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Adam Clarke

Adam Clarke's Commentary on the Bible - John 9:35

Dost thou believe on the Son of God? - This was the same with, Dost thou believe on the Messiah? for these two characters were inseparable; see John 1:34 , John 1:49 ; John 10:36 ; Matthew 16:16 ; Mark 1:1 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 9:36

Who is he, Lord? - It is very likely that the blind man did not know that it was Jesus the Christ who now spoke to him; for it is evident he had never seen him before this time; and he might now see him without knowing that he was the person by whom he was cured, till our Lord made that discovery of himself, mentioned in the following verse. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 9:38

And he said, Lord, I believe - That is, I believe thou art the Messiah; and, to give the fullest proof of the sincerity of his faith, he fell down before and adored him. Never having seen Jesus before, but simply knowing that a person of that name had opened his eyes, he had only considered him as a holy man and a prophet; but now that he sees and hears him he is convinced of his divinity, and glorifies him as his Savior. We may hear much of Jesus, but can never know his glories and... read more

John Calvin

John Calvin's Commentary on the Bible - John 9:8

Verse 8 8.Then the neighbors, and those who had formerly seen him. The blind man was known not only to the neighbors, but to all the inhabitants of the town, having been wont to sit and beg at the gate of the temple; and the common people look more readily at such persons than at others. This circumstance — of the man being known — contributed to make many people acquainted with the fame of the miracle. But, as impiety is ingenious in obscuring the works of God, many thought that it was not the... read more

John Calvin

John Calvin's Commentary on the Bible - John 9:11

Verse 11 11.And after I had gone and washed. So happy a result of obedience warns us to surmount every obstacle, and to proceed courageously wherever the Lord calls us, and not even to entertain a doubt that every thing which we undertake by his authority, and under his guidance, will have a prosperous issue. read more

John Calvin

John Calvin's Commentary on the Bible - John 9:13

Verse 13 13.They bring to the Pharisees. The following narrative shows that wicked men are so far from profiting by the works of God, that, the more they are urged by their power, so much the more are they constrained to pour out the venom which dwells within their breasts. The restoration of sight to the blind man ought undoubtedly to have softened even hearts of stone; or, at least, the Pharisees ought to have been struck with the novelty and greatness of the miracle, so as to remain in doubt... read more

John Calvin

John Calvin's Commentary on the Bible - John 9:14

Verse 14 14.Now it was the Sabbath. Christ purposely selected the Sabbath-day, which must have given ground of offense to the Jews. He had already found, in the case of the paralytic, that this work was liable to slander. Why then does he not avoid the offense — which he could easily have done — but because the defense malignantly undertaken by men would tend to magnify the power of God? The Sabbath-day serves as a whetstone to sharpen them, to inquire more eagerly into the whole matter. And... read more

John Calvin

John Calvin's Commentary on the Bible - John 9:15

Verse 15 15.The Pharisees also asked him. The people had already heard this confession from the mouth of the blind man; and now the Pharisees also are made witnesses of it, who might have objected that a report had been groundlessly circulated by the common people, and had been as groundlessly believed. And, first, leaving out of view the question as to the fact, they dispute only about the law of the case; for they do not deny that Christ restored sight to the blind man, but they find a crime... read more

John Calvin

John Calvin's Commentary on the Bible - John 9:16

Verse 16 16.How can a man who is a sinner do these things? The word sinner is employed here, as in many other passages, to denote a person of immoral conduct and a despiser of God. Why doth your Master eat with publicans and sinners? (Mark 2:16.) That is, “Why doth your Master eat with men of ungodly and wicked lives, whose baseness is stamped with universal infamy?” For from the violation of the Sabbath the enemies of Christ inferred that he was a profane person, and destitute of all... read more

John Calvin

John Calvin's Commentary on the Bible - John 9:17

Verse 17 17.They say to him who had been blind. The more diligently they inquire, the more impressively does the truth of God appear; for they act as if one were endeavoring to extinguish a strong flame (262) by his breath. Thus, when we see wicked men contrive all that they can to crush the truth of God, we have no reason to be afraid, or to be excessively anxious about the result, for all that they can gain in this way will be to cause its light to burn with greater brightness. What sayest... read more

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