예레미야 34:15-17 KRV

James Gray's Concise Bible Commentary - Jeremiah 34:1-22

MORE MESSAGES FOR ZEDEKIAH In some respects the most important chapter here is the first, which deals with Babylon’s supremacy, and reveals the beginning of “the times of the Gentiles,” or “the fulness of the Gentiles” (Romans 11:25 ). The term refers to the period when Israel, because of her disobedience to God, has forfeited her place of power in the earth and is scattered among the nations. It begins when God transfers this power to the Gentiles as represented by Babylon, and continues... read more

Robert Hawker

Hawker's Poor Man's Commentary - Jeremiah 34:8-22

Concerning the law for the release of servants, we have it at large, Exodus 21:16 . And as this was a beautiful type of the Lord Jesus, in becoming Jehovah's servant for his Church and people; it was most strictly to be observed; and it should seem that it was very religiously followed, when at anytime trouble was upon Israel: but when the trouble was over, the great ones oppressed their brethren as before. So was it at this time. So was it in the after age of Nehemiah. See Nehemiah 5:1-13 .... read more

George Haydock

George Haydock's Catholic Bible Commentary - Jeremiah 34:16

And set. Hebrew, "to their own soul," to do as they pleased. (Haydock) read more

George Haydock

George Haydock's Catholic Bible Commentary - Jeremiah 34:17

For you. I acknowledge you no longer as my servant. I will let loose the sword, &c., against you. read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Jeremiah 34:8-22

8-22 A Jew should not be held in servitude above seven years. This law they and their fathers had broken. And when there was some hope that the siege was raised, they forced the servants they had released into their services again. Those who think to cheat God by dissembled repentance and partial reformation, put the greatest cheat upon their own souls. This shows that liberty to sin, is really only liberty to have the sorest judgments. It is just with God to disappoint expectations of mercy,... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Jeremiah 34:8-22

Of The Evil Treatment of Bond-Servants. v. 8. This is the word that came unto Jeremiah from the Lord, which he recorded as faithfully as he had received it, after that the King Zedekiah had made a covenant with all the people which were at Jerusalem, entering into a solemn agreement with them, to proclaim liberty unto them, according to the Lord's ordinance which permitted the Hebrews to keep the members of their own nation as bond-servants for only six years, since in the seventh year they... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Jeremiah 34:8-22

11. HISTORICAL APPENDIX TO THE COLLECTION OF DISCOURSES(Chap Jeremiah 34:8-22 and Chap 35)At the close of the collected discourses we find two portions which may be regarded as an appendix, inasmuch as they afford a glaring instance of Israel’s disobedience towards Jehovah, in contrast with the obedience of a non-Israelitish tribe towards the command of their ancestor. The history of the discharge of servants, ordered in the pressure of distress but taken back when the danger seemed to be past,... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Jeremiah 34:1-22

Chapters thirty-four and thirty-five contain prophecies of the siege. The armies of Nebuchadnezzar were round about Jerusalem, and Jehovah declared to Zedekiah that the king of Babylon would be successful, that the city would be taken and burned with fire, and that he himself would be carried captive to Babylon. Nevertheless, the word of Jehovah concerning Zedekiah was that he should not die by the sword, but in peace. The next prophecy is a denunciation of the king for the false covenant he... read more

Peter Pett

Peter Pett's Commentary on the Bible - Jeremiah 34:1-22

SECTION 2 (Jeremiah 26:1 to Jeremiah 45:5 ). (continued). As we have previously seen this Section of Jeremiah from Jeremiah 26:1 to Jeremiah 45:5 divides up into four main subsections, which are as follows: 1. Commencing With A Speech In The Temple Jeremiah Warns Of What Is Coming And Repudiates The Promises Of The False Prophets (Jeremiah 26:1 to Jeremiah 29:32). 2. Following The Anguish To Come Promises Are Given Of Eventual Restoration, Central To Which is A New Covenant Written In... read more

Peter Pett

Peter Pett's Commentary on the Bible - Jeremiah 34:8-22

Having Set Free Their Hebrew Slaves In Accordance With The Sinai Covenant The Inhabitants Of Jerusalem Renege On Their Commitment, Bringing Down On Themselves The Wrath Of YHWH And The Certainty Of Babylonian Subjection (Jeremiah 34:8-22 ). In the face of the Babylonian threat King Zedekiah managed to persuade the people of Jerusalem that it was in their interests to ‘proclaim freedom’ to their Hebrew slaves, in accordance with the requirements of the Book of the Covenant (Exodus 21:2 ff.;... read more

James Gray's Concise Bible Commentary - Jeremiah 34:1-22

Hawker's Poor Man's Commentary - Jeremiah 34:8-22

George Haydock's Catholic Bible Commentary - Jeremiah 34:16

George Haydock's Catholic Bible Commentary - Jeremiah 34:17

Matthew Henry's Concise Commentary on the Bible - Jeremiah 34:8-22

The Popular Commentary by Paul E. Kretzmann - Jeremiah 34:8-22

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Jeremiah 34:8-22

G. Campbell Morgan's Exposition on the Whole Bible - Jeremiah 34:1-22

Peter Pett's Commentary on the Bible - Jeremiah 34:1-22

Peter Pett's Commentary on the Bible - Jeremiah 34:8-22

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