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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Acts 3:11

11. the lame man . . . held, &c.—This is human nature. all the people ran together unto them in the porch, &c.—How vividly do these graphic details bring the whole scene before us! Thus was Peter again furnished with a vast audience, whose wonder at the spectacle of the healed beggar clinging to his benefactors prepared them to listen with reverence to his words. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Acts 3:1-10

The healing of a lame Man 1:3-10Luke had just referred to the apostles’ teaching, to the awe that many of the Jews felt, to the apostles doing signs and wonders, and to the Christians meeting in the temple (Acts 2:43-44; Acts 2:46). Now he narrated a specific incident that included these elements. The Gospel writers also chose a healing to illustrate the nature of Jesus’ early ministry (Matthew 8:2-4; Mark 1:40-45; Luke 5:12-16; Luke 5:24; John 4:46-54). The healing of this man resulted in the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Acts 3:1-31

1. External opposition 3:1-4:31Opposition to the Christians’ message first came from external sources, particularly the leaders of Judaism. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Acts 3:7-8

Peter evidently did not touch the lame man to heal him as much as to help him to his feet. God healed this man completely and instantaneously. The healed beggar began to test the capability of his strengthened limbs immediately. He evidently followed Peter and John into whatever part of the temple they were entering praising God. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Acts 3:9-10

Almost everyone in Jerusalem would have known this beggar since he had sat for so long at an entrance to the temple. Jesus may have passed this man many times as He walked in and out of the temple. There would have been no doubt about the genuineness of his healing. Peter performed this sign (a miracle with significance) as Jesus had healed lame people before His crucifixion. By doing it in Jesus’ name it would have been evident to all that the power of Jesus was now at work through His... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Acts 3:11

The setting of the sermon 3:11Peter and John, with the healed lame man clinging to them, moved into the portico of the temple, and a large crowed, amazed by the healing, followed them (cf. Acts 21:30). A covered porch supported by a series of columns surrounded the outer temple courtyard, the Court of the Gentiles. The eastern portion of this porch bore the name Solomon’s portico "because it was built on a remnant of the foundations of the ancient temple." [Note: Robertson, 3:42.] Peter... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Acts 3:11-26

Peter’s address in Solomon’s colonnade 3:11-26As is often true in Acts, an event led to an explanation (cf. ch. 2)."It seems strange, at first glance, that in his narrative Luke would place two such similar sermons of Peter so close together. But his putting the Pentecost sermon in the introductory section of Acts was evidently meant to be a kind of paradigm of early apostolic preaching-a paradigm Luke seems to have polished for greater literary effectiveness. As for the Colonnade sermon, Luke... read more

John Dummelow

John Dummelow's Commentary on the Bible - Acts 3:1-26

The Lame Man Healed1-26. Healing of the lame man. Speech of Peter. St. Luke here singles out from the multitude of ’wonders and signs done by the Apostles’ (Acts 2:43), the one which led to the first persecution.1. The ninth hour] The hours of prayer were the third (Acts 2:15), when the morning sacrifice was offered; the sixth (noon); and the ninth, the time of the evening sacrifice.2. Beautiful] This gate was of Corinthian brass. It faced the E., and its proper name was the Gate of Nicanor.... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 3:8

(8) And he leaping up stood.—The verb is a compound form of that in the LXX. version of Isaiah 35:6—“The lame shall leap as a hart.” First there was the upward leap in the new consciousness of power; then the successful effort to stand for the first time in his life; then he “began to walk,” and went on step by step; then the two-fold mode of motion, what to others was the normal act of walking, alternating with the leaps of an exuberant joy. And so “he entered with them into the Temple,” i.e.,... read more

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