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Thomas Constable

Expository Notes of Dr. Thomas Constable - 1 Corinthians 11:27-34

2. The correctives 11:27-34Paul proceeded to urge the Corinthians to change their observance of the Lord’s Supper and explained what they should do to correct their conduct. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 1 Corinthians 11:28

"The Corinthians neglected to examine themselves, but they were experts at examining everybody else." [Note: Wiersbe, 1:606.] The reason for examining oneself is to determine that we are partaking in a worthy manner rather than in an unworthy manner. In the context this would involve behaving in a loving and unselfish way toward our fellow Christians as well as being appreciative of the significance of the Lord’s body and blood. We need to examine ourselves so the Lord will not have to examine... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 1 Corinthians 11:29

Eating and drinking in an unworthy manner results in divine judgment. Judgment is inevitable at the Lord’s Table. We judge ourselves (Gr. diakrino) before we partake and then participate in a worthy manner, or God will judge (krino) us. The "body" has a double sense: the body of Christ given on the cross, and the mystical body of Christ, the church."The ’unworthy’ or ’inappropriate’ participation in the Lord’s Supper that entails eating and drinking judgment against the participants comes in... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 1 Corinthians 11:30

In Corinth, God was judging with sickness and death. The reasons were the unjudged sin of selfish living (1 Corinthians 11:21) and thoughtless participation in the communion service. read more

John Darby

Darby's Synopsis of the New Testament - 1 Corinthians 11:29

11:29 judgment (m-9) Krima , i.e. anything that can be laid to our charge, or the subject of a judge's sentence. As 'sentence of guilt,' Romans 13:2 . Christ's krima was written on the cross. read more

John Dummelow

John Dummelow's Commentary on the Bible - 1 Corinthians 11:1-34

Disorders In Worship2-16. (c) The Veiling of Women in Church2. Now I praise you] This v. introduces the two following sections. The Apostle begins by praising them, perhaps echoing words from their own letter, for keeping the rules and teaching he had given; but goes on to rebuke faults that have come to his knowledge. Keep the ordinances] RV ’hold fast the traditions’: cp. 2 Thessalonians 2:15. I delivered them to you] 1 Corinthians 11:23; 1 Corinthians 15:3. Probably here rules for worship... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Corinthians 11:27

(27) Wherefore whosoever shall eat this bread, and drink this cup of the Lord . . .—Better, Wherefore, whosoever eats the bread or drinks the cup of the Lord. The entire weight of MS. evidence is in favour of the conjunction “or,” not “and,” which was probably retained in the English version lest the disjunctive “or” might seem to favour the practice of receiving in one kind only. It is, however, clear that if in these early days there was a considerable interval between the receiving the bread... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Corinthians 11:28

(28) So let him eat.—This implies that a man should partake of this sacred feast only after he has carefully examined himself as to the spirit in which he was approaching such holy bread and wine. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Corinthians 11:28-32

(28-32) There are so many modifications required in these verses of the Greek text from which our translation is taken, so as to bring it into harmony with the best MSS., and so many changes needed in the translation itself, so as to convey more clearly the meaning of the original, that it will be best to give here a consecutive translation of the whole passage. It should read thus:—But let a man prove himself and so let him eat of the bread and drink of the cup, for he that eateth and... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Corinthians 11:29

(29) Unworthily.—This word is not in the best Greek MSS.Damnation to himself.—The Greek word hero does not imply final condemnation. On the contrary, it only means such temporal judgments as the sickness and weakness subsequently mentioned, and which are to save the man from sharing the final damnation of the heathen.Not discerning the Lord’s body.—The words “the Lord’s” are to be omitted, the weight of MS. evidence being altogether against their authenticity. 1 Corinthians 11:30 is a... read more

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