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John Calvin's Commentary on the Bible - Luke 2:29

Verse 29 29.Thou now sendest thy servant away From this song it is sufficiently evident, that Simeon looked at the Son of God with different eyes from the eyes of flesh. For the outward beholding of Christ could have produced no feeling but contempt, or, at least, would never have imparted such satisfaction to the mind of the holy man, as to make him joyful and desirous to die, from having reached the summit of his wishes. The Spirit of God enlightened his eyes by faith, to perceive, under a... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 2:30

Verse 30 30.For my eyes have seen This mode of expression is very common in Scripture; but Simeon appears to denote expressly the bodily appearance of Christ, as if he had said, that he now has the Son of God present in the flesh, on whom the eyes of his mind had been previously fixed. By saving (197) I understand the matter of salvation: for in Christ are hid all the parts of salvation and of a happy life. Now if the sight of Christ, while he was yet a child, had so powerful an effect on... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 2:31

Verse 31 31.Which thou hast prepared By these words Simeon intimates, that Christ had been divinely appointed, that all nations might enjoy his grace; and that he would shortly afterwards be placed in an elevated situation, and would draw upon him the eyes of all. Under this term he includes all the predictions which relate: to the spread of Christ’s kingdom. But if Simeon, when holding a little child in his arms, could stretch his mind to the utmost boundaries of the world, and acknowledge the... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 2:32

Verse 32 32.A light for the revelation of the Gentiles Simeon now points out the purpose for which Christ was to be exhibited by the Father before all nations. It was that he might enlighten the Gentiles, who had been formerly in darkness, and might be the glory of his people Israel There is propriety in the distinction here made between the people Israel and the Gentiles: for by the right of adoption the children of Abraham “were nigh” (Ephesians 2:17) to God, while the Gentiles, with whom God... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 2:33

Verse 33 33.And his father and mother were wondering Luke does not say, that they were astonished at it as a new thing, but that they contemplated with reverence, and embraced with becoming admiration, this prediction of the Spirit uttered by the lips of Simeon, so that they continued to make progress in the knowledge of Christ. We learn from this example that, when we have once come to possess a right faith, we ought to collect, on every hand, whatever may aid in giving to it additional... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 2:34

Verse 34 34.And Simeon blessed them If you confine this to Joseph and Mary, there will be no difficulty. But, as Luke appears to include Christ at the same time, it might be asked, What right had Simeon to take upon him the office of blessing Christ? “Without all contradiction,” says Paul, “the less is blessed of the greater,” (Hebrews 7:7.) Besides, it has the appearance of absurdity, that any mortal man should offer prayers in behalf of the Son of God. I answer: The Apostle does not speak... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 2:35

Verse 35 35.But also a sword shall pierce thy own soul This warning must have contributed greatly to fortify the mind of the holy virgin, and to prevent her from being overwhelmed with grief, when she came to those distressing struggles, which she had to undergo. Though her faith was agitated and tormented by various temptations, yet her sorest battle was with the cross: for Christ might appear to be utterly destroyed. She was not overwhelmed with grief; but it would have required a heart of... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 2:36

Verse 36 36.And there was Anna, a prophetess Luke mentions not more than two persons who received Christ; and this is intended to teach us, that whatever belongs to God, however small it may be, ought to be preferred by us to the whole world. The scribes and priests, no doubt, were then surrounded by great splendor; but, as the Spirit of God, whose presence was not at all enjoyed by those rulers, (203) dwelt in Simeon and Anna, those two persons are entitled to greater reverence than an immense... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 2:37

Verse 37 37.She departed not from the temple This is a hyperbolical expression; but the meaning is plain, that Anna was almost constantly in the temple. Luke adds, that she worshipped God with fastings and prayers day and night Hence we infer, that she did not visit the temple for the mere purpose of performing the outward service, but that she added to it the other exercises of piety. It deserves our attention, that the same rule is not enjoined on all, and that all ought not to be led... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 2:38

Verse 38 38.Made acknowledgment also to God (206) The holy melody, which proceeded from the lips of Simeon and Anna, is praised by Luke, in order that believers may exhort each other to sing with one mouth the praises of God, and may give mutual replies. When he says, that Anna spake of him to all who looked for redemption in Jerusalem, he again points out the small number of the godly. For the substance of faith lay in this expectation; and it is evident, that there were few who actually... read more

John Calvin's Commentary on the Bible - Luke 2:29

John Calvin's Commentary on the Bible - Luke 2:30

John Calvin's Commentary on the Bible - Luke 2:31

John Calvin's Commentary on the Bible - Luke 2:32

John Calvin's Commentary on the Bible - Luke 2:33

John Calvin's Commentary on the Bible - Luke 2:34

John Calvin's Commentary on the Bible - Luke 2:35

John Calvin's Commentary on the Bible - Luke 2:36

John Calvin's Commentary on the Bible - Luke 2:37

John Calvin's Commentary on the Bible - Luke 2:38

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