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Thomas Coke

Thomas Coke Commentary on the Holy Bible - John 3:12-13

John 3:12-13. If I have told you earthly things,— "If you believe not these obvious truths concerning the spiritual nature of God's kingdom, and the qualifications of his subjects, how shall you believe the more sublime doctrines of religion, which I am come to teach you?" OurLord goes on, "In the mean time, you may safely receive my instructions; for I am vested with an authority, and endued with gifts far superior to all prophets that have ever appeared; No man hath ascended up to heaven,"... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - John 3:10

10. master—"teacher." The question clearly implies that the doctrine of regeneration is so far disclosed in the Old Testament that Nicodemus was culpable in being ignorant of it. Nor is it merely as something that should be experienced under the Gospel that the Old Testament holds it forth—as many distinguished critics allege, denying that there was any such thing as regeneration before Christ. For our Lord's proposition is universal, that no fallen man is or can be spiritual without a... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - John 3:11

11-13. We speak that we know, and . . . have seen—that is, by absolute knowledge and immediate vision of God, which "the only-begotten Son in the bosom of the Father" claims as exclusively His own ( :-). The "we" and "our" are here used, though Himself only is intended, in emphatic contrast, probably, with the opening words of Nicodemus, "Rabbi, we know.", &c. ye receive not, &c.—referring to the class to which Nicodemus belonged, but from which he was beginning to be separated in... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - John 3:12

12. earthly things—such as regeneration, the gate of entrance to the kingdom of God on earth, and which Nicodemus should have understood better, as a truth even of that more earthly economy to which he belonged. heavenly things—the things of the new and more heavenly evangelical economy, only to be fully understood after the effusion of the Spirit from heaven through the exalted Saviour. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - John 3:13

13. no man hath ascended, &c.—There is something paradoxical in this language—"No one has gone up but He that came down, even He who is at once both up and down." Doubtless it was intended to startle and constrain His auditor to think that there must be mysterious elements in His Person. The old Socinians, to subvert the doctrine of the pre-existence of Christ, seized upon this passage as teaching that the man Jesus was secretly caught up to heaven to receive His instructions, and then... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 3:1-21

3. Jesus’ conversation with Nicodemus 3:1-21John now presented evidence that Jesus knew people as no others did and that many believed in His name (John 2:23). This constitutes further witness that He is the Son of God. John summarized several conversations that Jesus had with various individuals in the next few chapters. They were remarkably different types of people, yet they all responded positively to Jesus. The first man was a representative of Pharisaic Judaism. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 3:9-10

Nicodemus betrayed his ignorance of Old Testament revelation with his question (cf. 1 Samuel 10:6; Isaiah 32:15; Ezekiel 36:25-28; Jeremiah 31:33; Joel 2:28-29). Jesus’ answer shows that Nicodemus’ question implied that he did not believe what Jesus had said (cf. John 3:11-12). He had undoubtedly taught many Jews about getting right with God, but what Jesus now suggested was something new to him. Jesus responded with a question that expressed dismay that Nicodemus did not understand this... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 3:11

For the third time in this conversation Jesus affirmed a solemn truth (cf. John 3:3; John 3:5). Nicodemus had begun the conversation by humbly referring to himself as one of many authoritative figures who believed that Jesus had come from God (John 3:2): "we know." Now Jesus described Himself as one of several authoritative figures who was speaking the truth: "we know." Evidently He was referring to the Godhead. Another possibility is that both men were speaking editorially. Nicodemus probably... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 3:12

The "earthly things" that Jesus had told Nicodemus involved the new birth. The new birth is earthly in that it occurs on the earth. This teaching had been elementary. However, Nicodemus had not believed it. Therefore he could not begin to believe things that Jesus might have told him about "heavenly things." These things might have included such revelations as life beyond the grave, life in the kingdom, and the new heavens and new earth (Isaiah 65:17).If Jesus responded to everyone as He did to... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 3:13

Jesus explained why He could speak authoritatively about heavenly things. No teacher had ascended into heaven and returned to teach about heavenly things. Evidently Jesus was referring to being personally present in heaven since, obviously, many prophets had received visions of heaven (e.g., Isaiah 6; cf. 2 Corinthians 12:2-4; Revelation 1:10-20). However the Son of Man descended from heaven so He could teach about heavenly things. The NIV translation implies that Jesus had already ascended... read more

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