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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Hebrews 9:8

8. The Holy Ghost—Moses himself did not comprehend the typical meaning (1 Peter 1:11; 1 Peter 1:12). signifying—by the typical exclusion of all from the holiest, save the high priest once a year. the holiest of all—heaven, the antitype. the first tabernacle—the anterior tabernacle, representative of the whole Levitical system. While it (the first tabernacle, and that which represents the Levitical system) as yet "has a standing" (so the Greek, that is, "has continuance": "lasts"), the way to... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Hebrews 9:9

9. Which—"The which," namely, anterior tabernacle: "as being that which was" [ALFORD]. figure—Greek, "parable": a parabolic setting forth of the character of the Old Testament. for—"in reference to the existing time." The time of the temple-worship really belonged to the Old Testament, but continued still in Paul's time and that of his Hebrew readers. "The time of reformation" ( :-) stands in contrast to this, "the existing time"; though, in reality, "the time of reformation," the New Testament... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Hebrews 9:10

10. Which —sacrifices. stood —consisted in [ALFORD]; or, "have attached to them" only things which appertain to the use of foods, c. The rites of meats, &c., go side by side with the sacrifices [THOLUCK and WAHL] compare :-. drinks— (Leviticus 10:9; Leviticus 11:4). Usage subsequently to the law added many observances as to meats and drinks. washings— (Leviticus 11:4- :). and carnal ordinances—One oldest manuscript, Syriac and Coptic, omit "and." "Carnal ordinances" stand in apposition to... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Hebrews 9:11

11. But—in contrast to "could not make . . . perfect" ( :-). Christ—The Messiah, of whom all the prophets foretold; not "Jesus" here. From whom the "reformation" ( :-), or rectification, emanates, which frees from the yoke of carnal ordinances, and which is being realized gradually now, and shall be perfectly in the consummation of "the age (world) to come." "Christ . . . High Priest," exactly answers to Leviticus 4:5, "the priest that is anointed." being come an, c.—rather, "having come... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Hebrews 9:12

12. Neither—"Nor yet." by—"through"; as the means of His approach. goats . . . calves—not a bullock, such as the Levitical high priest offered for himself, and a goat for the people, on the day of atonement (Leviticus 16:6; Leviticus 16:15), year by year, whence the plural is used, goats . . . calves. Besides the goat offered for the people the blood of which was sprinkled before the mercy seat, the high priest led forth a second goat, namely, the scapegoat; over it he confessed the people's... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Hebrews 9:13

13. if—as we know is the case; so the Greek indicative means. Argument from the less to the greater. If the blood of mere brutes could purify in any, however small a degree, how much more shall inward purification, and complete and eternal salvation, be wrought by the blood of Christ, in whom dwelt all the fulness of the Godhead? ashes of an heifer— ( :-). The type is full of comfort for us. The water of separation, made of the ashes of the red heifer, was the provision for removing ceremonial... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Hebrews 9:14

14. offered himself—The voluntary nature of the offering gives it especial efficacy. He "through the eternal Spirit," that is, His divine Spirit (Romans 1:4, in contrast to His "flesh," Hebrews 9:3; His Godhead, 1 Timothy 3:16; 1 Peter 3:18), "His inner personality" [ALFORD], which gave a free consent to the act, offered Himself. The animals offered had no spirit or will to consent in the act of sacrifice; they were offered according to the law; they had a life neither enduring, nor of any... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Hebrews 9:1-10

The heavenly sanctuary 9:1-10"In case any of the readers should think that the writer was underestimating the old, he now outlines some of the glories of the old tabernacle. He is impressed by the orderliness of the arrangements within the Levitical cultus, and aims to present this in order to demonstrate the greater glory of the new." [Note: Guthrie, p. 178.] In this pericope the writer concentrated on the tabernacle and its provisions for cultic worship. "Cultic" refers to the rituals... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Hebrews 9:6-10

He passed on to the "regulations of divine service" (Hebrews 9:1) in the Old Covenant to show its inferiority further. The "outer tabernacle" is the holy place (Hebrews 9:6), and "the second" is the holy of holies (Hebrews 9:7). The high priest entered the holy of holies only once a year on the Day of Atonement to offer the special sacrifices for that day (Leviticus 16:2). His offering then covered those sins of the people that they committed ignorantly as opposed to those they committed in... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Hebrews 9:11

A better translation might be, "He entered in connection with the greater . . . tabernacle." Jesus Christ did not pass through heaven in the sense of going on to some other place after He arrived there. He is there now. read more

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