马太福音 16:7-12 CUNPSS

The Popular Commentary by Paul E. Kretzmann - Matthew 16:8-12

The reproof and explanation: v. 8. Which when Jesus perceived, He said unto them, O ye of little faith, why reason ye among yourselves because ye have brought no bread? v. 9. Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? v. 10. Neither the seven loaves of the four thousand, and how many baskets ye took up? v. 11. How is it that ye do not understand that I speak it not to you concerning bread, that ye should beware of... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Matthew 16:1-12

D. CHRIST MINIFESTS HIMSELF AS THE HIGH PRIEST IN HIS SUFFERINGS;—BEING REJECTED BY THE PHARISEES AND SADDUCEES, OR BY THE COMBINED THEOCRATICAL AUTHORITIES OF GALILEEMatthew 15:39 to Matthew 16:12Contents:—Although the Lord landed privately on the western shore near Magdala, He was immediately met by His enemies. The combined authorities of the country now demand of Him to prove His claims to the Messianic title by showing that sign from heaven, which in their carnal expectations they... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Matthew 16:5-12

2. The Leaven. Matthew 16:5-125And when his disciples were come to the other side, they had forgotten to take bread. 6Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees [and S.].2 7And they reasoned among themselves, saying, 8It is because we have taken [we took, ἐλάβομεν] no bread. Which when Jesus perceived,3 he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought [ye took, ἐλάβετε]4 no bread? 9Do ye not... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Matthew 16:1-12

Beware of Evil Influences Matthew 16:1-12 The signs of the times in our own day are much as they were in that. Still men are lovers of pleasure rather than of God. Still they who will live a godly life must be prepared to suffer persecution. The forms of hatred and dislike of the gospel change, but the hatred of the Cross is as inveterate as ever. The sign of Jonah was his resurrection to take up his cry against Nineveh; the resurrection of Jesus is the Father’s seal of endorsement. See to... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Matthew 16:1-28

What a very wonderful fact in the life and ministry of Jesus is His power of suppressing the marvelous powers He possessed. He never used them save in divine wisdom and love. How easily He could have given a sign which would have startled and overwhelmed. It would have been wasted so far as the purpose of His life and ministry, the establishment of the Kingdom of heaven, were concerned. This accounts for the solemn word to the disciples which they were so slow to comprehend, "Beware of the... read more

Peter Pett

Peter Pett's Commentary on the Bible - Matthew 16:1-28

Jesus Is Confirmed As The Son of God, Begins To Establish His New Congregation, Reaches Out To Gentiles, Is Acknowledged As Messiah By His Disciples, and Reveals His Inherent Glory (13:53-17:27). The advance of the Kingly Rule of Heaven leading up to the final consummation having been made clear by His parables Jesus is now confirmed as the Son of God (Matthew 14:33; Matthew 16:16; Matthew 18:26) and begins to establish a new open community (Matthew 14:13-21; Matthew 15:32-39; Matthew 16:18;... read more

Peter Pett

Peter Pett's Commentary on the Bible - Matthew 16:5-12

The Failure Of The Disciples To Take Kosher Bread with Them When Going To Gentile Territory Raises the Question of ‘The Leaven of the Scribes and Pharisees’ (16:5-12). Arriving back ‘on the other side’ in Gentile territory, the disciples become aware that they have forgotten to bring ‘kosher’ bread in their provisions baskets. (‘Kosher’ is not strictly the correct word but we signify by it here bread baked by a Jewish baker in accordance with Jewish principles of cleanness and uncleanness).... read more

Peter Pett

Peter Pett's Commentary on the Bible - Matthew 16:7

‘And they reasoned among themselves, saying, “We took no bread.” ’ But they misunderstood His words and took them literally. They thought that He also was talking about their having no bread, and so vigorous discussions took place about what they were going to do in order to remedy the situation. Leaven was the old dough kept back from a previous baking which when put in with the new flour mix ‘leavened’ the whole making it light and airy. Its swift and insidious action was well known. This... read more

Peter Pett

Peter Pett's Commentary on the Bible - Matthew 16:8

‘And Jesus perceiving it said, “O you of little faith, why do you reason among yourselves, because you have no bread?” Jesus is concerned both at their anxiety about shortage of bread and at their inability to discern His meaning, for to Him it reveals their little faith (compared with what it should by now have been). But He is especially concerned about their anxiety about lack of physical bread. It betrayed that they did not yet trust their heavenly Father for their daily bread (Matthew... read more

Peter Pett

Peter Pett's Commentary on the Bible - Matthew 16:9

“Do you not yet perceive, nor remember the five loaves of the five thousand, and how many baskets you took up? Nor the seven loaves of the four thousand, and how many containers you took up?” So He reminds them how the huge crowds had had no bread, and how the five loaves had become twelve wicker basketfuls, and the seven loaves had become seven hemp containerfuls. (Note again the careful differentiation between the types of basket). In view of those miracles, how could they be worrying about... read more

The Popular Commentary by Paul E. Kretzmann - Matthew 16:8-12

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Matthew 16:1-12

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Matthew 16:5-12

F.B. Meyer's 'Through the Bible' Commentary - Matthew 16:1-12

G. Campbell Morgan's Exposition on the Whole Bible - Matthew 16:1-28

Peter Pett's Commentary on the Bible - Matthew 16:1-28

Peter Pett's Commentary on the Bible - Matthew 16:5-12

Peter Pett's Commentary on the Bible - Matthew 16:7

Peter Pett's Commentary on the Bible - Matthew 16:8

Peter Pett's Commentary on the Bible - Matthew 16:9

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