2. he shall lay his hand upon the head of his offering—Having performed this significant act, he killed it before the door of the tabernacle, and the priests sprinkled the blood round about upon the altar. read more
3. he shall offer of the sacrifice of the peace offering—The peace offering differed from the oblations formerly mentioned in this respect: while the burnt offering was wholly consumed on the altar, and the freewill offering was partly consumed and partly assigned to the priests; in this offering the fat alone was burnt; only a small part was allotted to the priests while the rest was granted to the offerer and his friends, thus forming a sacred feast of which the Lord, His priests, and people... read more
4-11. the two kidneys . . . of the flock . . . the whole rump—There is, in Eastern countries, a species of sheep the tails of which are not less than four feet and a half in length. These tails are of a substance between fat and marrow. A sheep of this kind weighs sixty or seventy English pounds weight, of which the tail usually weighs fifteen pounds and upwards. This species is by far the most numerous in Arabia, Syria, and Palestine, and, forming probably a large portion in the flocks of the... read more
12. if his offering be a goat—Whether this or any of the other two animals were chosen, the same general directions were to be followed in the ceremony of offering. read more
[See the Chapter Comments for Leviticus Chapter 1 for introductory information]3. The peace offering ch. 3The peace (fellowship) offering is the third sacrifice of worship. It represented the fellowship between God and man that resulted from the relationship that God had established with the redeemed individual. Peace and fellowship resulted from redemption, and this act of worship highlighted those blessings from God. This was an optional sacrifice; an Israelite could bring it if and when he... read more
The Peace OfferingThis form of sacrifice takes its name from a Heb. word meaning a ’requital’ or giving of thanks, and is therefore called by some the Thank Offering. It is an animal sacrifice, the characteristic feature of which is the disposal of the carcase. The kidneys and the internal fat, and, in the case of sheep, the fat tail also, are offered to God by burning upon the altar (Leviticus 3:3-5). The choice parts, the breast and the right thigh, fall to the lot of the priests after being... read more
(2) And he shall lay his hand.—Unlike the laying of hands on the burnt offering, there was no confession of sin here, but the utterance of words of praise to God, and this might be done in any place of the court-yard which was most convenient for the offerer to kill the sacrifice.At the door of the tabernacle.—Better, at the entrance of the tent of meeting. (See Leviticus 1:3.)Aaron’s sons the priests.—Better, the sons of Aaron, the priests. (See Leviticus 1:5.)Shall sprinkle.—Better, throw... read more
(3) And he shall offer.—That is, he who brings the sacrifices, not the priest.The fat.—That is, the best or choicest part. Hence the expression is also used for the best produce of the ground (Genesis 45:18; Numbers 18:12). As the most valuable part of the animal, the fat belonged to God, and hence had a peculiar sanctity, for which reason it was not allowed to be eaten (Leviticus 3:17; Leviticus 7:23). read more
(5) And Aaron’s sons.—After the offerer has killed the victim, taken out the choice parts and offered them to the officiating priest, the latter shall burn it, that is, the whole collection of the fat pieces described in Leviticus 3:3-4, upon the ashes of the continual burnt offering, which was the daily offering of the lamb. It had always the precedence, and was burning the whole day (Leviticus 6:12). Besides these choice pieces which had thus to be burnt, the breast and the right shoulder... read more
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Thomas Coke Commentary on the Holy Bible - Leviticus 3:13
Leviticus 3:13. Before the tabernacle— At the door of the tabernacle, as Leviticus 3:2. Dr. Beaumont. Leviticus 3:16. All the fat is the Lord's] Not strictly all the fat, but that which lay upon the flesh, and might be separated from it; what we call the suet; see Deuteronomy 32:14. Dr. Church justly observes, that all the fat within the flesh might lawfully be eaten. read more