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James Burton Coffman

Coffman Commentaries on the Bible - 1 Thessalonians 4:4

that each one of you know how to possess himself of his own vessel in sanctification and honor,The meaning of this passage is disputed, but it seems to be improperly so. The RSV rendered this passage:That each one of you take a wife for himself in holiness and honor.The excuse for such a translation derives from the double meaning of two Greek words in the passage: (1) possess, which in classical Greek is sometimes used in the sense of acquire; and (2) vessel which is capable of meaning either... read more

James Burton Coffman

Coffman Commentaries on the Bible - 1 Thessalonians 4:5

not in the passion of lust, even as the Gentiles who know not God;Some have expressed surprise that Paul spoke so forthrightly in this passage regarding the lustful sins of fornication and impurity; but, aside from the fact of every generation's needing such instruction, the low pagan culture of the Gentile world of that era made it especially mandatory that in the matter of sexual purity the Christians should maintain the position of honor which their sanctification required. "The moral sense... read more

James Burton Coffman

Coffman Commentaries on the Bible - 1 Thessalonians 4:6

that no man transgress, and wrong his brother in the matter: because the Lord is an avenger in all these things, as also we forewarned you and testified."There is no change of subject here, from licentiousness to dishonesty. Paul is still dealing with the immorality of men, only, now, as a form of social dishonesty and fraud."[14] Of course, Paul's use of the term "defraud" suggests business dealings; but it should not be overlooked that all sexual dishonesty and indulgence is a fraud... read more

James Burton Coffman

Coffman Commentaries on the Bible - 1 Thessalonians 4:7

For God called us not for uncleanness, but in sanctification. Therefore he that rejecteth, rejecteth not man, but God, who giveth his Holy Spirit unto you.He that rejecteth, rejecteth not man, but God ... See comment by James Moffatt under 1 Thessalonians 4:2, above; also compare Luke 10:16.Moffatt also believed that "Holy Spirit" in this place does not refer to the Third Person of the Godhead, so much as it does to "the motive and power of the new life."[15] read more

James Burton Coffman

Coffman Commentaries on the Bible - 1 Thessalonians 4:9

But concerning love of the brethren ye have no need that one write unto you: for ye yourselves are taught of God to love one another;Love of the brethren ... love one another ... Paul's use of the word [@filadelfia] here, meaning love in the natural brotherly sense of affection that is natural among families, and used even of affection among animals, seems to suggest the word "instinctively"; for it is God who instills all instinctive qualities in man and beast. Nor does the statement "taught... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - 1 Thessalonians 4:3

1 Thessalonians 4:3. For this is the will of God,— For the will of God is, that you should become holy, and abstain from all impurity. The sense of the original word πορνεια, is very general, and extends to all acts of uncleanness. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - 1 Thessalonians 4:5

1 Thessalonians 4:5. As the Gentiles, which know not God,— The idolatrous Gentiles in general, and those of Thessalonica in particular, were remarkable for their impurity; and how brutish and preternatural the vices of many in the heathen world were, and those not condemned, but practised in the world instances, by their philosophers, may be seen in numbers of ancient Greek and Latin authors. And were those philosophers the fit men to educate youth? to shew them the beauty of virtue, and the... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - 1 Thessalonians 4:6

1 Thessalonians 4:6. That no man go beyond and defraud, &c.— And finally, that no one over-reach or injure his brother in that respect; namely, of adultery or impurity. All the best commentators allow this to be the sense of the passage. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - 1 Thessalonians 4:8

1 Thessalonians 4:8. Despiseth not man, but God,— The apostles and evangelists alone had the whole scheme of the gospel revelation immediately from God, and were the great fountains of Christian knowledge, as it related either to faith or practice. They therefore were to be attended to, as truly divine oracles; and he that despised them despised that Spirit from whom they had their inspiration: and if we understand it according to the common reading,—that God had given his Holy Spirit to the... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - 1 Thessalonians 4:9

1 Thessalonians 4:9.— St. Paul here commends them for their love to each other; but generally when he commends them, it is to introduce some further advice,—as he does here; for immediately after the commendation, he presses them to abound therein more and more, 1 Thessalonians 4:10. There seem to have been some idle persons and busy bodies among the Christians at Thessalonica, who went about tattling from house to house, and would not work for a subsistence, but were burdensome to their... read more

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