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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 4:24

24. And he said, &c.—He replies to the one proverb by another, equally familiar, which we express in a rougher form—"Too much familiarity breeds contempt." Our Lord's long residence in Nazareth merely as a townsman had made Him too common, incapacitating them for appreciating Him as others did who were less familiar with His everyday demeanor in private life. A most important principle, to which the wise will pay due regard. (See also :-, on which our Lord Himself ever acted.) read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 4:25

25-27. But I tell you, c.—falling back for support on the well-known examples of Elijah and Elisha (Eliseus), whose miraculous power, passing by those who were near, expended itself on those at a distance, yea on heathens, "the two great prophets who stand at the commencement of prophetic antiquity, and whose miracles strikingly prefigured those of our Lord. As He intended like them to feed the poor and cleanse the lepers, He points to these miracles of mercy, and not to the fire from heaven... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 4:26

26, 27. save . . . saving—"but only." (Compare Mark 13:32, Greek.) Sarepta—"Zarephath" (1 Kings 17:9), a heathen village between Tyre and Sidon. (See 1 Kings 17:9- :.) read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 4:14-50

IV. JESUS’ MINISTRY IN AND AROUND GALILEE 4:14-9:50Luke commenced his account of Jesus’ public ministry with His return to Galilee following His temptation. This section of his Gospel ends with Jesus’ decision to leave Galilee for Jerusalem and the Cross (Luke 9:51). Luke did not give as much information about Jesus’ Galilean ministry as the other synoptic writers did (cf. Matthew 4:12 to Matthew 16:12; Mark 1:14 to Mark 8:26). He chose, rather, to emphasize Jesus’ ministry as He traveled from... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 4:16-30

2. Jesus’ teaching in Nazareth 4:16-30In contrast to most people, the inhabitants of Jesus’ hometown did not praise Him. When Jesus began to speak of God extending salvation to the Gentiles, a particular interest of Luke’s, the Jews there opposed Him violently. Perhaps Luke meant this incident to represent a classic case of rejection in which Nazareth symbolizes all Israel. [Note: Marshall, The Gospel . . ., p. 178.] If so, this is another instance of metonymy. He may also have intended that it... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 4:22

These words about God’s grace (cf. Acts 14:3; Acts 20:24) evoked a positive response from Jesus’ hearers and amazed them (Gr. ethaumazon). They were glad to hear these things. However they balked at Jesus’ claim to be the Messiah. They did not understand how He could be the Messiah since He had grown up with them and seemed so similar to them. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 4:23

Evidently Jesus had been ministering in Capernaum before this incident (cf. Luke 4:14-15). The accounts of Jesus in Nazareth in Matthew 13:53-58 and Mark 6:1-6 also follow instances of His doing miracles in Capernaum (Matthew 4:13; Mark 1:21-28). This has encouraged some interpreters to regard this passage in Luke as parallel to the others in Matthew and Mark, but this is probably incorrect. Jesus’ decision to refrain from doing miracles in Nazareth apparently led some of the Nazarenes to... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 4:24

Luke recorded Jesus saying, "Truly I say to you," or, "I tell you the truth," six times (Luke 4:24; Luke 12:37; Luke 18:17; Luke 18:29; Luke 21:32; Luke 23:43). [Note: See J. C. O’Neill, "The Six Amen Sayings in Luke," Journal of Theological Studies NS10 (1959):1-9; and J. Strugnell, "’Amen I say unto you’ in the Sayings of Jesus and in Early Christian Literature," Harvard Theological Review 67 (1974):177-90.] This phrase always introduces a significant and authoritative comment, as in the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 4:25-27

Jesus did not say that Elijah and Elisha went to Gentiles because the Jews rejected them but because God sent them there. God sent them there even though there were many needy people in Israel. Nevertheless Israel then was in an apostate condition. The three and one-half years was a period of divine judgment on Israel (cf. Daniel 7:25; Daniel 12:7; Revelation 11:2-3; Revelation 12:6; Revelation 12:14; Revelation 13:5). The implication of these two illustrations was that God had sent Jesus to... read more

John Darby

Darby's Synopsis of the New Testament - Luke 4:26

4:26 but (a-9) 'But' here has the sense of 'but it is only' or 'no one else than.' see Galatians 1:7 and 19. read more

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