마태복음 16:13-18 KRV

Coffman Commentaries on the Bible - Matthew 16:17

And Jesus answered and said unto him, Blessed art thou, Simon Bar-Jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven.Jesus' confession and blessing of Peter in this place is best understood in the light of a promise Jesus previously made to the effect that he would confess those who confessed him (Matthew 10:32,33). Note the parallel: "Christ, Son of God" and "Peter, son of John" (that is the meaning of Bar-Jonah). Note also the attribution of divine... read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 16:18

And I also say, unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it.Some have made much of the fact that the word "Peter" means rock, and from this have affirmed that Christ built the church upon Peter. This text is inscribed in letters of gold four feet high inside the massive dome of the Basilica of St. Peters; and it is feared that many have been deceived by this false claim.It is true, of course, that the word... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 16:13

Matthew 16:13. When Jesus came into the coasts, &c.— When Jesus came into the territories of, or was going towards, Cesarea Philippi, he asked his disciples, saying, Whom do men say I am? the son of man? Heylin. Cesarea Philippi, while it was possessed by the Canaanites, was called Leshem, Jos 19:47 and Laish, Judges 18:27. But when the children of Dan took it, they named it after their progenitor. In later times it was called Paneas, from the mountain beneath which it stood. The situation... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 16:14

Matthew 16:14. And they said, Some, &c.— Perhaps those who held Christ to be Elias, did not think him the Messiah, but only his forerunner; this being the received opinion of the whole nation, that Elias was to come before the Messiah, and anoint him when he came. Those who thought that he was John the Baptist risen from the dead, spoke suitably to the opinion of the Pharisees, "who (says Josephus) held that there was for good men an easy return to life." That he was Jeremiah, or one of the... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 16:17-18

Matthew 16:17-18. Blessed art thou, Simon Bar-jona, &c.— Bar-jona is the Son of Jona. Some authors suppose, that John and Jona are one and the same. Flesh and blood is a Hebraism, signifying his own reason, or any natural power whatever. This knowledge had not been communicated to him, either by the sentence of the Sanhedrim, declaring Jesus to be the Messiah, or by the authority of any human testimony whatever, but merely by the teaching of God. See on John 6:45. "Blessed and happy art... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 16:13

13. When Jesus came into the coasts—"the parts," that is, the territory or region. In Mark (Mark 8:27) it is "the towns" or "villages." of Cæsarea Philippi—It lay at the foot of Mount Lebanon, near the sources of the Jordan, in the territory of Dan, and at the northeast extremity of Palestine. It was originally called Panium (from a cavern in its neighborhood dedicated to the god Pan) and Paneas. Philip, the tetrarch, the only good son of Herod the Great, in whose dominions Paneas lay, having... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 16:14

14. And they said, Some say that thou art John the Baptist—risen from the dead. So that Herod Antipas was not singular in his surmise (Matthew 14:1; Matthew 14:2). some, Elias—(Compare Matthew 14:2- :). and others, Jeremias—Was this theory suggested by a supposed resemblance between the "Man of Sorrows" and "the weeping prophet?" or one of the prophets—or, as Luke (Luke 9:8) expresses it, "that one of the old prophets is risen again." In another report of the popular opinions which Mark (Luke... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 16:15

15. He saith unto them, But whom—rather, "who." say ye that I am?—He had never put this question before, but the crisis He was reaching made it fitting that He should now have it from them. We may suppose this to be one of those moments of which the prophet says, in His name, "Then I said, I have labored in vain; I have spent my strength for naught, and in vain" ( :-): Lo, these three years I come seeking fruit on this fig tree; and what is it? As the result of all, I am taken for John the... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 16:16

16. And Simon Peter answered and said, Thou art the Christ, the Son of the living God—He does not say, "Scribes and Pharisees, rulers and people, are all perplexed; and shall we, unlettered fishermen, presume to decide?" But feeling the light of his Master's glory shining in his soul, he breaks forth—not in a tame, prosaic acknowledgment, "I believe that Thou art," c.—but in the language of adoration—such as one uses in worship, "THOU ART THE CHRIST, THE SON OF THE LIVING GOD!" He first owns... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 16:17

17. And Jesus answered and said unto him, Blessed art thou—Though it is not to be doubted that Peter, in this noble testimony to Christ, only expressed the conviction of all the Twelve, yet since he alone seems to have had clear enough apprehensions to put that conviction in proper and suitable words, and courage enough to speak them out, and readiness enough to do this at the right time—so he only, of all the Twelve, seems to have met the present want, and communicated to the saddened soul of... read more

Coffman Commentaries on the Bible - Matthew 16:17

Coffman Commentaries on the Bible - Matthew 16:18

Thomas Coke Commentary on the Holy Bible - Matthew 16:13

Thomas Coke Commentary on the Holy Bible - Matthew 16:14

Thomas Coke Commentary on the Holy Bible - Matthew 16:17-18

Commentary Critical and Explanatory on the Whole Bible - Matthew 16:13

Commentary Critical and Explanatory on the Whole Bible - Matthew 16:14

Commentary Critical and Explanatory on the Whole Bible - Matthew 16:15

Commentary Critical and Explanatory on the Whole Bible - Matthew 16:16

Commentary Critical and Explanatory on the Whole Bible - Matthew 16:17

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