出エジプト記 3:10-14 JCB

Coffman Commentaries on the Bible - Exodus 3:13-15

THE TETRAGRAMMATON (Exodus 3:13-15)"And Moses said unto God, Behold, when I come unto the children of Israel and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of lsrael, I AM hath sent me unto you. And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, Jehovah, the God of your... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Exodus 3:11

Exodus 3:11. Moses said—Who am I, &c.— Conscious of his own unworthiness and incapacity for so great a service, and apprehensive of his little influence with the court of Egypt; Moses here modestly declines the undertaking: upon which, God assures him of his immediate succour and assistance; and fortifies him with the encouraging declaration, that nothing should harm him, for that he himself would be with him; certainly I will be with thee. See Genesis 26:3; Genesis 28:15.Joshua 1:5; Joshua... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Exodus 3:12

Exodus 3:12. This shall be a token, &c.— This part of the verse would be more properly rendered thus: and this (namely, the vision) is, or shall be (for there is no verb in the Hebrew) a sign unto thee, that I have sent thee: and when thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain. It is certain, that it could be no present sign of encouragement to Moses, to be told, that hereafter they should worship God upon this mountain, as our translation leads... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Exodus 3:13

Exodus 3:13. Shall say to me, What is his name? &c.— Bishop Warburton judiciously observes, that "at this time, so great was the degeneracy of the Israelites in Egypt, and so sensible was Moses of its effects, in ignorance of, or alienation from, the true God, that he would willingly have declined the office; and, when absolutely commanded to undertake it, he desired that God would let him know, by what NAME he would be called, when the people should ask the name of the God of their... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Exodus 3:14

Exodus 3:14. God said unto Moses I AM THAT I AM:— It is very reasonable to suppose, that the answer to the question of Moses, should contain such an appellation, name, or account of God, as was applicable to the point in hand, and would conduce to assure the Israelites of his intended deliverance of them from bondage: but nothing of this kind, it must be confessed, appears from the passage, as we render it. For, if I AM THAT I AM, according to the generality of interpreters, refers to the... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Exodus 3:10

10-22. Come now therefore, and I will send thee—Considering the patriotic views that had formerly animated the breast of Moses, we might have anticipated that no mission could have been more welcome to his heart than to be employed in the national emancipation of Israel. But he evinced great reluctance to it and stated a variety of objections [Exodus 3:11; Exodus 3:13; Exodus 4:1; Exodus 4:10] all of which were successfully met and removed—and the happy issue of his labors was minutely... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Exodus 3:1-12

Horeb is another name for Sinai (Exodus 3:1). It probably indicates a range of mountains rather than a particular mountain peak. The writer called it "the mountain of God" because it was the place where God later gave the Mosaic Law to Israel. The traditional site of Mt. Sinai and the Horeb range is in the southern Sinai Peninsula. However some Scripture references cast this location into question (cf. Deuteronomy 33:2; Galatians 4:25). These references suggest that the site may have been... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Exodus 3:1-18

6. Moses’ call 3:1-4:18 read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Exodus 3:13-22

Moses’ fear that the Israelite elders would not accept him is understandable (Exodus 3:13). God had not revealed Himself to His people for over 400 years. When Moses asked how he should answer the Israelites’ question, "What is His name?" he was asking how he could demonstrate to them that their God had sent him."According to the conception prevailing in the ancient East, the designation of an entity was to be equated, as it were, with its existence: whatever is without an appellation does not... read more

John Dummelow

John Dummelow's Commentary on the Bible - Exodus 3:1-22

The Call of Moses and his Commission to be the Deliverer of Israel1. Horeb] The names Horeb and Sinai seem to be synonymous, though it has been suggested that Horeb is the name given to the entire mountain range, while Sinai denotes the particular mountain where the Law was given. Assuming that the Pentateuch is composed of different documents, it is better to believe that Horeb is the name used by one set of writers and Sinai by another. Horeb is here called the mountain of God by... read more

Coffman Commentaries on the Bible - Exodus 3:13-15

Thomas Coke Commentary on the Holy Bible - Exodus 3:11

Thomas Coke Commentary on the Holy Bible - Exodus 3:12

Thomas Coke Commentary on the Holy Bible - Exodus 3:13

Thomas Coke Commentary on the Holy Bible - Exodus 3:14

Commentary Critical and Explanatory on the Whole Bible - Exodus 3:10

Expository Notes of Dr. Thomas Constable - Exodus 3:1-12

Expository Notes of Dr. Thomas Constable - Exodus 3:1-18

Expository Notes of Dr. Thomas Constable - Exodus 3:13-22

John Dummelow's Commentary on the Bible - Exodus 3:1-22

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