance is recognized, therefore, as belonging to God's justice, which shall be called into play... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:34-43

Notwithstanding the iniquity of Israel and the judgments that should come upon them, God would have compassion upon them for his Name's sake, and would appear for their vindication and defense. The "this" in Deuteronomy 32:34 is by some understood of the sinful doings of the Israelites which God should not forget or overlook. So the Targum of Onkelos: "Are not all their works manifest before me, kept against the day of judgment in my treasures?" So also Calvin, " Quanquam de poenis hunc... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:34-43

Retribution. I. VENGEANCE A PREROGATIVE OF DEITY . As just Judge of the earth, God must avenge transgression. Vengeance is to be distinguished from personal vindictiveness. Of that God is incapable. But Scripture, supported by reason and conscience, attributes to him a holy and inflexible determination to punish sin—to visit on the wrong-doer the consequences of his transgression. The rule for individuals is, "Avenge not yourselves," etc.; but the reason for this is not that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:36

The Lord shall judge his people (cf. Psalms 135:14 ; 1 Peter 4:17 ). And repent himself for his servants ; rather, and have compassion upon his servants . And there is none shut up, or left . The words rendered "shut up or left" are a proverbial expression for "every one, men of all sorts" (cf. 1 Kings 14:10 ; 1 Kings 21:21 ; 2 Kings 9:8 ; 2 Kings 14:26 ); but how the words are to be rendered or explained is uncertain. Rosenmüller renders as in the Authorized... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:36-43

Jehovah reigns; be glad! This paragraph has about it a remarkably martial ring. It is not to be looked at as bald and literal prose. It is part of a song; it is laden with imagery, in which the God of Israel is set forth as a mighty Warrior, whose march none can hinder, whose inflictions none can withstand or evade. The style of the song was precisely appropriate to the age in which it was composed, and suited to the people in whose hearing it was addressed. The truths clothed in such... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:36-43

The final revelation of God's supremacy. In this inspired song—an epitome of the Bible—Moses looks adown the long vista of history, and discerns what will be the outcome of the whole, viz. to establish on a safe basis the acknowledged supremacy of Jehovah. Truth shall eventually conquer, whatever be her present fortunes; and the supreme authority of Jehovah is a fundamental truth, which must in duo time effectually shine forth. I. HUMAN EXPERIENCE WILL ULTIMATELY CONFIRM THE... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:37

The Lord would show his people the utter worthlessness of idols, and bring them to acknowledge him as the only true God. Their gods ; the idols to which Israel had turned, the strange gods which they had foolishly and sinfully preferred to Jehovah. read more

John Calvin's Commentary on the Bible - Deuteronomy 32:44

John Calvin's Commentary on the Bible - Deuteronomy 32:48

John Calvin's Commentary on the Bible - Deuteronomy 32:51

The Pulpit Commentary - Deuteronomy 32:19-47

The Pulpit Commentary - Deuteronomy 32:34-43

The Pulpit Commentary - Deuteronomy 32:34-43

The Pulpit Commentary - Deuteronomy 32:36

The Pulpit Commentary - Deuteronomy 32:36-43

The Pulpit Commentary - Deuteronomy 32:36-43

The Pulpit Commentary - Deuteronomy 32:37

Group of Brands