マタイによる福音書 26:7-12 JC

Darby's Synopsis of the New Testament - Matthew 26:12

26:12 burying. (b-16) Or 'embalmment.' see Note to John 12:7 . read more

John Dummelow's Commentary on the Bible - Matthew 26:1-75

The Betrayal. The Last Supper. Arrest of Jesus, and Trial Before the High Priest1-5. A Council is held against Jesus (Mark 14:1; Luke 22:1: cp. John 13:1).2. After two days] This fixes the date as Tuesday, if the Passover was on Thursday night; or Wednesday, if, as is more probable, it was on Friday night. Is betrayed] This clear prediction is peculiar to St. Matthew.3. And the scribes] RV omits. The palace] RV ’the court,’ i.e. the central quadrangle, the house being built round a square plot... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 26:7

(7) There came unto him a woman.—We learn from St. John (John 12:3) that this was Mary the sister of Lazarus. It is hardly conceivable (unless we conjecture that she came in veiled, and that St. John alone knew her) that the writers of the first two Gospels, or those from whom they derived their knowledge, could have been ignorant who she was, and we can only see in their suppression of the name an example of the singular reticence which sealed their lips as to every member of the family at... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 26:8

(8) When his disciples saw it.—There is a singular narrowing of the limits in the three narratives. St. Mark reports that “some had indignation;” St. John (John 12:4), as knowing who had whispered the first word of blame, fixes the uncharitable judgment on “Judas Iscariot, Simon’s son.” The narrow, covetous soul of the Traitor could see nothing in the lavish gift but a “waste” (literally, perdition) that was matter for reproach. There is something almost terribly suggestive in the fact that our... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 26:9

(9) This ointment might have been sold for much.—St. Mark and St. John agree in giving the Traitor’s computation. It might have been sold for three hundred denarii, a labourer’s wages for nearly a whole year (Matthew 20:2), enough to feed a multitude of more than 7,500 men (John 6:7). St. John adds the damning fact that the pretended zeal for the poor was the cloak for the irritation of disappointed greed. “He was a thief, and bare the bag.” He was, i.e., the treasurer or bursar of the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 26:10

(10) Why trouble ye the woman?—The Greek is more emphatic, “Why are ye giving trouble?” St. Mark uses a word to describe their conduct which explains the verse. “They murmured against her,” or better, They were bitterly reproaching her. One after another of the murmurers uttered his bitter remonstrances.She hath wrought a good work upon me.—The Greek adjective implies something more than “good”—a noble, an honourable work. The Lord Jesus, in His sympathy with all human affections, recognises... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 26:11

(11) Ye have the poor always with you.—Our Lord dealt with the objection of the murmurers on their own ground, as if it were genuine, and does not openly rebuke the dishonesty of the chief objector. But look and tone, and the solemn pathos of the words, “Me ye have not always,” must have made the Traitor feel that he was in the presence of One who read the secrets of his heart. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 26:12

(12) She did it for my burial.—The words must have fallen with a strange sadness upon the ears of the disciples and the other guests. They were expecting that “the kingdom of God should immediately appear” (Luke 19:11), and were looking forward to the dawn of the next day as the hour of its victory and triumph. The enthusiasm of the moment made them deaf to the real import of what they heard, and their Master, alone of all that company, knew that the fragrance of that perfume would not have... read more

William Nicoll

Expositor's Dictionary of Texts - Matthew 26:1-75

Name and Surname Matthew 26:6 Why these surnames? We do not want them, we do not like them; but there they are. Why not say 'Simon,' and let his identification be established by other means than by recalling the loathsomeness of the disease? Why these expansions of names, why these fringes and attachments? Why not identify men by something better than leprosy, or evil deed, or red shame of any kind? We fall here upon a very profitable scene of investigation and instruction. There seems to be... read more

William Nicoll

Expositor's Bible Commentary - Matthew 26:1-75

Chapter 19The Great Atonement Day - Matthew 26:1-75 - Matthew 27:1-56WE enter now on the story of the last day of the mortal life of our Lord and Saviour. We have already noticed the large proportionate space given to the Passion Week; but still more remarkable is the concentration of interest on the Passion Day. The record of that single day is very nearly one-ninth of the whole book; and a similar proportion is observed by all the four Evangelists. This proportion of space is very striking... read more

Darby's Synopsis of the New Testament - Matthew 26:12

John Dummelow's Commentary on the Bible - Matthew 26:1-75

Ellicott's Commentary for English Readers - Matthew 26:7

Ellicott's Commentary for English Readers - Matthew 26:8

Ellicott's Commentary for English Readers - Matthew 26:9

Ellicott's Commentary for English Readers - Matthew 26:10

Ellicott's Commentary for English Readers - Matthew 26:11

Ellicott's Commentary for English Readers - Matthew 26:12

Expositor's Dictionary of Texts - Matthew 26:1-75

Expositor's Bible Commentary - Matthew 26:1-75

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