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Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Exodus 30:1-38

CHAPTER 30 The Altar of Incense and the Worshippers 1. The altar (Exodus 30:1-10 ) 2. The atonement money (Exodus 30:11-16 ) 3. The brazen laver and the unction of the Spirit (Exodus 30:22-33 ) 4. The incense (Exodus 30:34-38 ) This is a beautiful chapter, filled with blessed lessons. We have before us instructions concerning true, priestly worship. The brazen altar was of shittim wood, but this altar is of shittim wood covered with pure gold. The altar of brass tells of the work of... read more

John Calvin

Geneva Study Bible - Exodus 30:23

30:23 Take thou also unto thee principal spices, of pure myrrh five hundred {m} [shekels], and of sweet cinnamon half so much, [even] two hundred and fifty [shekels], and of sweet {n} calamus two hundred and fifty [shekels],(m) Weighing so much.(n) It is a type of reed with a very sweet savour within, and it is used in powders and odours. read more

John Calvin

Geneva Study Bible - Exodus 30:26

30:26 And thou shalt anoint the {o} tabernacle of the congregation therewith, and the ark of the testimony,(o) All things which belong to the tabernacle. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Exodus 30:1-38

THE GOLDEN ALTAR OF INCENSE (vs.1-10) Before this chapter the Lord has given instructions concerning the tabernacle, its court and all the furniture both outside and inside, except the altar of incense and the laver. Two full chapters intervene before these are considered. The reason for this may be that, as regards the altar of incense, true worship (of which it speaks) comes after the sacrifices being made and the priests consecrated (that is, believers put in their place as priests). As... read more

James Gray

James Gray's Concise Bible Commentary - Exodus 30:1-38

OF BLUEPRINTS AND BEZALEL THE ALTAR OF INCENSE (Exodus 30:1-10 ) Of what material and for what purpose was it made (Exodus 30:1 )? Its size and shape (Exodus 30:2 )? Its furnishings (Exodus 30:3 )? The means for its removal (Exodus 30:4-5 )? Its location (Exodus 30:6 )? How often and at what time was the incense to be offered (Exodus 30:7-8 )? What prohibition was placed on its use (Exodus 30:9 )? How does Exodus 30:10 bear on “the iniquity of the holy things”? Although no sacrifice was... read more

Joseph Parker

The People's Bible by Joseph Parker - Exodus 30:1-38

The Priest and His Consecration Exodus 29-30 We now study the consecration of the priest himself. Strange if God has constructed a tabernacle, given a specification for an ark, detailed the shape and colour of the priestly robes, and omitted to say anything about the priest himself. Let us see how the case stands both historically and spiritually. We have already seen that the priest did not officially appoint himself; in no sense did he rush into the priest's office; nay, more, at the very... read more

Robert Hawker

Hawker's Poor Man's Commentary - Exodus 30:26-31

Can anything more aptly represent the anointings of the Holy Ghost, and that unction of the Spirit, which all the Lord's Israel are said to have? 1 John 2:20 . read more

George Haydock

George Haydock's Catholic Bible Commentary - Exodus 30:23

Spices. Perfumes were probably first invented in Arabia and Egypt. Ovid makes Bacchus the author of bloody sacrifices, and of incense offered to Jupiter. (Fast. 3.) --- Myrrh. Hebrew, "the head of the myrrh of liberty," or such as flowed freely and was most excellent, free from any mixture. Sudant sponte....stacten dictam. (Pliny, [Natural History?] xii. 15. (Calmet) --- Stacte takes its name from distilling. (Menochius) --- Sicles; this is not expressed in the Hebrew, as this measure is... read more

George Haydock

George Haydock's Catholic Bible Commentary - Exodus 30:24

Cassia, not the common sort, which would spoil the perfumes, but the essence of iris, (Hebrew, kode) mentioned in the Septuagint; Ezechiel xxvii. 19; Josephus; &c. (Calmet) read more

George Haydock

George Haydock's Catholic Bible Commentary - Exodus 30:29

Sanctified. But if he ought not to touch it, he shall be defiled the more: (Deuteronomy xxii. 9) a double effect, which we perceive in the Christian sacraments. (Calmet) read more

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