Expository Notes of Dr. Thomas Constable - Jeremiah 48:42
Moab would cease to exist as a nation, because it had been arrogant toward Yahweh; it had not humbled itself under the sovereign Lord of all nations. read more
Moab would cease to exist as a nation, because it had been arrogant toward Yahweh; it had not humbled itself under the sovereign Lord of all nations. read more
Escape would be unavoidable. If a person escaped one form of judgment, another one would get him. The Lord’s devices would trap the people just as certainly as hunters used terror, pits, and snares to capture animals. This would happen at the Lord’s appointed time. The three snares all begin with the same letters in Hebrew, forming a triple assonance. read more
Fugitives of the invasion would huddle in weakness, in the shadow of Heshbon-the ancient capital of Sihon king of the Amorites-because of the devastation planned and executed from there (cf. Jeremiah 48:2). The invasion would rob Moab and its complacent revelers of their glory, as when fire burns someone’s hair off."These words [i.e., "it has devoured the forehead of Moab"] have been taken by Jeremiah from Balaam’s utterance regarding Moab, Num. xxiv. 17, and embodied in his address after some... read more
Against MoabMoab, in recompense for its pride and security, and for its triumphing over Israel in the day of her calamity, shall itself be laid waste and taken captive: cp. the ’burden of Moab ’in Isaiah 15, 16.1. Nebo] not the mountain, but the Reubenite town (Numbers 32:38), which had been annexed by Mesha, king of Moab (about 895 b.c.), according to the ’Moabite Stone ’records. Several places mentioned in this chapter have not been certainly identified. 2. Heshbon] an Ammonite town on the... read more
(40) He shall fly as an eagle . . .—The image, as in Deuteronomy 28:49; Isaiah 46:11; Ezekiel 17:3, was the natural symbol of a fierce invader, probably, in this case, of Nebuchadnezzar. Here it receives a fresh vividness from the previous comparison of Moab to the dove that had its nest in the clefts of the rock. The verse is reproduced in Jeremiah 49:22, in reference to Edom. read more
(41) Kerioth.—(See Note on Jeremiah 48:24.) Here the word is used with the article, and should probably be translated, as in the margin, the cities, as painting the wide-spread devastation that was to come on all the fortresses.As the heart of a woman in her pangs.—See Notes on Jeremiah 30:6; Isaiah 13:8; Isaiah 21:3. The precise phrase, however, occurs only here and in Jeremiah 49:22. read more
(42) Moab shall be destroyed . . .—What is predicted is not annihilation (see Jeremiah 48:47), but the loss of national independence. And the cause of this punishment is once more asserted. With Moab, as with other nations, it was her self-exalting pride that called for chastisement. read more
(43)Fear, and the pit, and the snare.—The words are a reproduction of Isaiah 24:17, which had probably passed into something like proverbial use. The sequence in each case shows that each word plays a distinct part in the imagery. First there is the terror of the animal pursued by huntsmen, then the pit dug in the earth that it may fall into it (Psalms 7:15; Proverbs 26:27; Ecclesiastes 10:8); then, if it scrambles out of the pit, the snare or trap which finally secures it. read more
(45) Because of the force.—Better, without strength. What is meant is that the fugitives of Moab seek shelter in Heshbon, the capital of the Ammonites (Jeremiah 49:3), and find no protection there.A fire shall come forth out of Heshbon . . .—The words are interesting as being a quotation from a fragment of an old poem, probably from the “Book of the Wars of the Lord,” which is also to be found in Numbers 21:28. Heshbon, at the time of the Exodus the capital of the Amorites, is here identified... read more
Expository Notes of Dr. Thomas Constable - Jeremiah 48:41
The hearts of even mighty men in the nation would fail, like the heart of a woman in labor, at the news that Kerieth, one of the strongest of Moab’s cities, and other strongholds, had fallen. read more