juan-15:2-17-rva

John Calvin's Commentary on the Bible - John 15:16

Verse 16 16.You have not chosen me. He declares still more clearly that it must not be ascribed to their own merit, but to his grace, that they have arrived at so great an honor; for when he says that he was not chosen by them, it is as if he had said, that whatever they have they did not obtain by their own skill or industry. Men commonly imagine some kind of concurrence to take place between the grace of God and the will of man; but that contrast, I chose you, I was not chosen by you, claims,... read more

John Calvin

John Calvin's Commentary on the Bible - John 15:17

Verse 17 17.These things I command you. This too, was appropriately added, that the Apostles might know that mutual love among ministers is demanded above all things, that they may be employed, with one accord, in building up the Church of God; for there is no greater hindrance than when every one labors apart, and when all do not direct their exertions to the common good. If, then, ministers do not maintain brotherly intercourse with each other, they may possibly erect some large heaps, but... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 15:1-2

The Divine vinedresser. This is one of several passages in our Lord's discourses in which he designates his Father a Husbandman, a Householder, a vine-dresser. Such similitudes are helpful to us in arriving at an understanding of the relations of the Father both to our Savior and to ourselves. I. THE DIVINE HUSBANDMAN 'S CARE OF THE VINE AND THE VINEYARD . 1. He plants the vine. That is to say, he appoints that his own beloved Son shall assume our human nature,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 15:1-6

The vine and the branches. I. THE STATEMENT OF CONNECTION BETWEEN JESUS AND HIS PEOPLE . The connection is neither nominal nor artificial; it is a living union. The life of our Lord goes out to us every day. He is full of the noblest life—that which is nourished and developed by Divine love; and because he lives, we are to live also. There is to be the most entire community of life between Jesus and us; his affairs are our affairs, and our affairs are his affairs. He is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 15:1-8

The vine and the branches. This discourse of our Lord had relation to the new position of the disciples that would be created by his departure. I. THE NATURE OF THE NEW SITUATION CREATED BY PENTECOST . "I am the true vine, and my Father is the Husbandman." 1. Christ is the true and essential Life of his people . He lives in his people by his Spirit. He is at once the Root and the Stock from which the branches derive their sap and nourishment. 2. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 15:1-8

The vine and the branches. If these words were spoken in the house, they may have been suggested by a creeping, Clinging vine trained against the wall; if upon the footpath, by the vineyards on the slope of Olivet; if in the temple, by the golden vine wrought upon the gates. I. THE VINE IN ITSELF IS A SUITABLE EMBLEM OF CHRIST . Its beauty, as planted, trained, or trellised; its grateful shade; its fruit, whether fresh and luscious or dried; its wine," that maketh... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 15:1-10

(7) The parable of the vine and its branches . Incorporation of the disciples into one personality with himself . The image of the vine may have been suggested by some visible object. Either of the hypotheses of place would furnish a reminder of the nature and culture of the vine. Thus around the windows of the guest-chamber the vine may have thrown its tendrils, or on the slopes of Olivet the vineyards may have been prominent objects, or the burning heaps of vine-prunings may have... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 15:2

Every branch in me ; i.e. this unity of life between me and mine is graciously handled by the Father—my Father! The branches are of two kinds—unfruitful and fruitful. The indefinite statement, in nominative absolute, calls great attention to it. "Every branch in me that beareth no fruit ." Then it is possible to come into this organic relation with the true vine, to be in it and to be a part of it, and to bring forth no fruit. If it were not for John 15:5 we might say that these... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 15:3

Now ye are clean —pruned, purged, cleansed, of the Divine Owner— by reason of the word ( λόγον ) which I have spoken to you . The Father has been operating this cleansing process upon you by the whole of the ῥήματά (see John 15:7 ), which are gathered together into one mighty, quick, and active Loges . As we find in Hebrews 4:12 , the Word is sharper than a two-edged sword, and capable of dealing summarily with "thoughts and intents of the heart." Augustine, on this... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 15:4

But there is a continuance of most intimate relations to be sustained between Christ and his disciples. If the two clauses are "imperative," or rather concessive, as many suppose, the finest meaning is evolved. Let these be the reciprocal conditions, let it be that you abide in me, and I in you. (Meyer and Lange add to the second clause μενῶ , "I will abide in you," making it into a promise following a command, and involving a very strong synergistic thought.) There is a mutual abiding or... read more

John Calvin's Commentary on the Bible - John 15:16

John Calvin's Commentary on the Bible - John 15:17

The Pulpit Commentary - John 15:1-2

The Pulpit Commentary - John 15:1-6

The Pulpit Commentary - John 15:1-8

The Pulpit Commentary - John 15:1-8

The Pulpit Commentary - John 15:1-10

The Pulpit Commentary - John 15:2

The Pulpit Commentary - John 15:3

The Pulpit Commentary - John 15:4

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