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Sermon Bible Commentary - Genesis 3:1-24

Genesis 3:0 Consider: (1) some of the consequences, and (2) some of the corroborative proofs of the fall. I. Beside and behind the outward consequences, there were inward results far more terrible. A disease had appeared on earth of the most frightful and inveterate kind. This disease was (1) a moral disease. The grand disease of sin combines all the evil qualities of bodily distempers in a figurative yet real form, and turns not the body, but the soul, into a mass of malady. (2) The disease is... read more

Chuck Smith

Chuck Smith Bible Commentary - Genesis 3:1-24

Chapter 3Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden ( Genesis 3:1 )?Now the serpent was not always what it is today. It didn't always writhe along on the ground. That is a part of the result of the curse-living in the dust, eating the dust. What its mode of propelling itself was we really don't know. Whether or not it was in erect position, whether or not it... read more

Joseph Sutcliffe

Sutcliffe's Commentary on the Old and New Testaments - Genesis 3:1-24

Genesis 3:1. The serpent. The rabbins and the christian doctors have largely sported their opinions here. St. Cyril contends that Satan assumed the figure of the serpent, and so talked with the woman, while the letter of the text indicates that he spake in the serpent, as the angel spake in Balaam’s ass. The main point here is, the origin of evil, which occasioned the ruin and miseries of man. These most eventful and interesting occurrences were, no doubt, delivered by Adam to Methuselah,... read more

Joseph Exell

The Biblical Illustrator - Genesis 3:1-6

Genesis 3:1-6Now the serpent was more subtle than any beast of the fieldThe first great temptationI.THAT THE HUMAN SOUL IS FREQUENTLY TEMPTED BY A DIRE FOE OF UNUSUAL SUBTLETY. 1. The tempter of human souls is subtle. 2. Malignant. 3. Courageous. II. THAT THE TEMPTER SEERS TO ENGAGE THE HUMAN SOUL IN CONVERSATION AND CONTROVERSY. 1. He seeks to hold controversy with human souls, that he may render them impatient of the moral restrictions of life. 2. That he may insidiously awaken within them... read more

John Trapp

John Trapp Complete Commentary - Genesis 3:3

Gen 3:3 But of the fruit of the tree which [is] in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. Ver. 3. Neither shall ye touch it. ] This is of the woman’s own addition, and of a good intention doubtless. For afterwards, when she had drunk in more of the serpent’s deadly poison, from gazing upon the fruit, she fell to gaping after it, from touching to tasting. a He that would not feed on sin’s meat, must beware of the broth; "keep... read more

Samuel Bagster

Treasury of Scripture Knowledge - Genesis 3:3

But: Genesis 2:16, Genesis 2:17 touch: Genesis 20:6, Exodus 19:12, Exodus 19:13, 1 Chronicles 16:22, Job 1:11, Job 2:5, Job 19:21, 1 Corinthians 7:1, 2 Corinthians 6:17, Colossians 2:21 Reciprocal: Genesis 2:9 - tree of knowledge Numbers 17:13 - any thing Ezekiel 3:18 - I say John 8:44 - He was 1 Timothy 4:1 - seducing read more

John Wesley

Wesley's Explanatory Notes - Genesis 3:1-5

Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For God doth know... read more

Daniel Whedon

Whedon's Commentary on the Bible - Genesis 3:1-24

The Generations of the Heavens and the Land, Genesis 2:4 to Genesis 4:26. In chapters 1, and Genesis 2:1-3, the sacred writer gives us his account of the creation of the heavens and the land; he now proceeds to give us their generations, תולרות . His historical standpoint is the day from which these generations start; the day when man was formed of the dust of the ground, and of the breath of life from the heavens. So the first man is conceived of as the product of the heavens and the land... read more