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Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 5:41

Talitha cumi - , This is mere Syriac, the proper translation of which the evangelist has given. The Codex Bezae has a very odd and unaccountable reading here, ῥαββι. θαβιτα κουμι , My master. Damsel arise. Suidas quotes this place under the word Αββακουμ thus ταληθα κουμ . Κουμ is the reading of several ancient MSS., but it is certainly a faulty one. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 5:43

Something should be given her to eat - For though he had employed an extraordinary power to bring her to life, he wills that she should be continued in existence by the use of ordinary means. The advice of the heathen is a good one: - Nec Deus intersit, nisi dignus vindice nodus Inciderit . Horat read more

John Calvin

John Calvin's Commentary on the Bible - Mark 5:34

Verse 34 Mark 5:34.Go in peace, and be delivered from thy scourge. From this exhortation we infer that the benefit which she had obtained was fully ratified, when she heard from the lips of Christ what she had already learned from experience: for we do not truly, or with a safe conscience, enjoy God’s benefits in any other way than by possessing them as contained in the treasury of his promises. read more

John Calvin

John Calvin's Commentary on the Bible - Mark 5:36

Verse 36 Mark 5:36.Fear not, only believe. The message about her death had induced despair: for he had asked nothing from Christ but relief to the diseased young woman. Christ therefore bids him take care lest, by fear or distrust, he shut out that grace, to which death will be no hindrance. By this expression, only believe, he means that he will not want power, provided Jairus will allow him; and, at the same time, exhorts him to enlarge his heart with confidence, because there is no room to... read more

John Calvin

John Calvin's Commentary on the Bible - Mark 5:37

Verse 37 37.And did not permit any one to follow him. He forbade that they should be allowed to enter, either because they were unworthy to be his witnesses of the miracle, or because he did not choose that the miracle should be overpowered by a noisy crowd around him. It was better that the young woman, whose dead body they had beheld, should suddenly go out before the eyes of men, alive and full of rigor. Mark and Luke tell us that not more than three of the disciples were admitted, and both... read more

John Calvin

John Calvin's Commentary on the Bible - Mark 5:39

Verse 39 Mark 5:39The girl sleepeth. Sleep is everywhere in Scripture employed to denote death; and there is no doubt but this comparison, taken from temporal rest, points out a future resurrection. But here Christ expressly makes a distinction between sleep and death, so as to excite an expectation of life. His meaning is, “You will presently see her raised up whom you suppose to be dead.” That he was ridiculed by thoughtless and ignorant people, who were wholly engrossed with profane... read more

John Calvin

John Calvin's Commentary on the Bible - Mark 5:41

Verse 41 41.And he took hold of her hand, and said to her Luke 8:54.And he took hold of her hand, and cried Though naturally this cry was of no avail for recalling the senses of the deceased young woman, yet Christ intended to give a magnificent display of the power of his voice, that he might more fully accustom men to listen to his doctrine. It is easy to learn from this the great efficacy of the voice of Christ, which reaches even to the dead, and exerts a quickening influence on death... read more

John Calvin

John Calvin's Commentary on the Bible - Mark 5:43

Verse 43 43.And he charged them Though Christ did not admit all indiscriminately to behold this resurrection, yet the miracle might not have remained long concealed. And it would indeed have been improper to suppress that power of God, by which the whole world ought to be prepared for life. Why then does he enjoin silence on the young woman’s parents? Perhaps it was not so much about the fact itself, as about the manner of it, that he wished them to be silent, and that only for a time; for we... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 5:21-34

Ministries broken in upon. Seldom do we find Christ going straight through with a course of teaching or work. Interruptions constantly occurring; many ministries making up the one great ministry. The more intimate connection of Mark 5:21 is given in Matthew 9:18 ("while he yet spake these things"). Not that Matthew means that Christ was still at table, nor that Mark's order is wrong. The feast of Matthew ( Mark 2:15 ) is not stated by Mark to have taken place in immediate succession... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 5:21-43

The maiden's spirit recalled. This narrative is a striking example of intercession, and of its appreciation and reward by the Lord Jesus. The suppliant, Jairus, pleaded for his daughter, and he did not plead in vain. Jesus wrought upon his behalf one of the three miracles of raising from the dead which have been recorded by the evangelists. I. MAN IS TROUBLED , AND JESUS IS COMPASSIONATE . The distress of a father's heart, when his child lies at the point of death, is... read more

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