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Thomas Constable

Expository Notes of Dr. Thomas Constable - Acts 28:24-27

Luke recorded for the third and last time what had become the Jews’ characteristic response to hearing the gospel (Acts 28:24; Acts 13:46; Acts 18:6; cf. Romans 11:7-10). Paul’s parting word was a quotation from Isaiah 6:9-10 in which God told the prophet that his Jewish hearers would not believe God’s message through him (cf. Matthew 13:14-15; Mark 4:12; Luke 8:10; John 12:40-41). Paul saw that this word to Isaiah was as applicable in his own day as it had been in Isaiah’s. He also regarded it... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Acts 28:28-29

Acts 28:28 is probably the ultimate climax of Acts. It summarizes the main theme of the book. Having presented the gospel to the Jews in Rome, and having witnessed their rejection of it, Paul now focused his ministry again on the Gentiles (cf. Acts 13:46-52; Acts 18:6; Romans 1:16). Until "the times of the Gentiles" run their course and Messiah’s second advent terminates them, Gentiles will be the primary believers of the gospel (cf. Romans 11:19-26)."Luke-Acts is basically a story about a... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Acts 28:30-31

Gentile response to the gospel 28:30-31Paul’s innocence of anything worthy of punishment is clear from his living a relatively comfortable life in Rome for the following two years (A.D. 60-62). [Note: Bruce, "Chronological Questions . . .," pp. 289-90.] Paul was able to preach (Gr. kerysso, to proclaim as a herald) the kingdom of God and to teach (didasko, to instruct others) about the Lord Jesus Christ. Luke began Acts with a reference to the kingdom of God (Acts 1:6) and ended it with another... read more

John Darby

Darby's Synopsis of the New Testament - Acts 28:28

28:28 salvation (c-9) Rather 'that which saves' than salvation itself. see Luke 2:30 ; Luke 3:6 ; Ephesians 6:17 . read more

John Darby

Darby's Synopsis of the New Testament - Acts 28:31

28:31 freedom (e-17) As 'boldness,' ch. 4.13,29,31. read more

John Dummelow

John Dummelow's Commentary on the Bible - Acts 28:1-31

St. Paul a Prisoner at Rome1. They.. they] RV ’we.. we.’ Melita] RM ’Melitene.’ Melita is certainly Malta, and not (as has been erroneously supposed) Meleda off the Illyrian coast. Tradition correctly locates the shipwreck in St. Paul’s Bay, about 8 m. NW. of Valetta. 2. The barbarous people] RV ’the barbarians.’ The Gk. word does not imply that they were uncivilised, but only that they were neither Greeks nor Romans.3. Cp. Mark 16:18. As St. Paul was arranging the faggot on the fire, the... read more

John Dummelow

John Dummelow's Commentary on the Bible - Acts 28:16-31

St. Paul in Rome (28:16-31)16. The captain of the guard] either the captain of the prætorian guard (proefectus proetorio), or, more probably, the captain of the troops called frumentarii, whose camp was on the Coelian hill: see on Acts 27:1. To dwell by himself] This exceptional treatment was due to the favourable report of Festus and the goodwill of the centurion.17. Called the chief of the Jews together] or, ’called together the Jewish community first,’ in accordance with his usual plan of... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 28:26

(26) Go unto this people, and say . . .—On the passage thus quoted see Notes on Matthew 13:14-15. Here we are chiefly concerned with the fact that the words had been cited by our Lord as describing the spiritual state of the Jews of Palestine, and that the record of their citation is found in the first three Gospels (Matthew 13:13; Mark 4:12; Luke 8:10), while St. John (John 12:40) reproduces them as embodying the solution of the apparent failure of our Lord’s personal ministry. Looking to the... read more

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