Ruth 3

The Pulpit Commentary - Ruth 3:6-7

And she went down to the threshing-floor, and did according to all that her mother-in-law had enjoined. And Boaz ate and drank, and his heart was comfortable; and he went to lie down at the end of the heap; and she came softly, and uncovered the parts about his feet, and laid herself down. The translation in King James's version, "and his heart was merry ," is perhaps stronger than there is any occasion for. The word rendered "was merry ,"—viz; יִיטַב —is literally "was good ." ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ruth 3:6-7

The expression "his heart was merry" just means that he felt physically comfortable, and ready for quiet and sound repose. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ruth 3:7

The joy of harvest. There is brightness and pleasantness in the view this passage gives us of a harvest-time in the vale of Bethlehem. Poets and painters have interpreted the heart of humanity in the pictures and the songs in which they have represented "the joy of harvest." Boaz, the mighty man of wealth, was not only rich and prosperous—he was happy, and free from the moroseness which sometimes accompanies riches; he was generous, and free from the miserliness and penuriousness which... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ruth 3:8

And it came to pass at midnight that the man started in a fright; and he bent himself over, and lo, a woman was lying at his feet. He had awaked, and, feeling something soft and warm at his feet, he was startled and affrighted. What could it be? In a moment or two he recovered his self-possession, and bending himself up and over, or "crooking himself, to see and to feel, lo, a woman was lying at his feet. The Chaldee Targumist tumbles into a ludicrous bathos of taste when endeavoring to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ruth 3:8

When it is said that "the man was afraid, and turned himself ," the meaning of the latter clause, as it stands in King James's version, would require some modification. The idea is not that Boaz turned from one side to another . It is that, having started in a fright, in consequence of the presence, to his indistinct consciousness, of something unusual about his feet, he raised himself up and bent forward to feel what it was. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ruth 3:9

And he said, Who art thou? And she said, I am Ruth, thy handmaid; and thou hast spread thy wings over thy handmaid, for thou art kinsman. The Syriac translator spoils the question of Boaz by metamorphosing it from " Who art thou?" into " What is thy message?" Tremulous would be the voice of Ruth as she replied, "I am Ruth, thy handmaid." What she said in continuance has been very generally, and by Driver, among others, misapprehended. Not by Raabe, however. It has been regarded as a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ruth 3:9

His touch had satisfied him that it was a woman who was at his feet. Who was she? Ruth at once declared herself, no doubt in accents of sweet modesty. The statement with which she follows up the declaration of herself is variously interpreted. In King James's version there are two departures from literality. 1. The word skirt is not a literal rendering of the Hebrew term. Wings is the proper translation. 2. The entreaty Spread therefore is also a departure from literality. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ruth 3:10

And he said, Blessed be thou of Yahveh, my daughter; thou hast made thy latter kindness better than the former, in not going after any young man, whether poor or rich. This verse is full of satisfactory evidence that Naomi was perfectly right in conjecturing that Boas, deep in love, was restrained only by diffidence from formally declaring himself. It shows us too that the chief ground of his diffidence was his age. He had been an acquaintance, and the equal in years, of Ruth's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ruth 3:10

Benediction. A blessing comes appropriately from a senior; a father blesses his son, a venerable patriarch his youthful colleague. Boaz was an elderly man, and it seems appropriate that, addressing Ruth, the young widow of his kinsman, he should use language of benediction: "Blessed be thou of the Lord, my daughter!" I. BENEDICTION PROCEEDS FROM A BENEVOLENT DISPOSITION . It is the opposite of cursing. Sometimes language of benediction is used when there is no spiritual... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ruth 3:10-11

"And now, my daughter, fear not"—give not thyself any anxious concern in reference to the result. "All the people in the gate of my city know that thou art a virtuous woman ." Yes, she was virtuous; and yet she was much more. She was endowed with all the capabilities which fitted her for the position she was willing to occupy (see the Exposition ). read more

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