ルカの福音書 4:17-21 JCB

Hawker's Poor Man's Commentary - Luke 4:14-22

(14) And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about. (15) And he taught in their synagogues, being glorified of all. (16) And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. (17) And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,... read more

George Haydock

George Haydock's Catholic Bible Commentary - Luke 4:17

As he unfolded the book: and again, (ver. 20) when he had folded the book. Books at that time where not like our now-a-days, but were skins or parchments, rolled or folded up. (Witham) --- Some are of opinion that the Jews of Nazareth, having heard of the miracles and fame of Jesus, and that he was accustomed to teach in the synagogues, though he had never been instructed in any learning, when he rose to speak, purposely gave him the book of Isaias, which was esteemed the most difficult to be... read more

George Haydock

George Haydock's Catholic Bible Commentary - Luke 4:18

By the poor are to be understood the Gentiles; who might truly be called poor, since they possessed neither the knowledge of the true God, nor of the law, nor of the prophets. (Origen) --- Isaias in this place speaks of himself, as a figure of the Messias. The captivity of Babylon, which is the literal object of this prophecy, was a figure of the then state of mankind; the return from this captivity announced by the prophet, and effected by Cyrus, represented the redemption of man, effected by... read more

George Haydock

George Haydock's Catholic Bible Commentary - Luke 4:19

To set at liberty them that are bruised, or oppressed. These words are not in the prophet; but are added by St. Luke, to explain the others. --- To preach the acceptable year, as it were the jubilee year, when slaves used to be set at liberty. (Witham) read more

George Haydock

George Haydock's Catholic Bible Commentary - Luke 4:20

To observe and admire a person that had never learned letters, and who stood up amongst them an experienced teacher. (Menochius) See John vii. 15. and Maldonatus. read more

George Haydock

George Haydock's Catholic Bible Commentary - Luke 4:21

By this Christ wished to shew that he was the Messias foretold by the prophet Isaias, whom they so anxiously expected: he declares himself to be the person pointed out by the prophet. There seems also to be a secret reprehension in these words of Christ; as if he were to say: Why are you so desirous to behold the Messias, whom, when he is before your eyes, you will not receive? Why do you seek him in the prophets, when you neither understand the prophets, nor perceive the truth of their... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Luke 4:14-30

14-30 Christ taught in their synagogues, their places of public worship, where they met to read, expound, and apply the word, to pray and praise. All the gifts and graces of the Spirit were upon him and on him, without measure. By Christ, sinners may be loosed from the bonds of guilt, and by his Spirit and grace from the bondage of corruption. He came by the word of his gospel, to bring light to those that sat in the dark, and by the power of his grace, to give sight to those that were blind.... read more

Frank Binford Hole

F. B. Hole's Old and New Testament Commentary - Luke 4:1-99

Luke 4 OUR CHAPTER OPENS with Him returning from His baptism, full of the Holy Ghost. But before beginning His service He must for forty days be tempted of the devil. To this testing the Spirit led Him, and here we see the glorious contrast between the Second Man and the first. When the first man was created God pronounced all to be very good, but Satan came promptly on the scene, tempted man and ruined him. The Second Man has appeared, and the Father’s voice has pronounced His excellence, so... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Luke 4:16-19

The visit to Nazareth: v. 16. And He came to Nazareth, where He had been brought up; and, as His custom was, He went into the synagogue on the Sabbath-day, and stood up for to read. v. 17. And there was delivered unto Him the book of the prophet Esaias. And when He had opened the book, He found the place where it was written, v. 18. The Spirit of the Lord is upon Me because He hath anointed Me to preach the Gospel to the poor; He hath sent Me to heal the brokenhearted, to preach... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Luke 4:20-22

The sermon and its effect: v. 20. And He closed the book, and He gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on Him. v. 21. And He began to say unto them, This day is this scripture fulfilled in your ears. v. 22. And all bare Him witness, and wondered at the gracious words which proceeded out of His mouth. And they said, Is not this Joseph's son? When Jesus had finished the reading of the lesson, He rolled the parchment... read more

Hawker's Poor Man's Commentary - Luke 4:14-22

George Haydock's Catholic Bible Commentary - Luke 4:17

George Haydock's Catholic Bible Commentary - Luke 4:18

George Haydock's Catholic Bible Commentary - Luke 4:19

George Haydock's Catholic Bible Commentary - Luke 4:20

George Haydock's Catholic Bible Commentary - Luke 4:21

Matthew Henry's Concise Commentary on the Bible - Luke 4:14-30

F. B. Hole's Old and New Testament Commentary - Luke 4:1-99

The Popular Commentary by Paul E. Kretzmann - Luke 4:16-19

The Popular Commentary by Paul E. Kretzmann - Luke 4:20-22

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