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Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 24:5

And I plagued Egypt, according to that which I did among them. This verse implies that the Israelites possessed some authentic record which rendered it unnecessary to enter into detail. Add to this the fact that this speech is ascribed to Joshua, and that the historian, as we have seen, had access to authentic sources of information, and we cannot avoid the conclusion that the hypothesis of the existence of the written law of Moses at the time of the death of Joshua has a very high degree of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 24:6

Unto the Red Sea. There is no unto in the original. Perhaps the meaning here is into the midst of, the abruptness with which it is introduced meaning more than that the Israelites arrived at it. But though without the He locale, it may be no more than the accusative of motion towards a place. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 24:7

And when they cried unto the Lord. This fact is taken, without addition or amplification, from Exodus 14:10-12 . The original has unto Jehovah , for "unto the Lord." He put darkness (see Exodus 14:19 , Exodus 14:20 ). The occurrence, which there is most striking and miraculous, is here briefly related. But the miracle is presupposed, although its precise nature is not stated. You. This identification of the Israel of Joshua's day with their forefathers is common in this book. A... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 24:8

And I brought you into the land of the Amorites (see Joshua 12:1-6 ; Numbers 21:21-35 ; Deuteronomy 2:32-36 ; Deuteronomy 3:1-17 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 24:9

Then Balak, son of Zippor. We have here the chronological order, as well as the exact historical detail, of the events carefully preserved. Warred against Israel. The nature of the war is indicated by the rest of the narrative, and this tallies completely with that given in the Book of Numbers. Balak would have fought if he dared, but as he feared to employ temporal weapons he essayed to try spiritual ones in their stead. But even these were turned against him. The curse of God's prophet... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 24:10

But I would not. The Hebrew shows that this is not simply the conditional form of the verb, but that it means I willed not. It was God's "determinate purpose" that Israel should not be accursed. Blessed yon still. Rather, perhaps, blessed you emphatically. And I delivered you out of his hand. Both here and in the narrative in Numbers 22-30, it is implied that Balaam's curse had power if he were permitted by God to pronounce it. Wicked as be was, he was regarded as a prophet of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 24:11

And ye went over Jordan. This epitome of Joshua's deals with his own narrative just as it does with that of Moses. The miraculous portions of the history are passed over, or lightly touched, but there is not the slightest discrepancy between the speech and the history, and the miraculous element is presupposed throughout the former. The men of Jericho. Literally, the lords or possessors of Jericho. The seven Canaanitish tribes that follow are not identical with, but supplementary to,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 24:12

The hornet. Commentators are divided as to whether this statement is to be taken literally or figuratively. The mention of hornets in the prophecies in Exodus 23:28 , Deuteronomy 7:20 is not conclusive. In the former passage the hornet seems to be connected with the fear that was to be felt at their advance. The latter passage is not conclusive on either side. The probability is—since we have no mention of hornets in the history—that what is meant is that kind of unreasonable and panic... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 24:13

Labour . The word here used is expressive of the fatigue of labour, and is more equivalent to our word toil. The whole passage is suggested by Deuteronomy 6:10 . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 24:14

Sincerity and truth. These words, rendered by the LXX . ἐν εὐθύτητι καὶ ἐνδικαιοσύνῃ , are not the precise equivalent of those so translated in other passages in the Bible, nor is St. Paul, in 1 Corinthians 5:8 , quoting this passage. The word translated sincerity is rather to be rendered perfection, or perfectness. The Hebrew word signifying truth is derived from the idea of stability, as that which can stand the rude shocks of inquiry. read more

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