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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 16:18

18. And I say also unto thee—that is, "As thou hast borne such testimony to Me, even so in return do I to thee." That thou art Peter—At his first calling, this new name was announced to him as an honor afterwards to be conferred on him ( :-). Now he gets it, with an explanation of what it was meant to convey. and upon this rock—As "Peter" and "Rock" are one word in the dialect familiarly spoken by our Lord—the Aramaic or Syro-Chaldaic, which was the mother tongue of the country—this exalted... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 16:13

The district of Caesarea Philippi lay 25 miles north of Galilee. Its inhabitants were mainly Gentiles. Herod Philip II, the tetrarch of the region, had enlarged a smaller town on the site at the foot of Mt. Hermon. The town’s elevation was 1,150 feet above sea level. He named it Caesarea in honor of Caesar, and it became known as Caesarea Philippi in distinction from the Caesarea on the Mediterranean coast, Caesarea Sebaste (also known as Caesarea Palaestinae and Caesarea Meritima).Since Jesus... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 16:13-17

1. Instruction about the King’s person 16:13-17 (cf. Mark 8:27-29; Luke 9:18-20) read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 16:14

There were many different opinions about who Jesus was. Some, including Herod Antipas, believed He was the resurrected John the Baptist (Matthew 14:2). Others believed He was the fulfillment of the Elijah prophecy, namely, the forerunner of the Messiah (Malachi 4:5-6; cf. Matthew 3:1-3; Matthew 11:9-10; Matthew 17:10-13). Some concluded that Jesus was the resurrected Jeremiah probably because of similarities between the men and their ministries. For example, both men were quite critical of... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 16:15-16

The "you" in Matthew 16:15 is in the emphatic first position in the Greek text, and it is plural. Peter responded, therefore, partly as spokesman for the disciples, again (cf. Matthew 15:15). Peter said he believed Jesus was the Christ, the Messiah that the Old Testament prophesied, the hope of Israel (cf. Matthew 1:1). Matthew’s only use of Peter’s full name here, Simon Peter, highlights the significance of the disciple’s declaration.He further defined Jesus as the Son of the living God. This... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 16:17

"Blessed" (Gr. makarios) identifies someone whom God has singularly favored and who, therefore, enjoys happiness (cf. Matthew 5:3-11). It is not the announcement of some special benediction or blessing on Peter for answering as he did. [Note: Morgan, p. 210.] However, Matthew 16:19 does reveal that Peter would receive a reward for his confession. "Barjonas" is a Greek transliteration of the Hebrew bar yonah meaning "son of Jonah" (short for Yohanan). This address stressed Peter’s human nature.... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 16:18

"I say to you" (cf. Matthew 5:18; Matthew 5:20; Matthew 5:22; Matthew 5:28; Matthew 5:32; Matthew 5:34; Matthew 5:39; Matthew 5:44; Matthew 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it means that Jesus was about to teach the disciples something, at least. Peter had made his declaration, and now Jesus would make His declaration.Jesus drew attention to Peter’s name because He... read more

John Darby

Darby's Synopsis of the New Testament - Matthew 16:13

16:13 into (d-6) As ch. 15.21. see Note. demanded (e-12) Or 'questioned;' erotao . see Note, John 14:16 . read more

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