ルカによる福音書 1:70-74 JC

Expositor's Bible Commentary - Luke 1:57-80

Chapter 2THE MUTE PRIEST. Luke 1:5-25; Luke 1:57-80.AFTER his personal prelude, our Evangelist goes on to give in detail the pre-Advent revelations, so connecting the thread of his narrative with the broken-off thread of the Old Testament. His language, however, suddenly changes its character and accent; and its frequent Hebraisms show plainly that he is no longer giving his own words, but that he is simply recording the narratives as they were told him, possibly by some member of the Holy... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Luke 1:1-80

THE GOSPEL OF LUKE Analysis and Annotations I. The Birth and Childhood -- Chapter 1-2:52 CHAPTER 1 1. The Introduction. (Luke 1:1-4 ) 2. Zacharias and Elizabeth; the Vision. (Luke 1:5-12 ) 3. John the Baptist, his birth and ministry announced. (Luke 1:13-17 ) 4. Zacharias’ Unbelief and Punishment. (Luke 1:18-26 ) 5. The Angel’s Announcement to the Virgin Mary. (Luke 1:27-33 ) 6. Mary’s Question and the Answer. (Luke 1:34-38 ) 7. Mary Visits Elizabeth (Luke 1:39-45 ) 8. The Virgin... read more

John Calvin

Geneva Study Bible - Luke 1:72

1:72 To perform the mercy [promised] to our fathers, and {k} to remember his holy covenant;(k) Declare indeed that he was mindful. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Luke 1:1-80

LUKE'S GOSPEL WRITTEN FOR A GENTILE RULER (vs.1-4) Luke's introduction shows that, though he was concerned about giving exact information in this letter to Theophilus, he had not thought of being an instrument directly inspired by God. Theophilus was evidently a Gentile authority of whom nothing more is said in scripture, except in Acts 1:1, where only his name is mentioned. Many others had been energized to write an orderly history of those things concerning the Lord Jesus, and Luke was... read more

James Gray

James Gray's Concise Bible Commentary - Luke 1:1-80

THE EARLY YEARS OF JESUS There is a preface to Luke’s Gospel (Luke 1:1-4 ). While Matthew and Mark tell us of whom they write (Matthew 1:1 ; Mark 1:1 ), Luke and John tell us why they write (compare John 20:31 ). Luke wrote for the instruction of Theophilus (compare Acts 1-2) whose name indicates that he was a Greek, while “most excellent” suggests that he may have been of high rank. There were many records of our Lord (Luke 1:1 ), received from eyewitnesses (Luke 1:2 ), but Luke “had... read more

Robert Hawker

Hawker's Poor Man's Commentary - Luke 1:67-79

(67) And his father Zacharias was filled with the Holy Ghost, and prophesied, saying, (68) Blessed be the Lord God of Israel: for he hath visited and redeemed his people, (69) And hath raised up an horn of salvation for us in the house of his servant David; (70) As he spake by the mouth of his holy prophets which have been since the world began; (71) That we should be saved from our enemies, and from the hand of all that hate us; (72) To perform the mercy promised to our fathers, and to... read more

George Haydock

George Haydock's Catholic Bible Commentary - Luke 1:71

That he would save us, &c. Literally, salvation from our enemies. The construction and sense is, that God, as he had declared by his prophets, would grant us salvation, or would save us. (Witham) --- This is not to be understood of temporal, but of spiritual enemies. For the Lord Jesus, strong in battle, came to destroy all our enemies, and thus to deliver us from their snares and temptations. (Origen, hom. xvi.) --- He is that King of Glory, the Lord strong and powerful, the Lord... read more

George Haydock

George Haydock's Catholic Bible Commentary - Luke 1:72

To remember his holy covenant, i.e. of his promise, or of the covenant made with Abraham, that he would bless all nations in his seed. (Witham) --- At the coming of Christ, Abraham, Isaac and Jacob were made partakers of his mercy. For, we cannot suppose that they who saw his day, and were glad, should not participate in the fruit of his coming; since St. Paul says: he maketh peace through the blood of the cross, both to the things that are on earth, and the things that are in heaven.... read more

George Haydock

George Haydock's Catholic Bible Commentary - Luke 1:73

=============================== [BIBLIOGRAPHY] Jusjurandum quod juravit, Greek: orkon on in the accusative case, for Greek: kat orkon, secundum juramentum. Ibid. daturum se nobis, i.e. se effecturum, &c. Greek: tou dounai emin, &c. read more

George Haydock

George Haydock's Catholic Bible Commentary - Luke 1:73-74

According to the oath which he swore. [11] The words according to, are no addition to the letter of the text: they only barely express what is here signified; to wit, that God swore to Abraham, that he would grant us, or make it come to pass, that being delivered from our enemies, sin and the devil, we should be in a condition to serve him without fear, in holiness, &c. (Witham) read more

Expositor's Bible Commentary - Luke 1:57-80

Arno Gaebelein's Annotated Bible - Luke 1:1-80

Geneva Study Bible - Luke 1:72

L. M. Grant's Commentary on the Bible - Luke 1:1-80

James Gray's Concise Bible Commentary - Luke 1:1-80

Hawker's Poor Man's Commentary - Luke 1:67-79

George Haydock's Catholic Bible Commentary - Luke 1:71

George Haydock's Catholic Bible Commentary - Luke 1:72

George Haydock's Catholic Bible Commentary - Luke 1:73

George Haydock's Catholic Bible Commentary - Luke 1:73-74

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