Darby's Synopsis of the New Testament - Luke 15:1
15:1 coming (a-9) Lit. 'drawing near;' not only at this time; it is usual. read more
15:1 coming (a-9) Lit. 'drawing near;' not only at this time; it is usual. read more
Parables of the Lost Sheep, of them Lost Coin, of the Prodigal Son1-7. Parable of the Lost Sheep. See on Matthew 18:12-13. The first of a series of three parables for the encouragement of penitents. It shows the love of our Saviour for the outcast, the despised, and the criminal classes generally. It rebukes the Pharisees, who professed to be shepherds, for their neglect of that part of the flock that most needed their help, and lastly it indicates that the Pharisees are in many respects worse... read more
XV.(1) Then drew near unto him . . .—Better, and all the publicans and the sinners were drawing near to hear Him. There is not quite the same direct sequence in the Greek as in the English, but what follows comes naturally after the mention of the “multitudes” in Luke 14:25. Publicans and sinners knew that Jesus had turned, as in indignation, from the house of the Pharisee, and this, it may be, gave them courage to approach Him. read more
(2) And the Pharisees and scribes . . .—Here, too, we may well believe that the speakers were some of the guests of Luke 14:15. They had followed Him to see what He would do, and were at once startled and shocked to find the Teacher who had spoken so sternly to those who were professedly godly, not only talking to, but eating with, those who were, at any rate, regarded as ungodly and sinful. read more
(4) What man of you, having an hundred sheep . . .?—The meaning of the parable is so clear that it requires but little in the way of explanation. It gains, however, fresh force and interest if we remember that it followed on the great parable of the Good Shepherd in John 10:1-16, and on the compassion for the lost sheep of which we read in Matthew 9:36. The thought was, if we may use the language which rises to our lips, a dominant idea in the mind of Him who spoke. The primary application of... read more
(5) And when he hath found it, he layeth it on his shoulders.—Here again we have a three-fold series of parallel applications: the love of Jesus for each wandering sheep, bearing and sustaining it in its weakness; the love which led Him to take upon Him our nature, and to bear its infirmities; the love which leads those in whom the mind of Christ is formed to follow in His footsteps, and to act as He acted. read more
The Approachableness of Christ Luke 15:1-2 This truth of the approachableness of Christ, the freeness with which He opened Himself to every needy and suffering soul, is not of subordinate importance, but of the very essence of His Gospel. It rests on the constitution of His Person. It is necessitated by the very fact of His being what He is, the man Christ Jesus, and by His having come to do what He declared to be the object of His mission. I. First of all, it rests upon the fact of His... read more
Chapter 21LOST AND FOUND.IN this chapter we see how the waves of influence, moving outward from their Divine center, touch the outermost fringe of humanity, sending the pulsations of new excitements and new hopes through classes Religion and Society both had banned. "Now all the publicans and sinners were drawing near unto Him, for to hear Him."It was evidently a movement widespread and deep. The hostility of Pharisees and scribes would naturally give to these outcasts a certain bias in His... read more
CHAPTER 15 1. The Murmuring Pharisees. (Luke 15:1-2 ) 2. The Parable of the Lost Sheep. (Luke 15:3-7 ) 3. The Parable of the Lost Coin. (Luke 15:8-10 ) 4. The Parable of the Prodigal Son and the Elder Brother. (Luke 15:11-32 .) Luke 15:1-10 A blessed climax of the teaching of our Lord as the Saviour and the friend of sinners is reached with this chapter, a chapter which the Saints of God have always loved and will always love. Here we find the completest illustration of the key text of... read more
Expository Notes of Dr. Thomas Constable - Luke 15:5-6
The contrast between the lost and the found condition of the one sheep was the cause for the shepherd’s great rejoicing. His joy at the secure condition of the sheep is the point of the parable. The parable also pictures the shepherd (Jesus) taking the initiative in seeking the lost, a major theme in Luke (cf. Luke 19:10; et al.). By picturing the shepherd carrying the sheep home on his shoulders Jesus was communicating His loving care of those He saves. His action depicted common rural... read more