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James Burton Coffman

Coffman Commentaries on the Bible - Isaiah 9:18

"For wickedness burneth as the fire; it devours the briers and the thorns; yea, it kindleth in the thickets of the forest, and they roll upward in a column of smoke. Through the wrath of Jehovah of hosts is the land burnt up; and the people are as the fuel of fire: no man spareth his brother. And one shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm: Ephraim, Manasseh, and... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 9:13-15

Isaiah 9:13-15. For the people turneth not, &c.— We have here the second crime of this refractory people, who, impenitent and stupid, regarded not the chastisement of the Lord, nor turned to him at his reproof. Therefore, in the 14th and 15th verses, a total subversion of their state and polity is denounced. The reader will observe, that the expressions, though metaphorical, are very plain from the prophet's own exposition. See chap. Isaiah 19:15. This was fulfilled when the people were... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 9:16-17

Isaiah 9:16-17. For the leaders, &c.— We have here a defence of the divine judgment taken from the universal corruption of the people; wherein God sets forth the justice of his proceeding, and shews that not from choice, but for the iniquities of the people, he is compelled to punish. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 9:18-21

Isaiah 9:18-21. For wickedness, &c.— For wickedness burneth as a fire, (and it shall devour the briers and thorns) and it burns up the thickets of the forest, and they mount up curled, like, &c. We have here in the 18th verse the third fault, the power of reigning and barefaced impiety, which is said to burn as the fire; the punishment whereof is denounced in the subsequent verses, which, as usual, is assimilated to the vice; namely, destructive factions, which shall overthrow their... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 9:13

13-17. Second strophe. turneth not—the design of God's chastisements; not fulfilled in their case; a new cause for punishment (Jeremiah 2:20; Jeremiah 5:3). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 9:14

14. head and tail—proverbial for the highest and lowest (Deuteronomy 28:13; Deuteronomy 28:44). branch and rush—another image for the same thought (Deuteronomy 28:44- :). The branch is elevated on the top of the tree: the rush is coarse and low. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 9:15

15. ancient—the older. honourable—the man of rank. prophet . . . lies, . . . tail—There were many such in Samaria (1 Kings 22:6; 1 Kings 22:22; 1 Kings 22:23; compare as to "tail," 1 Kings 22:23- :). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 9:17

17. no joy—the parallelism, "neither . . . mercy," shows that this means, He shall have no such delight in their youthful warriors, however much they be the nation's delight and reliance, as to save them from the enemy's sword (Isaiah 31:8; compare Jeremiah 18:21). fatherless, c.—not even the usual objects of His pity (Psalms 10:14 Psalms 10:18; Psalms 68:5; Jeremiah 49:11; Hosea 14:3) shall be spared. hypocrite—rather, a libertine, polluted [HORSLEY]. folly—wickedness (Hosea 14:3- :).... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 9:18

18-21. Third strophe. burneth—maketh consumption, not only spreading rapidly, but also consuming like fire: sin is its own punishment. briers . . . thorns—emblem of the wicked; especially those of low rank (Isaiah 27:4; 2 Samuel 23:6). forest—from the humble shrubbery the flame spreads to the vast forest; it reaches the high, as well as the low. mount up like . . . smoke—rather. "They (the thickets of the forest) shall lift themselves proudly aloft [the Hebrew is from a Syriac root, a cock,... read more

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