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Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Genesis 33:18

Shalem; most take it for the proper name of a place belonging to Shechem, as it here follows, called Salim, John 3:23, and Sichem or Sychar, John 4:5. But others take it for an appellative noun, and render the place thus, he came safe or whole to the city of Shechem; to note either that he was then cured of the lameness which the angel gave him; or rather, to note the good providence of God that had brought him safe in his person, family, and estate through all his dangers, first from Laban,... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Genesis 33:19

He bought a parcel of a field for his present possession and use; for the right which he had to it was only in reversion after the time that God had allotted for it. The children of Hamor, i.e. subjects, called his children to note the duty which they owed to him, and the care and affection that he owed to them. Compare Numbers 11:12. An hundred pieces of money. The word is used only here, and Joshua 24:32; Job 42:11, and it may signify either lambs, given in way of exchange for it, or pieces... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Genesis 33:20

Or, called upon El-elohe-Israel, the particle lo being redundant, as such pronouns oft are, as Genesis 12:1; Joshua 20:2. read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Genesis 33:17-20

CRITICAL NOTES.—Genesis 33:17. Made booths for his cattle.] “Booths, or folds, composed of upright stakes wattled together, and sheltered with leafy branches.” (Murphy.)—Genesis 33:18. Shalem, a city of Shechem.] “It seems very improbable that the word Shalem should be a proper name, as the A.V. after the LXX. and Vulgate has rendered it. No such place is known in the neighbourhood of Sichem (Nablus), nor mentioned elsewhere in the Bible. The meaning is far more probably ‘in peace.’ ”... read more

William Nicoll

Sermon Bible Commentary - Genesis 33:20

Genesis 33:20 ; Genesis 34:1 In erecting this altar Jacob both set up a witness against the false worship and idolatry of the people among whom he dwelt, and at the same time provided a church or centre of unity for all his numerous family and dependents in the regular service of Jehovah. But the enticements of the world were too great, and prevailed to bring misery and sin into his home. This chapter points out the danger to which young persons are exposed, of being deluded and led away,... read more

C.I. Scofield

Scofield's Reference Notes - Genesis 33:20

El-elohe-Israel i.e. God, the God of Israel. Jacob's act of faith, appropriating his new name, but also claiming Elohim in this new sense as the God through whom alone he could walk according to his new name. See Genesis 14:18-23. See note 2 of (See Scofield " :-") for a similar appropriation by Abraham. read more

Chuck Smith

Chuck Smith Bible Commentary - Genesis 33:1-20

Chapter 33And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and the two handmaidens ( Genesis 33:1 ).In other words, each of the mothers with their children that they had born.And he put the handmaids and their children in the front, and Leah and her children after, and Rachel and Joseph were behind. And he passed over before them, and he bowed himself to the ground seven times, until he came... read more

Joseph Sutcliffe

Sutcliffe's Commentary on the Old and New Testaments - Genesis 33:1-20

Genesis 33:3. Bowed himself to the ground. He then rose and walked a little farther, and bowed again; so he did seven times until he approached his brother. Homage of this kind was first paid to the great patriarchs; and very extravagant homage is still paid to great men in all the oriental nations. Poor Jacob was now an Assyrian ready to perish, but God was his defence. Deuteronomy 26:5. Genesis 33:4. Fell on his neck and kissed him. We have here the answer of Jacob’s prayers and... read more

Joseph Exell

The Biblical Illustrator - Genesis 33:18

Genesis 33:18And Jacob came to Shalem, a city of Shechem,. . . and pitched his tent before the cityJacob’s mistakeGod had not said, Go to Shechem; but, “I am the God of Bethel.” Bethel, rather than Shechem, was his appointed goal. But alas! we are all too ready to fall short of God’s schemes for our elevation and blessedness. And so Jacob came to Shalem, a city of Shechem. But he did worse; he pitched his tent before the city--as Lot did, when he pitched his tent before Sodom. What took him... read more

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