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Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 28:15

The innocence of early days. I. THERE IS AN INNOCENCE OF EARLY DAYS . 1. In the race . The Bible represents Adam and Eve as commencing life in primitive innocence. However we may interpret the narrative in Genesis-as literal history or as allegory—if we attach any inspired authority to it we must see that it points back to a time when man lived in childlike innocence and ignorance of evil. 2. In the nation . Even Tyre, wicked, corrupt Tyre, had once known... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 28:16

Sin and destruction. No doubt the inspired prophet of the Lord saw in the fate of Tyro what was not discernible to worldly and enlightened minds. These would look for political causes and motives and consequences in the rise and fall of states. But Ezekiel saw below the surface. He knew that there was Divine action in and beneath the action of Tyre's enemies; and that there were reasons only recognizable by a reflecting and religious man for the awful disasters which he was commissioned to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 28:17

Thine heart was lifted up , etc. In yet another point Ezekiel sees the fall of Adam reproduced in that of the Tyrian king. He had forfeited his beauty and his wisdom through the pride which sought for a yet greater glory by a false and counterfeit wisdom ( Genesis 3:6 ). I will cast thee , etc. The words are better taken, as in the Revised Version, in the past tense, I have cast thee … I have laid thee before kings . Pride was to have its fall, as in Isaiah 23:9 . The very... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ezekiel 28:1-10

The prophecy against the prince of Tyre. Throughout the east the majesty and glory of a people were collected in the person of their monarch, who in some nations was worshipped as a god. The prince is here the embodiment of the community. Their glory is his glory, their pride his pride. The doom of Tyre could not be complete without denunciation of the prince of Tyre. Idolatrous nations and idolatrous kings were, in the eyes of the prophet, antagonists to the true God. In them was embodied the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ezekiel 28:11-19

The dirge of the prince of Tyre, answering to the dirge of the state. The passage is ironical; its main purpose is to depict all the glory, real or assumed, of “the prince of Tyrus,” in order to show how deplorable should be his ruin.Ezekiel 28:12To “seal the sum” is to make up the whole measure of perfection. Compare the SeptuagintEzekiel 28:13Thou hast been in Eden - “Thou” wast etc. The prince of Tyrus is ironically described as the first of creation; but at the same time the parallel is to... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Ezekiel 28:2

Ezekiel 28:2. Say to the prince of Tyrus The name of this prince was Ithobalus, according to the Phenician annals. Because thy heart is lifted up In pride and self-conceit; and thou hast said Namely, in thy heart; I am a god I am like a god. I sit in the seat of God Inaccessible by mortals. In the midst of the seas As God is safe from all injury in his throne in heaven, so am I as safe; for the sea secures me. These words express an insolent boast of self-sufficiency, as if he... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Ezekiel 28:3-8

Ezekiel 28:3-8. Behold, thou art wiser than Daniel In thy own conceit. The fame of Daniel’s wisdom was quickly spread over Chaldea, upon his being advanced to several posts of honour and dignity by Nebuchadnezzar. See Daniel 2:8. So here the prophet in an ironical manner upbraids the vain boasts which the prince of Tyre made of his wisdom, and the policy of those about him, as if it exceeded the endowments of Daniel. The Phenicians, of whom the Tyrians were a colony, (see note on Isaiah... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Ezekiel 28:9

Ezekiel 28:9 . Wilt thou yet say Or, Wilt thou then say, before him that slayeth thee, I am God Nothing can be more finely expressed than this: the prince of Tyrus thought himself, as a god, as invincible, as secure from all harm; God therefore, by his prophet, asks him here if he would have these proud thoughts, if he would think of himself as a god, when he found himself in his enemy’s power, just going to be slain. The question is most sharp and cutting: it sets the folly of his... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Ezekiel 28:12-13

Ezekiel 28:12-13. Take up a lamentation upon the king of Tyrus See Ezekiel 27:32. Thou sealest up the sum, full of wisdom, &c. In thine own opinion thou art the perfect pattern of wisdom and all other excellences; thou possessest them in full measure, they are thine by an unalienable tenure, sealed up safely among thy treasures. The LXX. render this, Συ αποσφραγισμα ομοιωσεως , και στεφανος καλλους , Thou art the seal of likeness, and crown of beauty. To the same purpose the... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Ezekiel 28:14-15

Ezekiel 28:14-15. Thou art the anointed cherub that covereth The prophet here alludes to the cherubim in the temple of Solomon, which were a part of the ark, being made of beaten gold, and therefore were with it anointed, and were very large, and covered the mercy-seat with their wings. The prince of Tyrus is here compared to one of these, on account of the high power which he bore among men, and his covering or protecting his people by that power. St. Jerome translates the expression, The... read more

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