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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Jeremiah 31:28

28. ( :-). The same God who, as it were (in human language), was on the watch for all means to destroy, shall be as much on the watch for the means of their restoration. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Jeremiah 31:29

29. In those days—after their punishment has been completed, and mercy again visits them. fathers . . . eaten . . . sour grape . . . children's teeth . . . on edge—the proverb among the exiles' children born in Babylon, to express that they suffered the evil consequences of their fathers' sins rather than of their own (Lamentations 5:7; Ezekiel 18:2; Ezekiel 18:3). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Jeremiah 31:31

31. the days . . . new covenant with . . . Israel . . . Judah—The new covenant is made with literal Israel and Judah, not with the spiritual Israel, that is, believers, except secondarily, and as grafted on the stock of Israel (Romans 11:16-27). For the whole subject of the thirtieth and thirty-first chapters is the restoration of the Hebrews (Jeremiah 30:4; Jeremiah 30:7; Jeremiah 30:10; Jeremiah 30:18; Jeremiah 31:7; Jeremiah 31:10; Jeremiah 31:11; Jeremiah 31:23; Jeremiah 31:24; Jeremiah... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jeremiah 31:27

Days would come when the Lord would fill the Promised Land with people and animals once again. The land had become desolate because of the exiles. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jeremiah 31:28

As Yahweh directed the breaking down of His nation, so He would oversee its building up. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jeremiah 31:29-30

In that time of future blessing, people would no longer repeat a popular proverb that said that the children were suffering because of their fathers’ sins. This proverb expressed a popular misconception (cf. Deuteronomy 24:16; Ezekiel 18:2-4). It blamed present trouble on past ancestors inordinately. In that day, everyone would bear the consequences of his own actions. Justice would be obvious then, even though at present it did not seem to be operating. Whereas people do suffer consequences... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jeremiah 31:31

In the future, the Lord will make a new covenant with all the Israelites, specifically the Israelites who had inhabited the Northern Kingdom and those who had inhabited the Southern Kingdom (cf. Jeremiah 32:40; Isaiah 24:5; Isaiah 42:6; Isaiah 49:8; Isaiah 55:3; Isaiah 59:21; Isaiah 61:8; Ezekiel 16:60; Ezekiel 37:26; Hosea 2:18-20; Luke 22:20; 1 Corinthians 11:25; 2 Corinthians 3:6; Hebrews 8:8 to Hebrews 9:28; Hebrews 12:24). This is the only place in the Old Testament where the term "new... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jeremiah 31:31-34

The New Covenant 31:31-34Many commentators believe that Jeremiah’s revelation of the New Covenant was his greatest theological contribution. They view it as the high point of the book, the climax of the prophet’s teaching."The prophecy of Jeremiah marks a watershed in Hebrew religious and cultic life. From this point onwards there is a significant divergence between what has obtained in the past and what will characterize the future religious observances of Israel." [Note: Harrison, Jeremiah... read more

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