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Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 49:5

Genesis 49:5. Simeon and Levi are brethren— That is, fellows in wickedness. אחים achim, rendered brethren, is used for persons of the same turn of mind. See Proverbs 18:9; Proverbs 18:24. Jacob intimates that these his sons were not nearer related in blood than in their cruel disposition, which had manifested itself in an act shocking to humanity; on the mention of which, Pro 18:6 he immediately breaks off, declares in an affecting manner that he was not privy to, and testifies his utter... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 49:6

Genesis 49:6. O my soul, come not thou, &c.— Or, into their secret my soul entered not. But our translation is much more emphatic. Jacob, by this pathetic exclamation, testifies the higher detestation of his sons' barbarity. Their secret, means their wicked designs, which are called their secret, because such designs are commonly carried on with deep secrecy. See Psalms 64:2. He goes on, unto their assembly, Mine honour, be not thou united. Mine honour answers to my soul in the preceding... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 49:7

Genesis 49:7. Cursed— The excessive anger and resentment here mentioned may be justly said to have produced cursed effects, and, in consequence, the curse which immediately follows. Job pours this execration not upon their persons, far less upon their posterity, but upon their boisterous passion; as much as to say, let the implacable desire of revenge, which they cherished in so settled and inflexible a manner, and the cruel and bloody issue of that revenge, for ever appear execrable in the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 49:1-4

Reuben. As the first-born, Reuben could have anticipated preeminence among his brothers, leadership of the tribes, priesthood within the family, and the double portion of the birthright. However, he forfeited these blessings preferring rather to give free reign to his lust (Genesis 35:22; cf. Esau). The leadership of the tribes therefore went to Judah, the priesthood to Levi eventually (cf. Exodus 32:25-29; Numbers 3:12-13), and the double portion to Joseph. Joseph was the first-born of the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 49:1-28

14. Jacob’s blessing of his sons 49:1-28Having blessed Pharaoh (Genesis 47:7-10) and Ephraim and Manasseh (Genesis 48:15-20), Jacob next blessed all 12 of his sons and foretold what would become of each of them and their descendants. He disqualified Reuben, Simeon, and Levi from leadership and gave that blessing to Judah. He granted the double portion to Joseph. This chapter is the last one in Genesis that gives the destinies of the family members of Abraham’s chosen line. It contains... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 49:5-7

Simeon and Levi. These two were brothers not only by blood but also in disposition. They were violent, wicked men (Genesis 34:25-31). Because of their wickedness they would have no independent tribal territory, but their descendants would live scattered among the other tribes. By the second census, just before the Israelites entered Canaan, the Simeonites had become the smallest tribe (Numbers 26). Moses passed over the Simeonites in his blessing of the Israelites (Deuteronomy 33). This tribe... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 49:1-33

Jacob Blesses his Twelve SonsIt is generally considered that in its present form, this chapter gives us indeed the last utterances of the dying patriarch respecting the future of his sons, but with additions and developments of a later date. As it stands we have not the broken utterances of a dying man, but an elaborate piece of work full of word-plays and metaphors (see on Genesis 49:8, Genesis 49:13, Genesis 49:16), and of those parallelisms in the vv. which are the chief feature of Hebrew... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 49:3

(3) The beginning of my strength.—In Genesis 35:18, the word oni means “my sorrow,” and it is so translated here by the Vulg., Aquila, and Symmachus. But in this verse Jacob magnifies the prerogatives of the firstborn, and our version is undoubtedly right in deriving oni from a different and not uncommon word signifying strength. It occurs in Deuteronomy 21:17; Job 40:16; Psalms 78:51; Psalms 105:36, &c.The excellency . . . —We must here supply, “And therefore to thee as the firstborn... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 49:4

(4) Unstable.—This translation is shown to be right by the use of the word in Judges 9:4; Zephaniah 3:4, in both which places it is translated light. Out of this sense of lightness and frivolity naturally arose the meaning which the word has in Syriac of wantonness. In Arabic it means boastful, another side of feebleness. With this sense the comparison with water well agrees; for it is its nature to seek a dull level, and while yielding to every impression to retain none. The other meaning... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 49:5

(5) Simeon and Levi are brethren.—That is, they are alike in character and disposition. Despising the feeble Reuben, they seem to have been close friends and allies, and probably tried to exercise a tyrannical authority over their younger brethren, Judah being the only one near them in age.Their habitations.—This translation is universally abandoned, but there is much difference of opinion as to the real meaning of the word. The most probable explanation is that given by Jerome and Rashi, who... read more

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