ルカの福音書 16:14-17 JCB

George Haydock's Catholic Bible Commentary - Luke 16:14

Now the Pharisees, &c. Christ had admonished the Scribes and Pharisees not to presume too much on their own sanctity, but to receive repenting sinners, and to redeem their own sins with alms. But they derided these precepts of mercy and humility; either because they esteemed what he commanded them to be useless, or because they thought they had already complied with them. (Ven. Bede) --- The Pharisees considered temporal riches as true goods, and the recompense which God had promised to... read more

George Haydock

George Haydock's Catholic Bible Commentary - Luke 16:15

Who justify yourselves, &c. But our Lord, detecting their hidden malice, shews that their pretended justice is all hypocrisy. (Theophylactus) --- But God knoweth, &c. They justify themselves before men, whom they look upon as despicable, and abandoned sinners, and esteem themselves as not standing in need of giving alms as a remedy of sin; but he who shall lay open the secrets of hearts, sees the base atrocity of that pride which thus blinds them, and swells within their breasts.... read more

George Haydock

George Haydock's Catholic Bible Commentary - Luke 16:16

The law and the prophets, &c. Not that the law was made void by the coming of John [the Baptist], but that what the law and the prophets had taught, had been suited to the very imperfect dispositions of the Jews, who as yet were incapable of relishing perfect virtue. At the coming of John, the gospel began to be preached, and this called men to a life of perfect sanctity. (St. Thomas Aquinas) --- Our Saviour came not to destroy, but to fulfil the law and the prophets. (Matthew v. 17.) read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Luke 16:13-18

13-18 To this parable our Lord added a solemn warning. Ye cannot serve God and the world, so divided are the two interests. When our Lord spoke thus, the covetous Pharisees treated his instructions with contempt. But he warned them, that what they contended for as the law, was a wresting of its meaning: this our Lord showed in a case respecting divorce. There are many covetous sticklers for the forms of godliness, who are the bitterest enemies to its power, and try to set others against the... read more

Frank Binford Hole

F. B. Hole's Old and New Testament Commentary - Luke 16:1-99

Luke 16 THESE PARABLES WERE spoken to the Pharisees but the one that opens this chapter was spoken to the disciples. They were instructed by it as to the position in which men find themselves before God, and the behaviour that befits them in that position. We are stewards, and have been unfaithful in our stewardship. The steward was accused to his master that he had “wasted his goods.” This phrase gives us a link with the previous parable, for the younger son had “wasted his substance with... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Luke 16:13-18

A lesson concerning covetousness. v. 13. No servant can. serve two masters; for either he will hate the one and love the other, or else he will hold to the one and despise the other. Ye cannot serve God. and mammon. v. 14. And the Pharisees also, who were covetous, heard all these things; and they derided Him. v. 15. And He said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts; for that which is highly esteemed among men is abomination in the sight... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Luke 16:14-31

5. The Parable of Lazarus and the Rich Man (Luke 16:14-31)14And the Pharisees also, who were covetous, heard all these things: and they derided 15[ἐξεμυκτήριζον] him. And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed 16[lofty, ὑψηλόν] among men is abomination in the sight of God. The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth5 into it. 17And it... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Luke 16:14-31

a Look into the Future Luke 16:14-31 Here was a flagrant case of heartless indifference, amid luxuries of every kind, to the daily spectacle of abject need. Most of us have at least one Lazarus at the gates of our life. The charge against the rich man was, not that he had injured Lazarus, but that he had not helped him. Man condemns us for doing wrong, God for failing to do right. Lazarus was translated to the realm of blessedness-the bosom of Abraham bespeaking nearness to him at the great... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Luke 16:1-31

The Master had a lesson to teach His disciples on the subject of earthly wealth, and He made use of this unjust steward for purposes of illustration only. The element in the action of the steward which our Lord commended was of foresight and singleness of aim. It was in this connection that He uttered the memorable words, "Ye cannot serve God and Mammon." The whole force, of course, is on the word "serve." When God is served, Mammon is used beneficently. When Mammon is served, the claims of... read more

James Nisbet

James Nisbet's Church Pulpit Commentary - Luke 16:14-15

GODS WAYS AND MEN’S WAYS‘And the Pharisees also, who were covetous, heard all these things: and they derided Him. And He said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.’ Luke 16:14-Ezra : These two verses can be understood only by reference to the verse which immediately precedes them.Success and prosperity was the standard that the Pharisees knew that they should be... read more