ヨハネの黙示録 22:16-20 JCB

Coffman Commentaries on the Bible - Revelation 22:20

He who testifieth these things saith, Yea: I come quickly. Amen: come, Lord Jesus.In this terse statement, "Christ sums up the book."[92] This also has the utility of revealing Christ as the author of the two previous verses. They are Christ's words, not even John's, much less the words of some nameless scribe.Yea; I come quickly. Amen: come, Lord Jesus ... See under Revelation 22:17 for further discussion of the use of these expressions in the New Testament church. As Caird summed it up:No one... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Revelation 22:8-21

Revelation 22:8-21. John saw these things, and heard, &c.— St. John testifies himself to have been the person who saw and heard these things; and in his extasy falling into the same mistake which he had committed, ch. Rev 19:10 he is gently corrected in the same manner by the angel; who orders him, Rev 22:10 not to seal up this prophesy, as Daniel's was (ch. Revelation 12:4-9.); for the time is at hand;—some of the particulars would very soon be accomplished, as indeed all would in their... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Revelation 22:16

16. mine angel—for Jesus is Lord of the angels. unto you—ministers and people in the seven representative churches, and, through you, to testify to Christians of all times and places. root . . . offspring of David—appropriate title here where assuring His Church of "the sure mercies of David," secured to Israel first, and through Israel to the Gentiles. Root of David, as being Jehovah; the offspring of David as man. David's Lord, yet David's son ( :-). the morning star—that ushered in the day... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Revelation 22:17

17. Reply of the spiritual Church and John to Christ's words (Revelation 22:7; Revelation 22:12; Revelation 22:16). the Spirit—in the churches and in the prophets. the bride—not here called "wife," as that title applies to her only when the full number constituting the Church shall have been completed. The invitation, "Come," only holds good while the Church is still but an affianced Bride, and not the actually wedded wife. However, "Come" may rather be the prayer of the Spirit in the Church... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Revelation 22:18

18. For I testify—None of our manuscripts have this. A, B, Vulgate, and ANDREAS read, "I" emphatic in the Greek. "I testify." unto these things—A, B, and ANDREAS read, "unto them." add . . . add—just retribution in kind. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Revelation 22:19

19. book—None of our manuscripts read this. A, B, Aleph, Vulgate, Syriac, and Coptic read, "(take away his part, that is, portion) from the tree of life," that is, shall deprive him of participation in the tree of life. and from the things—so Vulgate. But A, B, Aleph, Syriac, Coptic, and ANDREAS omit "and"; then "which are written in this book" will refer to "the holy city and the tree of life." As in the beginning of this book (Revelation 1:3) a blessing was promised to the devout, obedient... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Revelation 22:20

20. Amen. Even so, come—The Song of Solomon (Song of Solomon 8:14) closes with the same yearning prayer for Christ's coming. A, B, and Aleph omit "Even so," Greek, "nai": then translate for Amen, "So be it, come, Lord Jesus"; joining the "Amen," or "So be it," not with Christ's saying (for He calls Himself the "Amen" at the beginning of sentences, rather than puts it as a confirmation at the end), but with John's reply. Christ's "I come," and John's "Come," are almost coincident in time; so... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Revelation 22:6-21

IV. THE EPILOGUE TO THE BOOK 22:6-21In this final section of the book John reported concluding information and instructions that God gave him. He did this to comfort and caution his readers and to affirm the authority of this book."The concluding paragraphs of the Revelation sum up and press home on the reader’s conscience the foremost practical lessons of the book." [Note: Beasley-Murray, p. 334.] This section consists of verbal exchanges between an angel and John, and between Jesus and John.... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Revelation 22:12-20

C. The testimony of Jesus and John’s response 22:12-20 read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Revelation 22:16

The combination "I Jesus" occurs nowhere else in the New Testament. Here Jesus used it to stress His role in producing this book and so to strengthen its authority (cf. Revelation 22:7; Revelation 22:12). "My angel" is the main angel who revealed this material to John (cf. Revelation 22:6). The angel gave the whole revelation ("these things") to John, but it was ultimately for all the churches, not just the seven churches of Asia Minor (cf. Revelation 1:4; chs. 2-3).David founded old Jerusalem,... read more

Coffman Commentaries on the Bible - Revelation 22:20

Thomas Coke Commentary on the Holy Bible - Revelation 22:8-21

Commentary Critical and Explanatory on the Whole Bible - Revelation 22:16

Commentary Critical and Explanatory on the Whole Bible - Revelation 22:17

Commentary Critical and Explanatory on the Whole Bible - Revelation 22:18

Commentary Critical and Explanatory on the Whole Bible - Revelation 22:19

Commentary Critical and Explanatory on the Whole Bible - Revelation 22:20

Expository Notes of Dr. Thomas Constable - Revelation 22:6-21

Expository Notes of Dr. Thomas Constable - Revelation 22:12-20

Expository Notes of Dr. Thomas Constable - Revelation 22:16

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