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Thomas Constable

Expository Notes of Dr. Thomas Constable - 1 Samuel 10:1-16

2. The anointing of Saul 9:1-10:16In chapters 9-11 the writer painted Saul as the ideal man to serve as king from the human viewpoint. This pericope (1 Samuel 9:1 to 1 Samuel 10:16) sets forth his personal conduct. [Note: See the series of three articles on Saul by W. Lee Humphries listed in the bibliography of these notes. Especially helpful is, "The Tragedy of King Saul: A Study of the Structure of 1 Samuel 9-31."] read more

John Dummelow

John Dummelow's Commentary on the Bible - 1 Samuel 10:1-27

Saul is anointed King by Samuel1. LXX is probably right in reading at the end Of this v. ’and this is the sign that the Lord hath anointed thee to be captain’ (RV ’prince’) ’over his inheritance.’ 2. Rachel’s tomb] was not far from Bethlehem (Genesis 35:19-20).3. Plain] RV ’oak.’5. The hill of God] The word is really ’Gibeah,’ which was Saul’s own home. It is here called ’God’s Gibeah’ because Samuel had established a school of the prophets there. Cp. the common term for a prophet, ’man of God’... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Samuel 10:2

(2) Thou shalt find two men by Rachel’s sepulchre.—This tomb of the loved wife of the patriarch does not thus appear to have been very far from Ramah, whence Saul started. The words of Jeremiah 31:15, which speak of the future massacre of the Bethlehem innocents by Herod, connects Ramah and Rachel’s tomb: “A voice was heard in Ramah, lamentation and bitter weeping: Rachel weeping for her children.”At Zelzah.—This locality has never been identified. Some have supposed it was the same as Zela in... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Samuel 10:3

(3) Thou shalt come to the plain of Tabor.—The accurate translation of the Hebrew is “to the terebinth or oak of Tabor.” There was evidently a history, now lost, connected with the “terebinth of Tabor.” Ewald suggests that “Tabor” is a different form for Deborah, and that this historic tree was the oak beneath which Deborah, the nurse of Rachel, was buried (Genesis 35:8).Going up to God to Beth-el.—This since the old patriarchal days had been a sacred spot. Samuel used to visit it as judge, and... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Samuel 10:5

(5) After that thou shalt come to the hill of God.—These words should be rendered to the Gibeah of God. The writer here is alluding to Saul’s own city, afterwards known as “Gibeah of Saul.” The name of Gibeah, or Hill of God, was given to it on account of a well-known high place or sacrificial height in or hard by the town. We know that this sacred place was chosen by Samuel as the site of one of his “schools of the prophets.”Where is the garrison of the Philistines.—These warlike Phœnician... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Samuel 10:7

(7) When these signs are come unto thee.—When these varied circumstances have happened to thee, then be sure that the splendid and glorious life which I have foretold as thy lot will assuredly lie before thee in the immediate future. I will give thee no imperious directions by which thou art to shape thy course. Go bravely on; do well and truly whatever thy hand findeth to do, being confident that God will be with thee, and that His glorious Arm shall be thy guide along that road of honour and... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Samuel 10:8

(8) And shew thee what thou shalt do.—Considerable doubt exists among expositors as to the exact meaning and reference of these words of Samuel. In 1 Samuel 13:0., 1 Samuel 10:8 and following, a well-known and most important event in Saul’s life and reign is related, in which the circumstances strangely fit in with the words of the warning of Samuel. Only between this first meeting of the seer and the future king and the Gilgal meeting, described in 1 Samuel 13:0., two years—perhaps even a much... read more

William Nicoll

Expositor's Dictionary of Texts - 1 Samuel 10:1-27

Self-respect and Companionship 1 Samuel 10:12 The popular interpretation of Saul among the prophets is that Saul had taken a step up. The truth is, the text may mean that he had taken one down. It all depends who the prophets were. I. In these prophets of the time of Saul, when we first meet them, we have the type which prophesying had first assumed on Canaanitish soil. They were, in fact, a species of begging friars, and were held by the people in a contempt which they evidently did their... read more

William Nicoll

Expositor's Bible Commentary - 1 Samuel 10:1-16

CHAPTER XIII.SAUL ANOINTED BY SAMUEL.1 Samuel 10:1-16.THERE is a remarkable minuteness of detail in this and other narratives in Samuel, suggesting the authenticity of the narrative, and the authorship of one who was personally connected with the transactions. The historical style of Scripture is very characteristic; sometimes great periods of time are passed over with hardly a word, and sometimes events of little apparent importance are recorded with what might be thought needless minuteness.... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - 1 Samuel 10:1-16

2. The Story of Saul and His Anointing CHAPTERS 9:1-10:16 1. Saul the son of Kish and the lost asses (1 Samuel 9:1-10 ) 2. Samuel and Saul (1 Samuel 9:11-24 ) 3. Saul anointed King (1 Samuel 9:25-27 ; 1 Samuel 10:1-16 ) And now the Lord gives them a king according to their choice. “He should possess all the natural attractions and martial qualities which the people could desire in their king; he should reflect their religious standpoint at their best; but he should also represent their... read more

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