누가복음 7:31-50 KRV

John Calvin's Commentary on the Bible - Luke 7:49

Verse 49 49.And those who sat at table with him began to say within themselves. Hence we again learn, that ignorance of Christ’s office constantly leads men to conceive new grounds of offense. The root of the evil is, that no one examines his own wretched condition, which undoubtedly would arouse every man to seek a remedy. There is no reason to wonder that hypocrites, who slumber amidst their vices, (250) should murmur at it as a thing new and unexpected, when Christ forgives sins. read more

John Calvin

John Calvin's Commentary on the Bible - Luke 7:50

Verse 50 50.Thy faith hath saved thee. To repress those murmurings, (251) and, at the same time, to confirm the woman, Christ commends her faith. Let others grumble as they may, but do thou adhere steadfastly to that faith which has brought thee an undoubted salvation. (252) At the same time, Christ claims for himself the authority which had been given to him by the Father; for, as he possesses the power of healing, to him faith is properly directed. And this intimates that the woman was not... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 7:18-35

John the Baptist sends messengers to ask a question of Jesus. The reply of the Master. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 7:18-35

The message of John Baptist, and the discourse occasioned by it. Various answers, not now to be discussed, have been given to the question—Why did John send the two followers with the message recorded? The message does seem to imply that the confidence of the Baptist had become overcast by the sorrow of the passing hour. Would it have been strange if, hearing of Jesus in the flood-tide of popular enthusiasm, working and speaking in the power of the Lord, a moment's feeling of weariness... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 7:18-35

The deputation from John. Jesus pursued a policy of mercy and of salvation. He healed all who asked for healing or were brought to him; he raised the dead; he was a Philanthropist rather than a Judge. The fame of his miracles was spread abroad, and made its way to the castle and its keep, where John the Baptist was now Herod's prisoner. The result is a deputation of two disciples sent by the illustrious prisoner to Jesus. We are to study the interview and the subsequent panegyric on John. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 7:31

And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like? The Master evidently paused a moment here. He sought for some homely, popular simile which would drive home to the listeners' hearts his sad and solemn judgment of the conduct of the ruling Jews of this time. The generation he was then addressing had been singularly blessed with two great Divine messages—the one delivered by that eminent servant of God, John, about whom he had been speaking... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 7:31-34

Christian abstinence and participation. These "children sitting in the market-place" very well illustrate the perverse and contradictory of all generations. Many are they, here and everywhere, who will neither dance at the wedding nor mourn at the funeral, who will work neither along one line nor yet along its opposite, to whom all ways are objectionable because their own spirit is out of tune with everything. But the special folly which these children are brought forward to condemn is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 7:33

For John the Baptist came neither eating bread nor drinking wine. Referring to his austere life spent in the desert, apart from the ordinary joys and pleasures of men, not even sharing in what are usually termed the necessities of life. He was, in addition, a perpetual Nazarite, and as such no wine or fermented drink ever passed his lips. And ye say, He hath a devil. Another way for expressing their conviction that the great desert-preacher was insane, and assigning a demoniacal possession... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 7:34

The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners! The reproach belonged to the general way of our Lord's way of living, consorting as he did with men and women in the common everyday life of man, sharing in their joys as in their sorrows, in their festivity as in their mourning. But the words specially refer to his taking part in such scenes as the feast in the house of Matthew the publican. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 7:35

But wisdom is justified of all her children . One of those bright, wise sayings of the Son of mail which belong not to the society of Capernaum and Jerusalem, but which are the heritage of all ages. The words find their fulfilment in all those holy and humble men of heart—rich as well as poor—who rejoice in goodness and purity, in self-denying love and bright faith, whether it be preached or advocated by a Fenelon or a Wesley. read more

John Calvin's Commentary on the Bible - Luke 7:49

John Calvin's Commentary on the Bible - Luke 7:50

The Pulpit Commentary - Luke 7:18-35

The Pulpit Commentary - Luke 7:18-35

The Pulpit Commentary - Luke 7:18-35

The Pulpit Commentary - Luke 7:31

The Pulpit Commentary - Luke 7:31-34

The Pulpit Commentary - Luke 7:33

The Pulpit Commentary - Luke 7:34

The Pulpit Commentary - Luke 7:35

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