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Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 16:16

(16) The law and the prophets were until John.—See Notes on Matthew 11:14-15. What had then been said to the disciples of the Baptist is now reproduced to our Lord’s own disciples and to the Pharisees. The latter had closed their eyes to the fact that all previous revelations led up to the work of John, as that in its turn was preparatory for the work of Christ.Every man presseth . . .—The fact asserted, that of a “rush,” as we should say, into the Kingdom, but a rush from which the Pharisees... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 16:17

(17) It is easier for heaven and earth to pass.—See Notes on Matthew 5:18. Our first impression on reading the words here is that there is less logical sequence in their position. They seem unconnected with the teaching as to the mammon of unrighteousness. It is possible that here, as elsewhere, some links of the chain have been dropped; but the explanation that has been given of the preceding parable gives a sufficient connection. The scribes and Pharisees had been tampering with the... read more

William Nicoll

Expositor's Dictionary of Texts - Luke 16:1-31

The Unjust Steward Luke 16:2 We call this parable the Parable of the Unjust Steward i.e. a fraudulent, dishonest steward and such undoubtedly he did become; but not deliberately dishonest up to the time when his lord called him suddenly to account. He was accused to his lord that he had wasted his goods; not a purposed and continued fraud, but a long-continued faithlessness to his trust. He had forgotten that he was the trustee for his lord's possessions, and he had lived on neglecting plain... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Luke 16:1-31

CHAPTER 16 1. The Unjust Steward. (Luke 16:1-12 ) 2. The Impossible Service. (Luke 16:13 ) 3. The Deriding Pharisees Answered. (Luke 16:14-17 ) 4. Concerning Divorce. (Luke 16:18 ) 5. The Rich Man and Lazarus. (Luke 16:19-31 .) Luke 16:1-12 Let us notice that this story was spoken to the disciples. It contains a number of difficulties. It has well been said “there are knots in it which perhaps will never be untied, until the Lord comes again. We might reasonably expect that a book... read more

John Calvin

Geneva Study Bible - Luke 16:15

16:15 {4} And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.(4) Our sins are not hidden to God, although they may be hidden to men, yea although they may be hidden to those who committed them. read more

John Calvin

Geneva Study Bible - Luke 16:16

16:16 {5} The law and the prophets [were] until John: since that time the kingdom of God is preached, and every man presseth into it.(5) The Pharisees despised the excellency of the new covenant with respect to the old, being ignorant of the perfect righteousness of the law; and Christ declares by the seventh commandment how they were false expounders of the law. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Luke 16:1-31

A PARABLE AS TO THE USE OF THE MASTER'S GOODS (vs.1-13) Now the Lord turned to address His disciples. For though it is pure grace that saves and finds deep delight in the repentance of a sinner, yet God's wise government is not ignored in the case of one wasting His goods, as the prodigal had done. The steward (one employed to care for his master's goods) in this chapter had proven unfaithful. The goods (the unrighteous mammon -- v.11) are earthly possessions entrusted to the hands of the... read more

James Gray

James Gray's Concise Bible Commentary - Luke 16:1-31

USE OF OPPORTUNITY In the last lesson thought was turned towards the heavenly calling of the disciples, of which earthly wealth is not necessarily a part. To the Jews, this was a great change, which we who, unlike them, never had a country on earth allocated to us, cannot well understand. For this reason our Lord now changes the character of His instruction, and shows in the parable of the unjust steward the results of the right use of opportunity, and in the story of the rich man and... read more

Robert Hawker

Hawker's Poor Man's Commentary - Luke 16:14-15

(14) And the Pharisees also, who were covetous, heard all these things, and they derided him. (15) And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts; for that which is highly esteemed among men, is abomination in the sight of God. It was very natural to expect the hatred of the Pharisees would be called forth from our Lord's discourse. Pulling down to the ground the haughty pretensions of such men to divine favor, could not but excite their... read more

Robert Hawker

Hawker's Poor Man's Commentary - Luke 16:16-18

(16) The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it. (17) And it is easier for heaven and earth to pass away, than one tittle of the law to fail. (18) Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband, committeth adultery. The last of those verses hath been very fully considered in the subject, Mark 10:1 , etc. And the first of them in... read more

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